WELCOME THEM - SO THAT MY HOUSE MAY BE FULL

Who is welcomed into your home especially if they are unexpected, unannounced and unknown? As Jesus travelled around Israel He often told a story which His disciples would have repeatedly heard. It was the story of a nobleman who was hosting a great banquet in his large home and had invited other nobles (his countrymen) to be his guests. But one after another each made a weak excuse for not attending. The nobleman then told his servant to go and invite the outcasts to be his guests instead.

But He said to him, “A man once gave a great banquet and invited many.
And at the time for the banquet he sent his servant to say to those who had been invited,
‘Come, for everything is now ready.’ But they all alike began to make excuses.
The first said to him, ‘I have bought a field, and I must go out and see it.
Please have me excused.’ And another said, ‘I have bought five yoke of oxen,
and I go to examine them. Please have me excused.’  And another said,
‘I have married a wife, and therefore I cannot come.’
So the servant came and reported these things to his master.
Then the master of the house became angry and said to his servant,
‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’
And the servant said, ‘Sir, what you commanded has been done, and still there is room.’
And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.
Luke 14:16-23

I wonder if this nobleman hosting this banquet had a family? If so, how might they have felt seeing the homeless, the unwashed, the less-abled, and the uncouth come to this banquet in their large and pristine family home? How would they have felt seeing their father heartily greeting and embracing these strangers as they came into their home? This parable reveals something shocking about who Jesus is. While many of Christ’s parables are clearly about Him – is this parable? If Christ is in this parable, which of the characters portrays Him? The noble? The servant? The formally invited? The outcasts who actually and gladly came to the banquet? Perhaps this parable is about Christ’s church – His followers? Let’s consider these options and who Jesus was addressing this parable to.

 

WHO IS WHO?

The Nobleman?

Could the nobleman represent Christ? In this parable the nobleman is wealthy and enjoying the trappings of wealth. We see that he was generous, and hospitable. Certainly these are qualities of Christ. We also see that the nobleman was rejected. Christ was also rejected. “He came to His own” John tells us, “and His own did not receive Him!” (Jn. 1:11). We discover that the nobleman is deeply compassionate man who cared for the despised. This too was trait of Christ (Mark 6:34).

The Servant?

If the nobleman was Christ, then it might follow that the servant was His Church (comprised of His followers). After all, the Great Commission (Matt. 28:18-20) certainly resembles the charge that the nobleman gave to his servant. But could it be that the nobleman in Christ’s parable is actually the Father? In which case, this would make the Servant Christ Himself. The Old Testament prophets certain foresaw the coming messiah as the Servant of the Lord (Isa. 52:13; 53:11). 

The Invited Countrymen?

The guests originally invited to the banquet were very familiar with the nobleman. Perhaps they were too familiar. Their familiarity failed to recognise what they were being invited to and who it was who was inviting them. Their pathetic excuses bear this out. It may have been that Jesus was sounding a warning to Israel – especially its nobles (Priests, Pharisees, Sadducees) not to too quickly dismiss His invitation to come to the Father’s banquet. Despite being very religious, these member of the Jewish ruling council (the Sanhedrin) did not know God!

The Outcasts?

The outcasts of society – the poor, the crippled, the blind, the lame – gladly accepted the offer of the nobleman. Coincidentally, these are ones whom Jesus frequently ministered to (Matt. 11:5). 

 

WHO ARE WE?

We are not the nobleman in this story. We could be the servant though. We could be the nobleman’s countrymen who each refused his banquet invitation (but I hope none of us will be). We certainly could also be the outcasts, if not physically, we should all come to realise that at least without Christ, we are all spiritually blind, deaf, crippled and lame. And if we do realise our parlour spiritual condition without Christ, we would surely be eternally grateful for GOD’s banquet hall invitation. But there are two other characters in this parable. Both are silent but both are integral to the parable. We are already told that the nobleman had a servant who served as his messenger. It is improbable that he didn’t have other attendants who would have waited on the surprised dinner guests. I hope that this group represents us. But there is one more “character” in this parable which features prominently in this story, albeit silently, the one identified by the nobleman as: “my house.”

We are the living house of the Lord (1Peter 2:5). More than any other character or character’s action in this story, it is the house of the house of the nobleman which reveals the heart of God. The house in this parable reveals who God is. It is spacious. It is not merely about having a people over for dinner, it is about hosting and even accommodating the homeless so that it becomes their home as well. C.S. Lewis captures this house in his third book in the Ransom Trilogy and calls it, St. Anne’s. It is a mansion where an odd collection of guests take up residence and working together they save the world. This is a beautiful picture of the church. It’s host, Dr. Edwin Ransom, is himself crippled, and welcomes old and young, the religious and the irreligious, the refined and even the most bearly refined – “Mr. Bultitude”. This representation of the church as a holy building comprised of redeemed people, is re-used in the story of the Good Samaritan where the Inn and its keeper is a place of acceptance, rest, and healing for the wounded and rejected. In First Corinthians, the apostle Paul calls the ragtag, motley crew, of slaves and free, males and females, Jews and gentiles, whom Christ has called into His Church, a “temple” (1Cor. 3:16-17). The apostle Peter further uses the picture of a house to describe Christ’s Church when he uses the motif of the rejected Christ who has an ever enlarging house to welcome, entertain, and accommodate the formally spiritually destitute, distraught, and delinquent — yet redeemed followers of Christ. This is the local church!

 

“So that My House may be full!”

This Sunday, which of the characters in Christ’s parable of the nobleman’s banquet will you emulate? Because whichever one you choose it will determine how you will welcome and serve the hurting, broken, lost, and lonely whom the LORD is sending into His house so that “My House may be full!”.

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

"COME ON IN AND JOIN US"

“COME ON IN AND JOIN US”

 

Some people think of ‘church’ as a place of religious rituals. To them it a place where sermons are preached, hymns are sung, weddings are conducted, funerals formalised, and babies are dedicated or ‘christened’. But I want to help people to reimagine what ‘church’ actually is intended to be in our day. To do this I want to introduce the biblical concept of the table. We all use tables. We use a table to display a vase of flowers. We use a table to put cups of coffee or tea on. We use a table to do our homework. We use a table to put beautifully large photo books on. And we use a table for our family members and guests to come together around and enjoy a meal. But then, there is the way that the Bible speaks of the table and if more people could realise the significance what this means, it would dramatically effect how they think about church. To begin to understand this we need to start in the Old Testament and begin to realise that “the table” was the means a person received status. Thus, we begin our survey of the Bible by looking at the incredibly unlikely promotion of Mephibosheth in one of the most beautiful stories in the Bible.

The new king, David, had previously formed a covenant with the son of the previous king, Jonathan, that if anything untoward should happen to him that David would take care of his family (1Sam 20:12-15). After Jonathan had been killed in battle, David sought to honour his vow to Jonathan. An enquiry was made as to whether there was indeed any family members of Jonathan’s family whom David should care for. The answer came that there was indeed someone: Mephibosheth. King David then summoned the former royal servant, Ziba, who bore responsibility to care for the orphaned son of Jonathan (and grandson of the late king Saul).

¶ Then the king called Ziba, Saul’s servant, and said to him,
“All that belonged to Saul and to all his house I have given to your master’s grandson.
And you and your sons and your servants shall till the land for him and shall bring in the produce,
that your master’s grandson may have bread to eat.
But Mephibosheth your master’s grandson shall always eat at my table.”
Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king,
“According to all that my lord the king commands his servant, so will your servant do.”
So Mephibosheth ate at David’s table, like one of the king’s sons.
And Mephibosheth had a young son, whose name was Mica.
And all who lived in Ziba’s house became Mephibosheth’s servants.
So Mephibosheth lived in Jerusalem, for he ate always at the king’s table.
Now he was lame in both his feet.
Second Samuel 9:9-13

Mephibosheth was a cripple who could offer nothing to king David – yet David granted him the right to “always eat at the king’s table”. This right gave Mephibosheth royal privileges and royal status. This story of Mephibosheth is a picture of what God has done for each of us. We were all ‘spiritually crippled’ when God in His grace reached out to each of us and saved us, adopted us, and made us joint-heirs with our heavenly brother, the Lord Jesus Christ (Rom. 8:17). We now, like Mephibosheth, have been granted access to The King’s Table. The apostle Paul, in writing to the Corinthians, described this as the table of the Lord and told the Corinthian believers that this demanded their whole-hearted allegiance (this is why he told them that it was not possible to partake of the table of the Lord and the table of demons) –

You cannot drink the cup of the Lord and the cup of demons.
You cannot partake of the table of the Lord and the table of demons.
First Corinthians 10:21

Many believers refer to the table of Lord as if it means holy Communion in the same way that the Lord’s Supper does (1Cor. 11:20). But we must come to see that when God invited us to ‘the table of the Lord’ it was a statement of His acceptance of us and His adoption of us as His royal sons and daughters! Just like Mephibosheth who was taken out of his desperate plight and given access to the King’s Table which totally changed his status, the LORD has taken us out of our desperate plight and granted us unimpeded access to the King of Kings’ Table! This is quite unlike the royal banquets of our modern era in which kings and queens would hold invite honoured guests to occasional dinners. But what king David did for Mephibosheth – and what GOD has done for us – is not merely occasional, it is a permanent invitation to join the king every day for dinner! Turning up at the king’s table for this daily meal was a statement on behalf of the invited guest of their acceptance of the king’s offer of adoption. To not turn up each day required an explanation to be given to the king lest it appeared to be seen as a rejection of the king’s offer (1Sam 20:24-29). Thus, when we assemble each Sunday we are coming to the Lord’s Table as His children to partake of the meal that He has provided for us – including the Lord’s Supper  and the serving of the ‘Bread of Life’ (John 6:35, 48) as the Word of God is sung, preached and taught (Rom. 16:25; 1Cor. 15:1).  

Our gathering as a church is like a gathering together for ‘a meal’. But it is as if we are hosting a meal in which everyone is invited. Perhaps it is not everyone’s usual experience to have a total stranger turn up unannounced at their home at dinner time who then expects to be seated at your dinner table and fed! But, this should be the usual experience of every healthy local church – including ours. We should not just expect that first-time visitors will turn up at our church, but we should also expect that such people will be welcomed to our ‘dining table’ church service and made to feel welcomed. Therefore, those who are welcoming people as they come through the front doors of our church are helping to set an enormously important welcome-culture! Then, our auditorium-greeters are also reinforcing this welcoming culture as people move into our auditorium.

Each Saturday we use social media to invite people from all kinds of backgrounds to join us at our Sunday ‘dining table’ church service. This is because we want everyone to feel welcome at our church as we meet together each Sunday together and in various homes throughout the week. 

It is when a family and their guests gather for a dinner and are seated around the dinner table that they talk, share their stories, reflect on their highlights and lowlights, pray, pray for each other, and discuss important and not so important things. Thus, the dining table is a gathering point where there is laughter, enjoyment, sympathy, music, food and celebration. 

God settles the solitary in a home;
He leads out the prisoners with singing,
but the rebellious dwell in a parched land.
Psalm 68:6

There is a significant difference between a house and a home. A house is just a building. A home is where a person or people belong. As more and more people experience disconnection and loneliness, it is my hope that together we can be a family that some people don’t ordinarily enjoy. And it is my hope that we can be a home for many people who even though they have a place to live – they don’t have a home. The Psalmist declared that God settles the lonely in a home (Psa. 68:6).

In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:22

Make yourself at home and… What comes after this invitation is a request to help with the dinner. This might include setting the table, putting condiments on the table, taking the meals to the table, clearing the table, washing the dishes, and offering drinks. Make yourself at home and join in by helping. The more people join in and help, that more people we can welcome to take a seat our ‘dining table’. 

The New Testament Church is often depicted as the place where ‘the table of the Lord’ is located. Thus, the Bible describes the Church as made up of those people who have been legally admitted to the Table of the Lord where they come together to serve one another, enjoy a soul-nourishing meal, and be ready to make room for one more person to join them at the dinner table. This is why we invite everyone to come in and join us. 

Pastor at Large,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

The ABCs of HOME-MAKING

The ABCs of HOME-MAKING

When Kim and I were married, we moved into a house. We also had a sense that we wouldn’t be living there for very long. We simultaneously had a sense that God was going to send us somewhere on a mission which meant that the house we were in would never really be our home. When we bought the house we now live in, there was a moment when it was transformed from being a house into our home. Homes don’t just happen. They are made. A home can be where one person dwells, a couple dwell, siblings dwell, a parent or parents dwell with their child or children, or even where a group of people dwell perhaps while they complete their university studies. A home is where you can be you and feel safe, secure, and accepted. But a dwelling can only become ‘a home’ when it is made into one and this is where the ABCs of home-making applies.

¶ Even the sparrow finds a home,and the swallow a nest for herself,where she may lay her young,at your altars, O LORD of hosts,my King and my God.Blessed are those who dwell in your house,ever singing your praise! SelahPsalm 84:3-4

HOMES ARE DYNAMIC

When things change we refer to them as being dynamic. When any young couple marries and they eventually move into their new home, the time comes when they long to start their own family. And when a child is welcomed into a home, that home changes. The couple are now parents and they are now presented with increased home-making challenges. They soon discover that a home can only function when everyone who shares it understands three essential things. Thus, their immediate role as parents of their newborn is to begin to teach and demonstrate the ABCs of what makes a home functional. As their child grows, and hopefully even more children are welcomed into their home, their parental role increases in importance.  

1.  ATTITUDE

Homes require a certain attitude for them to be functional. Attitude is about heart. It’s an internal response to external circumstances. For a home to be a home, those who dwell together in it must have a positive, caring, helpful, generous, teachable, humble attitude. A child does not enter the world with these character traits pre-loaded. They must be ‘caught’ then ‘taught’. A child has to learn that even when things don’t go their way, they have to be a person of character with an attitude of thankfulness and gratitude. Every parent knows that when a first child becomes a sibling to a new member of the family, they are prone to developing an attitude of feeling left-out or neglected, and even resenting the arrival of their baby brother of sister. 

This is why it is important for every member of the home to have an attitude that willingly serves each other and contributes to the home. This makes meal-time at the dinner table incredibly important. It also makes the contribution of each member at the time to be important as well. Even two or three year olds can put the salt or pepper on the table. As they get older they can set the table, clear the table, help dad wash and dry the dishes, and put the condiments away. 

This kind of humble, servant attitude is modelled by Dad and Mum and is soon caught by their children. I’m not suggesting that this is easy or that family members won’t default to resistance to be helpful. But in order for a home to work well, there has to be a heart-felt culture that is sincere and positive.

2.  BELIEFS

For a home to be happy there has to be a set of commonly held and correct beliefs. Parents should begin teaching their children about God and His Word from the outset and invite challenges to and questions about these beliefs in a way that demonstrates to their children that these beliefs can sustain scrutiny. Because we now live in a world which mistakenly believes that all ideas are equal, homes must be the place where truth becomes the foundation for ideas and reasons become the grounding for opinions. When parents present their child to the Lord in an act of dedication, a part of the ceremony contains the words “that the child will most naturally come to put their faith in Jesus Christ as their Saviour”. This declaration is built on the home life of the child having their beliefs shaped by the truth about God and His Word.

3.  CONDUCT

The kind of conduct needed to build a strong and happy home is built on the foundation of a heart that produces an attitude of love and servanthood, and is grounded in true beliefs. The desire to do right does not come pre-loaded into the heart of a child. This is why rules are needed to shape and inform right conduct. Parents would do well to continually teach the 10 Commandments to their children and show how these are taught in the New Testament. These commandments are basis for the legal systems of all civilised nations and would be at home in any home as well. 

THE ABCs OF HOME-MAKING FOR A CHURCH

When the apostle Paul wrote to Timothy about what to look for in prospective elders, he concluded by stating that they must first have their own homes in order. Apparently Paul regarded the church as being like a home.

for if someone does not know how to manage his own household, how will he care for God’s church?
First Timothy 3:5

For our church to be a home, we need lots of spiritual ‘mums’ and ‘dads’ who know how to help raise spiritual children. These spiritual mums and dads, just like the Apostle Paul himself, may have never had had the privilege of being a parent in the natural, but they can play a vital role in helping us to Legana a spiritual home for our spiritual children. Within our church-home we also need ‘aunts’ and ‘uncles’ who get alongside these new ones and encourage them. We also need spiritual Opas and Omas (Grandfathers and Grandmothers) who can pray incessantly for our young ones in the Lord to grow to maturity. Above all, for our church to be a home in which we regularly welcome new family members and even visitors, we need an attitude shaped by the attitude of Christ, beliefs that are grounded in God’s Word, and conduct that seeks to glorify and reflect God.     

if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.
First Timothy 3:15

Please join with me in making our church a home where we can say and mean to the many that we will welcome, “Welcome home!”  

Pastor Andrew 

HOUSE (of God) RULES

Our theme for this year is Welcome home and there’s a good reason for it. I pray regularly that God will bring into our church the hurting, the lost, the lonely, and the broken. What these people will need most is: love, care, support, understanding, acceptance, friendship, and rules. These are the things that a good home provides and they are also what our church can deliver. But it will mean that we will have to be very clear about the rules for achieving this because hurting, lost, lonely, and broken people are all too often hardened, bitter, self-pitying, and very negative people who don’t live with ‘house rules’. When Paul wrote to the Ephesians he went to great length to explain to them what the church was, what people could expect  from church, how a church was led, how a church helped a believer to grow and become like Christ, and the rules for living within the ‘household of God’.

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God
Ephesians 2:19

HELPING THE HURTING,LOST, LONELY, CONFUSED, FRIENDLESS, & BROKEN

If you’ve fostered a child, you’ll understand what I’m saying. Children who are made wards-of-the-State have often been hurt in unimaginable ways and quite possibly have never experienced true love. When foster parents offer to take in such a child, it is often heart-breaking for all concerned. A child who is hurting, lost, lonely, confused, friendless and broken, is hard work—just ask any foster parent who has attempted it!

in whom [Christ] the whole structure, being joined together, grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:21-22

When Paul wrote to the Ephesians he was writing to a church comprised of Jews and Gentiles who saw the world very differently and came from radically different backgrounds, and often didn’t get on very well to put it mildly. But Paul tells them that Jesus has now “broken down the wall of hostility between them” and brought them together into the church.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Ephesians 2:13-14

While Jewish converts were familiar with God’s moral laws and even His instructions for how a family should function, these Gentile converts in the Ephesians were not. Paul later tells the Ephesians that when it comes to selecting elders, you should only consider the candidates who “have one wife” and “have their household in order”. This gives us a clue that there were possibly many in the Ephesian church who, in typical Roman practice, may have been married to several wives (polygamy) and quite probably had several ‘concubines’ (‘sex-slaves’). In setting the church in order, Paul describes what families should look like: parents who love each other; parents who love their children; children who obey their parents; fathers who teach their children about life and God; and how the family unit is a bastion of spiritual warfare against the forces of darkness. And all the while, this single, celibate, apostle, has an even bigger picture in mind: what the local church should be like. Despite being comprised of people who have just come out of lifestyles of immorality or religious arrogance, he sees the local church as a big family where everyone must learn to live in Christ together (Eph. 2:5; 2:21; 2:22; 4:16).

In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:22

Paul’s strategy for healing the broken was to minister Christ to them by the power of God’s Word. This was because what the hurting, lonely, self-pitying, despondent, really needed was not what they themselves thought they needed — more attention, more popularity, better looks, more money, more wishes to come true — but the True Source of Satisfaction to their deepest and greatest need: Jesus. 

In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit
Ephesians 1:13

That He might sanctify her [the church], having cleansed her by the washing of water with the Word
Ephesians 5:26

THE POWER OF THE WORD WITHIN THE COMMUNITY OF THE CHURCH TO BRING HEALING

People who are hurting and consequently feeling misunderstood and isolated, often become very bitter. In the Old Testament there is a story about a school of prophets who were served a stew that was very bitter and tasted like poison (bitterness is indeed a poison and it causes hurt people to hurt people). They called on Elisha for help. He instructed them to take meal (a very finely ground flour) and cast it into the bitter stew (2Kings 4:41). When they did this, the bitter stew became safe and savoury to eat. This is a picture of what the Word of Christ does to a bitter and broken soul. He and His Word takes a bitter, lonely, hurting soul and transforms it into a healed, whole, and attractive soul. Thus, Paul told the Ephesians- 

¶ Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.
Ephesians 4:25-31

HOUSE (of God) RULES

Based on the above passage we can see that the Apostle Paul gave the Ephesians some important ‘house rules’ for their church. We might summarise the house rules of Ephesians 4:25-31 in this way-

• Speak the truth – leaders should not shy away from correcting the wayward
• Don’t withdraw if someone in the church upsets you – if someone innocently offends you don’t let your anger lead to the sin of slander (especially if it was a leader) 
• Forgive quickly – unforgiveness gives the devil an foothold in a church to weaken its effectiveness
• Be a contributor – both within the church community and in the world so that you can share with anyone in need 
• Speak positively about the church – let your words build others up not tear them down
• Cooperate with the Holy Spirit – Christ has sent the Holy Spirit into the world to assist in the outworking of His plan of redemption through the church, therefore resist the Devil’s temptation to be a rebel and cooperate with the Holy Spirit in praying for your church (remember, bitter criticism and slander is your admission of prayerlessness)

In the meantime, please continue to take a moment to welcome those who are new to our church then be on the look out for those who may feel left out. This is what families do, especially church families, and it’s what makes a house a home.

 -Pastor Andrew