ADVICE WORTH MORE THAN GOLD OR A MOUNTAIN OF CASH ABOUT HOW TO USE REJECTION TO BECOME AN EVEN BETTER, WISER, STRONGER YOU!

 ADVICE WORTH MORE THAN GOLD OR A MOUNTAIN OF CASH ABOUT HOW TO USE REJECTION TO BECOME AN EVEN BETTER, WISER, STRONGER YOU!

For several reasons I am qualified to help people deal with acute and chronic pain. Some acute and chronic pain can be resolved medically. Some pains can go a long way to being resolved with the help of a psychologist. Some pains can be resolved with a hug from mum. But there is a pain that a doctor cannot cure, a psychologist cannot counsel, a mother’s hug cannot alleviate. It is a pain that goes deep – beyond the defences of our integumentary system, our neurological system (including our para-sympathetic nervous system), our muscular system, our skeletal system, our lymphatic system, our renal system, gastro-intestinal system, our respiratory system, our cardio-vascular system, our hormonal system, and our half-share of a reproductive system. It is a pain that wounds: our memory, our sense of self, our estimation of our worth, our confidence, and our ability to connect meaningfully with others (our ability to love and be loved). It is the pain of rejection. It not only effects who we are (our identity) but it also leaches symptomatically into each of these ten-and-a-half biological systems which every human being possesses. I am going to offer all those who have experienced the pain of rejection how they can be healed from its wound, and actually become stronger, wiser, more confident, as a result.

 

A UNIVERSAL EXPERIENCE

We have, or will, all experience rejection. Rejection is painful. But its pain ranges from slight to intense depending why we are being rejected and by whom. Sales-people are trained to process rejection. Not every potential customer will buy. Good sales-people understand this (great sales-people learn from this). If you are a Christian, you and your message will be rejected (Matt. 5:11; 10:14). Mature Christians understand this and learn from it. 

 

YOUR IDENTITY

Your identity does not come from those who reject you—and neither does it come from those who accept you! We are each created by God to belong to a community. This begins with our father and mother – biological family. It is this foundational connection with others that contributes to our identity. Sadly, not everyone is blessed with this kind of beginning. Yet, the truth still stands: Your identity does not come from those who reject you—neither does it come from those who accept you. Perhaps it will take years of processing for some to understand to this. In the meantime such vulnerable people are susceptible to the lie that their identity is defined by who accepts them.

 

THE PROBLEM WITH YOU IS…

In preparing couples for marriage I spend a lot of time with them helping them both to understand how to argue.This involves certain rules including: Identify the issue as the problem, not the person as the problem. This rule also goes to the heart of how to deal with rejection: Don’t confuse rejection based on your lack of abilities with rejection of you. One of the most powerful examples of this is the story of José Hernandez. He suffered rejection after rejection after rejection. But each time, and with great help later on from his wife, he was able to understand that he wasn’t being rejected – but his limited abilities for the task were being rejected. He then made a list of each of the criticisms he received as to why he was being rejected by NASA for their astronaut program and set about to gain each of the skills that NASA said he didn’t have. It is one of the greatest examples I can think of that illustrates how to process rejection in a healthy way.

YOU CAN NOT APPEAL TO EVERYONE

You could be the nicest, most caring, most loving, most helpful person in the world, and still be rejected! Jesus was.

He was despised and rejected by men,
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
He was despised, and we esteemed Him not.
Isaiah 53:3

And He began to teach them that the Son of Man must suffer many things
and be rejected by the elders and the chief priests and the scribes and be killed,
and after three days rise again.
Mark 8:31

One of the most injurious things you can do to yourself is to begin to define who you are by what those who reject – or accept – you, say you are. Follow Christ’s example instead. His identity, who He truly was, came from His heavenly Father – and so does ours!

 

PROCESSING REJECTION AS THE PATHWAY TO BECOMING A BETTER, MORE CONFIDENT, WISER, STRONGER, YOU

Here are five principles for processing rejection well:

{Read W. Somerset Maugham’s THE VERGER}

There is of course one overarching principle that must also be employed to process rejection properly: forgiveness. It is one of the main ministries of a pastor to help people to firstly receive forgiveness, then secondly to extend it to others. The words of Christ in Matthew 6  which come immediately after The Lord’s Prayer should startle every unforgiving Christian. Sometimes the pain of rejection hurts so much that we forget these sombre words of Christ and the eternal jeopardy they forewarn:

¶ For if you forgive others their trespasses,
your heavenly Father will also forgive you, 
but if you do not forgive others their trespasses,
neither will your Father forgive your trespasses.
Matthew 6:14-15

This warning comes from Jesus who has experienced rejection like none other:

He came to His own people, and even they rejected Him.
John 1:11 NLT

May God grant you the grace that you need to process rejection, to offer forgiveness and thereby grow wiser, stronger, more confident and become a better you. 
Amen.

Pastor at Large,

Andrew

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THINGS CHRISTIANS CAN'T TALK ABOUT, Part 3 - DIVORCE

 

Each of these uncomfortable topics in this brief series of articles are uncomfortable because they carry a sense of embarrassment or even shame. But this particular topic also carries a good deal of pain associated with it – in addition to any feelings of embarrassment or shame. This pain may involve a sense of failure, betrayal, rejection, and humiliation. Divorce rarely effects just the two people involved in ending a marriage. Divorce can scar people like little else can. It can scar socially, financially, emotionally, relationally, and even a person’s physical health – and sometimes do so permanently. Today, it seems to me that too few Christian ministers dare to help their congregations to see marriage the way our Maker and Designer intended it to be understood and applied. In discussing the painful and related issue of divorce that most Christians can’t talk about, I hope to inform, inspire, irritate, and incite holy fear and love. As a result it will be my sincere hope that I can ignite a grander, greater, and more gorgeous vision of GOD and His purpose for marriage as a means for human flourishing. And in the process I will hope that I can instil in those who read this to develop a righteous biblical perspective of divorce.

¶ And Pharisees came up to Him and tested Him by asking,
“Is it lawful to divorce one’s wife for any cause?”
Matthew 19:3

 

THE PROBLEM WITH A BROKEN UNDERSTANDING OF MARRIAGE

Before we discuss divorce, I need  to establish what marriage is. Over the past five decades the concept of marriage has been radically altered in the public’s understanding. I think it is fair to say that there have been few (if any) periods of human history when the true purpose of marriage has ever been satisfactorily understood. It wasn’t that long ago when marriage was seen by European royal families as a means for establishing strategic allegiances between nations. At other times and places, and for more mundane non-royal motives, marriage was seen as the means of siring as many children as possible to ensure that there would be a sufficient number of sons to help share the load of all the work that had to be done on the family farm. This would have also resulted in a marriage to be more likely between a husband and his much younger wife. Even in some cultures today, marriage involves a husband with many wives (polygamy), and often in those same cultures there is this rather odd practice of ‘mutah marriage’ where a man could enter into a marriage contract for an hour or two!

But none of these practices reflected the true purpose of marriage or of what it was designed for. Throughout history some women who became wives were treated as chattels (as a ‘possession’) and faced the continual threat of shameful divorce from their husband if they did not please him. These have been historic misrepresentations of what GOD intended marriage to be. Yet in our current era rather than correcting our collective understanding of what marriage actually is, there has been a dramatic distortion of what marriage is and its purpose! In the 1970s Australia (and coincidentally – or perhaps, suspiciously) and most other western democracies, changed their divorce laws.

Up until the 1960s, divorce required a reason such as infidelity (‘adultery’). But in the early 1970s when the divorce laws were changed, it no longer required a reason. This became known as no-fault divorce. The result of this change to divorce laws was a largely unforeseen set of outcomes.

1. It produced in the mind of the Australian public (and the western world) that the purpose of marriage was about individual happiness. “People get married to be happy…to live happily ever after.”

2. A husband could leave his wife because he had found another woman who now made him “truly happy” as his new wife.

3. In the mind of the Australian public a marriage was no longer considered a lifelong covenant (despite vowing ‘till death do us part’ and ‘for long as you both shall live’), it was now to be viewed as a contract that came with conditions.

4. Marriage became viewed as a means for legitimate pleasure disconnected from the children conceived as a result of that pleasure.

This seismic aberration of what marriage was intended to be would inevitably lead to a previously inconceivable sacrilege. And as divinely heart-breaking this must have been, it was compounded when those who had entered into holy orders as sacred ministers of GOD’s Spirit-breathed WORD sided with the forces of evil and slandered the One who had gifted marriage and the act-of-marriage to His image bearers and denounced His Word as no longer relevant or applicable.

MARRIAGE AS THE CREATOR OF IT INTENDED

The opening chapters of the Bible introduce the major themes of the Bible (and coincidentally the explanation for why the world is the way it is). And it does all this in just over twenty one hundred words. These themes include: 

(1) God is the Eternal One and the Uncaused First-Cause (Gen. 1:1).

(2) God is the Designer of the universe (Gen. 1:1).

(3) God created earth as a special planet in a special location in the universe where just the right conditions would be present for: (a) water to exist in three states (liquid, gas, solid); (b) it to be at just the right distance from our nearest star to ensure that our planet would not be too radiated but would receive sufficient amount of sunlight and the chemicals necessary for photosynthesis of vegetation; (c) an equatorial belt with snow capped mountains that would store and deliver fresh water seasonally; (d) oceanic volcanoes that would provide a continual source of essential minerals that would form the basis of the food chain for all life on earth to be able to exist; (e) small and large sea life essential to the survival of human life; (f) small and large land-based animals also essential to the survival of human life; (g) a gaseous atmosphere largely comprised of nitrogen that would compound with other gases such as oxygen and carbon-dioxide to form what we now call “air”; (h) a layered stratosphere over this gaseous atmosphere that would protect the inhabitants of earth from gamma-radiation and meteor bombardment;  and, (i) the capacity for beings from the eternal dimension (‘heaven’) to move back and forth from into and out of this dimension.

But most importantly it introduces the following themes: (4) GOD created human beings as either male or female –

¶ Then God said, “Let us make man in our image, after our likeness.
And let them have dominion over the fish of the sea
and over the birds of the heavens and over the livestock and over all the earth
and over every creeping thing that creeps on the earth.”
¶ So God created man in His own image,
in the image of God [imago Dei] He created him;
male and female He created them.
Genesis 1:26-27

(5) He ordained for them to fruitful and multiply as a married couple through their marriage together and GOD’s gift to them of sexual intimacy. Their marriage would thus serve three – but ultimately four – purposes: (i) sealing their covenant of marriage union (“becoming one”); (ii) experiencing a unique divine gift to brings great physical pleasure and comfort to those who are married; and, (iii) the pro-creation of children as their offspring. In the New Testament we discover that GOD also had another majestic purpose of marriage which is why the Lord Jesus Christ upheld this original vision of marriage when He told the  Pharisees – 

He answered, “Have you not read that He who created them from the beginning made them male and female, and said,
‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?
So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
Matthew 19:4-6

(6) The first man and woman, the progenitors of the human race, disobeyed their Maker and fell from innocence into sin, guilt and shame. This produced a bias (as lawn bowlers refer to it) for all of their descendants to most naturally turn away from their Maker as their God to anything other than Him – especially themselves. What was created by the Maker to be good, beautiful, and a reflection of what was true (the instructions in His Word), now became a world where what was originally created for good was now being misused to become something evil (evil occurs when a good thing is misused for a contrary purpose for which it was not intended).

And it was in the apostolic era that it was revealed that GOD had an even more wonderful purpose for the marriage covenant between a husband and wife –

¶ Wives, submit to your own husbands, as to the Lord.
For the husband is the head of the wife even as Christ is the head of the church, His body,
and is Himself its Savior. Now as the church submits to Christ,
so also wives should submit in everything to their husbands. ¶ Husbands, love your wives,
as Christ loved the church and gave Himself up for her, that He might sanctify her,
having cleansed her by the washing of water with the word,
so that He might present the church to Himself in splendour, without spot or wrinkle or any such thing,
that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies.
He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it,
just as Christ does the church, because we are members of His body.
“Therefore a man shall leave his father and mother and hold fast to his wife,
and the two shall become one flesh.” This mystery is profound,
and I am saying that it refers to Christ and the church.
However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Ephesians 5:22-33

– marriage was always intended to be a holy union which served as a sacred picture of the union of the believer to Christ. Thus, the closing book of the Bible reveals the believer’s final destiny to be a holy wedding with Christ. Therefore, sexual intimacy within marriage was also designed as a shadow and foretaste, of the exhilaration, the ecstasy, and the ultimate satisfaction that every believer will enjoy for eternity in knowing and loving Christ.   

 

THE PROBLEM WITH DIVORCE

Once we understand God’s intention for marriage it should become apparent why God then “hates” divorce.

“For I hate divorce!” says the LORD, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,” says the LORD of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”
Malachi 2:16 (NLT)

Yet God understands what it’s like to experience divorce better than most!

They said to Him, “Why then did Moses command one to give a certificate of divorce and to send her away?”
He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives,
but from the beginning it was not so. And I say to you: whoever divorces his wife,
except for sexual immorality, and marries another, commits adultery.”
¶ The disciples said to Him, “If such is the case of a man with his wife,
it is better not to marry.” But He said to them,
“Not everyone can receive this saying, but only those to whom it is given.
Matthew 19:7-11

 

THE DIVORCE AND REMARRIAGE OF GOD

Before the revelation of marriage as a foreshadowing of the relationship between Christ and His Church was received by the apostles, GOD spoke of His relationship with Israel as being His marriage to them. But when Israel went into civil war and secession into the Northern and Southern kingdoms, from which time GOD spoke of His marriage to Israel as being between Him and two sisters. When the northern kingdom of Ephraim abandoned their covenant with GOD and went after the worship of idols instead, the prophet Jeremiah described them to the Southern Kingdom (“Judah”) as ‘adulterers’ whom GOD had sent away ‘divorced’

She saw that for all the adulteries of that faithless one, Israel,
I had sent her away with a decree of divorce.
Yet her treacherous sister Judah did not fear, but she too went and played the whore.
Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree.
Jeremiah 3:8-9

This breakdown of the LORD’s marriage to Israel was dramatically played out by the prophet Hosea who, would be a “living prophecy” to Israel (both kingdoms) of their unfaithful adultery and their divorce from God. But Hosea revealed that the LORD would re-marry, and this time He would take a wife who would be true and faithful to Him. This was a prophecy about the coming of the Christ who would take a people not identified by nationality, but by their devotion to, and worship of, Christ (Rom. 9:25-26). 

 

RECOVERING FROM DIVORCE

“Because of the hardness of your hearts” Jesus told the pharisees, “God allowed divorce, but…” (Matt. 19:8). In other words, because of the original Fall from innocence relationships with others, especially those we are closest to, are subject sinful actions and attitudes. Divorce should never be a troubled married couple’s immediate reaction. Marriage vows should not be taken and broken lightly. The same apostle who extolled marriage also said that when a non-believing spouse abandons their believing spouse, divorce may result (1 Cor. 7:12, 15). My pastoral counsel is that a divorce should never be entered into so that a spouse may marry another person. That is the case even if there is no other person waiting for a divorce to take place. The wish to divorce so as to fulfil the hope to one day re-marry should never be the motive for a divorce. In fact, this motive may well be seen as the sin of concupiscence.

For those who are, or have, divorced your recovery begins with forgiveness and perhaps also repentance. It is furthered by applying the teaching of Christ in Matthew 6:33. It is hindered if you seek revenge for the hurt your former spouse has inflicted. I want to be very clear though, divorce is not the unforgivable sin – rejection of God’s forgiveness through Christ is. As a church we want to welcome the divorced into our church family. And we especially want everyone to understand why marriage is so sacred and should not be entered into quickly or flippantly. This is why anyone about to get married needs to understand the importance of pastoral preparation before getting married as one of the best ways to avoid their marriage ending in divorce.

 

POSTSCRIPT:
THE BEST WAY FOR A COUPLE TO AVOID DIVORCE

Whenever I prepare a couple for their marriage, after we have dispensed with the formal paperwork, the first thing we discuss is what they think are the most common reasons for any couple to divorce? Their answers are usually correct and include financial pressures, drifting apart, unresolved conflict, infidelity (marital unfaithfulness), and parental pressures. I then explain to them that as we prepare for their upcoming wedding, their wedding will not be my focus. Instead, I tell them, their marriage will be my focus. And to do this we will need just one thing: how to argue. Often times a couple will laugh at this news. (Not so surprising really because I am actually an exceptionally funny guy.) But then I inform that in my opinion they have probably never had an argument in their lives – despite them just a few seconds ago assuring me that they argue “all the time!” I then respond to them that what they have been doing all this time is fighting which is not arguing.

Arguing involves learning how to communicate. Learning how to communicate involves doing two things that do not come naturally to us (especially men). I then point out that all of the reasons that they had just given me earlier (about why couple divorce) were all just symptomatic of a failure to communicate well. Even if you have been married a long time, and you never had any pastoral preparation for your marriage, it’s never too late to seek it.

By sharing these few thoughts I hope that more of us will be prepared to talk about this often uncomfortable topic, and for us as a church to create a safe place for people to do so.

Amen.

Pastor at Large,

Andrew

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READ PART 4 - DEATH

THE PRODIGAL FATHER

Does anyone know what the word prodigal means? Perhaps most people assume that it means: “wanderer”, or “rebel”, or perhaps even “backslider” or that it only applies to sons. This seems to be based on the story that Jesus told in Luke 15 to which most Bible Publishers assign the division title - The Parable of the Prodigal Son. But the word prodigal does not occur in this parable. Interestingly, there are three lead characters in this shocking and famous parable: the father and his two sons. One of these was genuinely ‘prodigal’, and, as Tim Keller points out, it was neither son! To appreciate what Keller means we might need to take another look at what the word prodigal actually means. It comes from the verb prodigious which means remarkably great in extent, size, or degree (New Oxford American Dictionary). It is a word often used to describe an author who regularly writes books - John Grisham is a prodigious author. A prodigal person is therefore, prolific, extravagant, excessive, and, lavish. Keller points out that even though most people ascribe this to the wayward son in the parable, it is more appropriately a designation for the lead character in the story, the father!

Jesus told this parable to grumbling Pharisees and scribes who resented that Jesus was welcoming “tax collectors and sinners [who] were all drawing near to Him” (Luke 15:1-2). Christ tells these religious folk three “lost” parables - the lost sheep, the lost coin, and the lost son. The twist in the last of these parables comes at the end when it is revealed that it is not the formerly wayward son who was lost, but the upright, dutiful, rule-keeping, son instead! The older son seems to be representing those who were keeping the Heavenly Father’s Old Covenant, while the formerly wayward but repentant son seems to be representing all those who have turned to the Heavenly Father in faith and repentance and accepted the New Covenant of God’s grace and forgiveness.

And the younger of them said to his father,
‘Father, give me the share of property that is coming to me.’
And he divided his property between them.
Luke 15:12

But it becomes clear from Christ’s parable that the Father loves both boys dearly (revealing His love for both Jews and Gentiles). The father’s deep love for both of his sons was also tinged with the hope that each of them would return that love toward him, but initially, neither did. This tells us a lot about who the lead character in this story represents. God the Father is immeasurably loving and kind toward each of us and, like the father in this parabolic story, He too longs for each of us to return that love to Him.

The demand by the younger son in Christ’s story would have been shocking and scandalous to Jesus’ original Jewish audience. No Jewish father would have tolerated such perfidiousness from their son! But not only does the father grant his younger son’s demand, he actually also divided his property between the older and younger sons! The father had given away everything he had to his two sons! 

Initially, the listener would have been given the impression that it was the younger son who had rejected his father. But by the end of the story they would have learned that it was both of the father’s sons who had rejected him, yet it was the younger son who had turned to his father in an acknowledgment of his guilt and shame and sought his father’s forgiveness.

Not many days later, the younger son gathered all he had
and took a journey into a far country,
and there he squandered his property in reckless living.
Luke 15:13

While his wayward son was off breaking his father’s heart and trashing their family name, the father was ever hopeful that his son would soon realise the truth – that he was loved, cared for, nurtured, and provided for by his loving father – and always had been. Sometimes it takes the wayward to hit rock-bottom before they look up.

Things got so bad for the younger wayward son that he stooped as low as he could go just to survive. Again, in a shocking twist, he got a job feeding pigs (Lk. 15:15)! This was something no-self-respecting Jew would even countenance! Yet it was at his lowest point that the wayward came to his senses and realised what a fool he had been. He was prepared to return to his father and plead for him not to accept him back as a son, but as a hired-servant (Luke 15:18-19). Ironically, this was already the self-perceived status of his older brother.

The father in this story again did something completely unthinkable to any betrayed Jewish father – he ran to meet his perfidious son! And to make matters worse for the Pharisees and scribes, the father gave his son five symbols of love and acceptance: (i) An embrace; (ii) A kiss; (iii) a robe; (iv) a ring; and, (v) a pair of sandals. The younger son had taken the time spent in the long journey home to rehearse what he would say to his father, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants” (Lk. 15:18b-19a). Despite his repeated rehearsal of this plea, all he was able to say when eventually reached his father was, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’  But this was enough. It expressed his repentance and contrition. And with that abbreviated plea for forgiveness instigated not by words but attitude and action, his father ran to him, welcomed him, and restored him. Since this father is a portrayal of our Heavenly father it reveals a treasure-trove of insights of what He is like as well.

The fact that the father, despite having given away all he had as a premature inheritance to his two sons, was able to recover financially in a relatively short period of time – so that he could put on a lavish (prodigious) celebration feast for the return of his formerly wayward son, should tell us a lot about our heavenly father. Just as the father in this story was generous, gracious, merciful, optimistic, loving, kind, and diligent, so is our Heavenly Father. 

There is, though, a warning in this story, which is embodied by the attitude of the older son. He treated his father as his master, his employer. His relationship with his father was purely functional requiring him to dutifully serve his father. This older son deprived himself of his father’s love and ended up the way of all father-deprived children. He became angry, resentful, judgmental, and bitter. This older son represents all that is bad about the Old Covenant. 

The older son was angry. He was angry at his father. He was angry at his brother. The father was grieved when his younger son betrayed him. But the father was also grieved that his older son would not eat a meal with him. The prodigal father loved to celebrate. He enjoyed music, dancing, feasting, happiness. The return of his repentant younger son gave him the reason to once again celebrate because their relationship had now been restored. The fact that the father and his younger son were now reunited had never meant that there was no room in the father’s heart to celebrate his relationship with his older son. In fact, he had longed for his older son to celebrate this with him. And this should once again teach us something about God our Heavenly Father that is worth us celebrating together this weekend.

This is why Tim Keller says that this parable of Christ reveals something gloriously magnificent about our Father God, that He is, in the best sense of the word prodigal, our Prodigal Heavenly Father! 

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.