WELCOME THEM - SO THAT MY HOUSE MAY BE FULL

Who is welcomed into your home especially if they are unexpected, unannounced and unknown? As Jesus travelled around Israel He often told a story which His disciples would have repeatedly heard. It was the story of a nobleman who was hosting a great banquet in his large home and had invited other nobles (his countrymen) to be his guests. But one after another each made a weak excuse for not attending. The nobleman then told his servant to go and invite the outcasts to be his guests instead.

But He said to him, “A man once gave a great banquet and invited many.
And at the time for the banquet he sent his servant to say to those who had been invited,
‘Come, for everything is now ready.’ But they all alike began to make excuses.
The first said to him, ‘I have bought a field, and I must go out and see it.
Please have me excused.’ And another said, ‘I have bought five yoke of oxen,
and I go to examine them. Please have me excused.’  And another said,
‘I have married a wife, and therefore I cannot come.’
So the servant came and reported these things to his master.
Then the master of the house became angry and said to his servant,
‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’
And the servant said, ‘Sir, what you commanded has been done, and still there is room.’
And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.
Luke 14:16-23

I wonder if this nobleman hosting this banquet had a family? If so, how might they have felt seeing the homeless, the unwashed, the less-abled, and the uncouth come to this banquet in their large and pristine family home? How would they have felt seeing their father heartily greeting and embracing these strangers as they came into their home? This parable reveals something shocking about who Jesus is. While many of Christ’s parables are clearly about Him – is this parable? If Christ is in this parable, which of the characters portrays Him? The noble? The servant? The formally invited? The outcasts who actually and gladly came to the banquet? Perhaps this parable is about Christ’s church – His followers? Let’s consider these options and who Jesus was addressing this parable to.

 

WHO IS WHO?

The Nobleman?

Could the nobleman represent Christ? In this parable the nobleman is wealthy and enjoying the trappings of wealth. We see that he was generous, and hospitable. Certainly these are qualities of Christ. We also see that the nobleman was rejected. Christ was also rejected. “He came to His own” John tells us, “and His own did not receive Him!” (Jn. 1:11). We discover that the nobleman is deeply compassionate man who cared for the despised. This too was trait of Christ (Mark 6:34).

The Servant?

If the nobleman was Christ, then it might follow that the servant was His Church (comprised of His followers). After all, the Great Commission (Matt. 28:18-20) certainly resembles the charge that the nobleman gave to his servant. But could it be that the nobleman in Christ’s parable is actually the Father? In which case, this would make the Servant Christ Himself. The Old Testament prophets certain foresaw the coming messiah as the Servant of the Lord (Isa. 52:13; 53:11). 

The Invited Countrymen?

The guests originally invited to the banquet were very familiar with the nobleman. Perhaps they were too familiar. Their familiarity failed to recognise what they were being invited to and who it was who was inviting them. Their pathetic excuses bear this out. It may have been that Jesus was sounding a warning to Israel – especially its nobles (Priests, Pharisees, Sadducees) not to too quickly dismiss His invitation to come to the Father’s banquet. Despite being very religious, these member of the Jewish ruling council (the Sanhedrin) did not know God!

The Outcasts?

The outcasts of society – the poor, the crippled, the blind, the lame – gladly accepted the offer of the nobleman. Coincidentally, these are ones whom Jesus frequently ministered to (Matt. 11:5). 

 

WHO ARE WE?

We are not the nobleman in this story. We could be the servant though. We could be the nobleman’s countrymen who each refused his banquet invitation (but I hope none of us will be). We certainly could also be the outcasts, if not physically, we should all come to realise that at least without Christ, we are all spiritually blind, deaf, crippled and lame. And if we do realise our parlour spiritual condition without Christ, we would surely be eternally grateful for GOD’s banquet hall invitation. But there are two other characters in this parable. Both are silent but both are integral to the parable. We are already told that the nobleman had a servant who served as his messenger. It is improbable that he didn’t have other attendants who would have waited on the surprised dinner guests. I hope that this group represents us. But there is one more “character” in this parable which features prominently in this story, albeit silently, the one identified by the nobleman as: “my house.”

We are the living house of the Lord (1Peter 2:5). More than any other character or character’s action in this story, it is the house of the house of the nobleman which reveals the heart of God. The house in this parable reveals who God is. It is spacious. It is not merely about having a people over for dinner, it is about hosting and even accommodating the homeless so that it becomes their home as well. C.S. Lewis captures this house in his third book in the Ransom Trilogy and calls it, St. Anne’s. It is a mansion where an odd collection of guests take up residence and working together they save the world. This is a beautiful picture of the church. It’s host, Dr. Edwin Ransom, is himself crippled, and welcomes old and young, the religious and the irreligious, the refined and even the most bearly refined – “Mr. Bultitude”. This representation of the church as a holy building comprised of redeemed people, is re-used in the story of the Good Samaritan where the Inn and its keeper is a place of acceptance, rest, and healing for the wounded and rejected. In First Corinthians, the apostle Paul calls the ragtag, motley crew, of slaves and free, males and females, Jews and gentiles, whom Christ has called into His Church, a “temple” (1Cor. 3:16-17). The apostle Peter further uses the picture of a house to describe Christ’s Church when he uses the motif of the rejected Christ who has an ever enlarging house to welcome, entertain, and accommodate the formally spiritually destitute, distraught, and delinquent — yet redeemed followers of Christ. This is the local church!

 

“So that My House may be full!”

This Sunday, which of the characters in Christ’s parable of the nobleman’s banquet will you emulate? Because whichever one you choose it will determine how you will welcome and serve the hurting, broken, lost, and lonely whom the LORD is sending into His house so that “My House may be full!”.

Your Pastor,

Andrew

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THE LORDSHIP OF JESUS CHRIST, Chapter 5 - He is Lord of Heaven and Earth

 Throughout the times that backdrop most of the Old Testament, the nations that surrounded Israel conceived of a world in which there were gods that ruled over a nation or territory. Several of these territorial deities are named in the Old Testament – Ba’al, Dagon, Molech, Rimmon, Nebo, Bel, Marduk, and Azazel, for example. But the God of the Bible, Yahweh (“Yar-way”) refused to be thought of as a mere territorial god! Yet, despite His constant revelation to His covenant people, the Hebrews, even they could not conceive of their God as being any greater than the conception of gods by the surrounding nations. Ultimately this wrong theology would lead to Israel’s demise time and time again. Then, what the Middle-Eastern Lutheran theologian, Dr. Munther Isaac, calls “the Jesus Event” happened! And once-and-for-all from that time on, no-one could ever be excused for conceiving of the God of the Bible as anything less than the GOD of all Heaven and all Earth!

Know therefore today, and lay it to your heart,
that the LORD is God in heaven above and on the earth beneath;
there is no other.
Deuteronomy 4:39

In my previous chapter, I discussed how Jesus the Christ was the ultimate fulfilment of all of the hopes of, and promises to, Israel (2Cor. 1:20). Without a doubt, Israel greatest Old Testament longing was for the fulfilment of the LORD’s promise to them to fully possess their Promised Land –

Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self,
and said to them, ‘I will multiply your offspring as the stars of heaven,
and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’”
Exodus 32:13

This promise given to Abraham, Isaac, and Jacob, was then transmitted to the descendants via the covenant that Moses administered at Sinai (Ex. 19:20; 24:8). A covenant is an agreement with agreed terms. Israel agreed to the terms of the Yahweh’s covenant with them. His promise to bring them out of bondage in Egypt as slaves and into the Promised Land “flowing with milk and honey” (Deut. 6:3) as free settlers was a part their covenant with GOD.

But you shall keep My statutes and My rules and do none of these abominations,
either the native or the stranger who sojourns among you
(for the people of the land, who were before you, did all of these abominations, so that the land became unclean),
lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.
Leviticus 18:26-28

But Israel broke their covenant with Yahweh and failed to keep the terms of the covenant that they had vowed to keep (Josh. 24:16-21). Time and time again GOD sent prophets to them to warn them that they risked incurring the penalty of breaking their covenant with GOD (2Chron. 24:19; Jer. 25:4). But Israel had been deceived into thinking that their GOD was merely like the territorial gods of the surrounding nations – gods who were relatively impotent. First, the ten northern tribes of Israel paid the penalty for breaking their covenant with Yahweh. Just as the terms of their covenant had conditioned, they were invaded by a northern nation, dispossessed from their land, and then permanently exiled (they became known as the tribes of Israel). About a hundred years later, the remain tribes in the south, collectively known as Judah had also broken their covenant with GOD and the prophet Jeremiah was raised up to plead with them to return to the LORD in repentance or risk the same penalty as their “sister” in the north had experienced:

And I thought, ‘After she has done all this she will return to Me,’ but she did not return, and her treacherous sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce. Yet her treacherous sister Judah did not fear, but she too went and played the whore….Yet for all this her treacherous sister Judah did not return to Me with her whole heart, but in pretense, declares the LORD.”
Jeremiah 3:7-8, 10 

Jeremiah’s prophetic reminders to the people of Judah fell largely on deaf ears. Judah likewise abandoned Yahweh and also broke their covenant with GOD, and, as Jeremiah had warned (Jer. 6:22) they too were invaded, and they too were exiled, and they too were never again to lay possession to the land that had once been promised to them in their covenant with the LORD. Among the exiles were Daniel, Mordecai, Esther, Ezra, and Nehemiah. When Cyrus (also known as Darius) decreed that all exiled Jews (for so the Babylonians nicknamed the people of Judah) could now return to their ancestral home, only some did. And by the time of Christ, the territory of Israel was under Roman occupation, as it had been since the time of Pompey which began decades earlier. The Jews had by this time somewhat rebuilt their temple and had been aided by the assistance of the Romans’ appointed ‘king’ of Judah, Herod the Great. Their temple precinct was granted by the Romans to be under their rule. Thus, by the time of Christ, the temple and its three outer court yards had become emblematic of what GOD’s Promised Land was meant to be: a holy place where God and man could meet; a sacred space where sacrifices could be offered to atone for sins; and, a place of judgment where GOD’s will could be enforced.  

 

THE “JESUS-EVENT”

IF you and I had been party to the appearing of the long-awaited Messiah, Jesus the Christ, (by earthly reckoning, the descendant of King David) I strongly doubt that we could have picked Him out from a small crowd! The prophet Isaiah foretold – 

My Servant [would] grew up in the LORD’s presence like a tender green shoot,
like a root in dry ground. There was nothing beautiful or majestic about His appearance,
nothing to attract us to Him.
Isaiah 53:2 NLT (originally written 8th century B.C.)

Using A.I., researchers recently used the images of the Shroud of Turin to determine what Jesus might have looked like.

But when Jesus, the Promised Messiah, appeared, He said some shocking things to many Jewish ears – especially the Jewish religious leaders. He declared that it was He who was the place where God and man could meet (Jn. 14:6). He declared that He was greater than the Temple (Matt. 12:6). He declared that He would be the atoning sacrifice for sins (Matt. 26:28; Mark 10:45). And He declared all judgment on behalf of GOD had been given to Him (Jn. 5:22). Dr. Munther Isaac describes the effects of Christ’s statements in terms that resembled an earthquake that happened and producing “a series of aftershocks”! Christ was saying that it was not the Temple that made be holy – it was Him! It was not the sacrificing of animals that could atone for their sins – it was Him, the Lamb of God! It was not the High Priest who ruled on behalf of Yahweh – it was exclusively Him! Even at the ‘trial’ of Christ before Caiaphas, He made an outstanding to the declaration after the High Priest had put Him under oath to tell the truth:

Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,
“This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’”
And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?”
But Jesus remained silent. And the high priest said to him,
“I adjure you by the living God, tell us if you are the Christ, the Son of God.”
Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Matthew 26:59-64

HE IS LORD OF HEAVEN AND EARTH!

The aftershocks of what Jesus the Christ said and did were felt for decades after His initial mission was accomplished (His display of the Father, His death on the cross, His resurrection, and His ascension) and it was then committed to His disciples to complete when He commissioned them just prior to His ascension. Like a sonic bomb when a visible jet speeds past the observer then seconds later they hear the loud ‘KA-BOOOOOM!’ the words of Christ’s Great Commission – “All authority in heaven in and earth has been given to Me….Go into all the world….Make disciples of nations….” (Matt. 28:18-20; Mark 16:15).

I know that what I am trying to convey to you, my reader, may not be fully appreciated. But I pray that as the Spirit takes the truth of what GOD’s Word has revealed about Christ, you might experience the sound of a sonic boom in your soul as you realise this truth: Jesus Christ is Lord of all Heaven and all earth! May the aftershocks of this revelation cause your soul to be rocked with the revelation that there is nothing in this universe or your heart the He does not know! May more after-shocks of this revelation hit your soul like nuclear explosive waves as you come to realise that He is LORD over event that we will call ‘history’ and over care that you now call ‘a problem’. Little wonder then the apostle Paul was knocked of his spiritual feet with the wave of this revelation when he announced to the Colossians this fridge magnet text:

It doesn’t matter if you a waitress, a doctor, a Prime Minister, a king, a President, or a teenager —there is not one cause of anxiety, care, trouble, concern, or worry, that Jesus the Christ, the Lord of Heaven of Heaven and Earth who is seated, as the creed declares, at the right hand of the Father, that He can’t carry – if you would only give it to Him! 

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Your Pastor,

Andrew

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THE LORDSHIP OF JESUS CHRIST, CHAPTER 3

 For those unfamiliar with the story of the Bible who may be seeking to remedy that unfamiliarity, I would recommend that they start reading in the New Testament. It is there that they will be introduced immediately to Jesus who is the central character of the whole Bible. For many novice readers of the Bible who then attempt to read the Old Testament of the Bible (its first 39 books), it initially seems like they are reading a completely unrelated story which seems to describe a completely different God.

But with a little patience and persistence the reader will begin to suspect that this is not a different story but is in fact the prequel to the New Testament. Then a strange supernatural thing happens as they continue to become acquainted with the lives of the patriarchs, judges, kings and prophets, as these characters interact with enemies, giants, angels, strange heavenly beings, and GOD Himself, the reader begins to see in a similar way to what a photographer could not previously see clearly until his camera’s focus was adjusted to make the picture clear — the GOD who created, acted, spoke and judged, frequently referred to Himself as ‘us’, ‘we’, ‘our’, and at times seemed to have conversations with divine characters identified as ‘the LORD’ and ‘Me’ and ‘His Spirit’ (Isa. 48:16).

And this all begins to sound very reminiscent of the GOD described in the New Testament as Father, Son, and Holy Spirit. With a growing knowledge of the Bible and hunger to understand it, the follower of Christ discovers that literally for thousands of years prior to this day there have been many many others who have also walked the journey of discovery through the mysterious pages of the Bible and have each made a startling discovery about the human Jesus’ pre-existence throughout the pages of the Old Testament. 

As a young Christian I used to hear the old-timers say about the Bible, “The New is concealed in the Old and the Old is revealed in the New.” Apparently, what they were saying was that things that would one day be revealed in the New Testament were already in the Old Testament, but were disguised. Those very same disguised things in the Old Testament are then like the disguised super-hero who takes his disguise off to reveal his true identity. The apostle Paul revealed that it was Jesus who created the heavens and the earth in the beginning (Gen. 1:1; Col. 1:15-18). It was the apostle John who recorded that it was the ‘pre-incarnate’ (that is, before Jesus came into the world through the womb of Mary) Jesus who appeared to Abraham with two accompanying heavenly beings before these two accompanists went to Sodom and Gomorrah to destroy its citizens for their sexual perversion (Jn. 8:56). The writer of The Epistle to the Hebrews revealed that it was Jesus who sent the prophets to wayward Israel summoning them to repent, and that throughout this time it was Jesus who was sustaining the entire universe (Heb. 1:1-3). And it was Matthew and Luke who recorded Jesus walking out of Jerusalem to ascend up the overlooking Mount of Olives where Jesus sat down to look at the city that had just rejected Him. Christ then said something that clearly shocked His Jewish disciples. “Oh Jerusalem, Jerusalem, I sent you prophets…and you rejected them.”

This is what sets Christianity apart from every other religion. Buddha did not claim to be GOD (in fact, he claimed there was no GOD). Zoroaster did not claim to be GOD. Mohammed did not claim to be GOD. But Jesus did. Unlike the claim of Mormons (“The Church of Jesus Christ of Latter Day Saints”) Jesus was not a human who became a god. And unlike the claim of Seventh Day Adventists and Jehovah’s Witnesses, Jesus was not the Archangel Michael who then became the Christ (we note in Revelation 12 that Jesus is distinguished from Michael as He ascended to His Father and was enthroned at His Father’s right hand while the archangel Michael overthrew Satan casting him and his fellow fallen evil beings out of the heaven (Rev. 12:7-9).

 

CHRISTOPHANIES, THEOPHANIES,
& ‘THE ANGEL OF THE LORD’

 

 An “epiphany” is an appearing. A theophany is ‘an appearance of God.’ A Christophany is ‘an appearance of the Second Person of the Godhead (Jesus).’ If you would like to dive a little deeper into the study of theophanies and Christophanies then refer to diagram extract from Holman Bible Dictionary adjacent. There are significant instances of these in which most biblical scholars have reasons to believe that they all refer to pre-incarnate appearances of Christ.

These reasons include:

(i) The theophany is sometimes referred to as the Angel of the LORD who then spoke in the first person as GOD (“I say…” or “I will…”)  (Gen 16:7-13) unlike prophets or mere angels who spoke on behalf of the LORD, (“Thus says the LORD…” )

(ii) The theophany often received worship as GOD (Gen. 17:3; Josh. 5:14)

(iii) The theophany is sometimes referred to as the Glory of the Lord (Exo. 33:9-10; Ezek. 10:4) and the Name of the Lord (Isa. 30:27; 59:19).

The Lord Jesus Christ was revealed within the Old Testament as the LORD, GOD, the Angel of the Lord, the Commander of the Army of the Lord, the Name of the Lord, and the Glory of the Lord. The Old Testament writers also revealed that He was the Son of God (Psalm 2:7; Prov. 30:4). In the intertestamental period there was a growing awareness that the God of Israel had an eternal Son (Wisd. of Sol. 2:18; 4Ezra 7:28-29; 13:32, 37, 52; 14:9; Book of Enoch 105:2). This pre-New Testament literature reveals that the Lord Jesus Christ was the eternal Son of God whom the prophet Isaiah not only said that the day was coming when He would be born as a human from the womb of a virgin (Isa. 7:14), the prophet also revealed His magnificent identity:

For to us a child is born,
to us a Son is given;
and the government shall be upon His shoulder,
and His name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and of peace
there will be no end,
on the throne of David and over His kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.
Isaiah 9:6-7

WHAT THIS ALL MEANS FOR YOU

The GOD who created the universe, our earth, our first father and mother, and you, is your LORD! You were made by Him and for Him. You are not an accident. He has a purpose for your life. But you can choose either to embrace Him as your LORD – leading to your eternal life and divine bliss; or, despise Him and reject His claim to Lordship and declare your eternal opposition to Him. For those who choose the former, and accept Christ as the rightful Lord of their life, they also discover that He cares infinitely for them with an unconditional love. Accepting Christ’s Lordship is a deeply spiritual transaction where He does for the believer what only the True Lord can do – forgive their sins and gift them with eternal life. Knowing Christ as Lord gives the believer a new heart of love and care for others which leads the believer to have a burden to pray for those who do not know the Lord. It is also gives the believer the confidence that their prayers are being heard. And this is why I want you to realise who Jesus really is, and what His Lordship means for you! 

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.