HEARING THE WILL OF GOD

 HEARING THE WILL OF GOD

What I am about to say may shock some. I may even upset most of you who read this. But I hope that in reading this, you will hear my pastoral heart and not prejudge me before you’ve read it all — and prematurely assume that I am being unnecessarily pedantic or petty. I need to speak up about an issue that has been troubling me for some time. I have observed many people becoming disillusioned with their concept of Christianity and walking away from Christ as a result of this issue. It has split churches and even ended marriages and it’s time for someone to finally address it despite its popularity!

And your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
when you turn to the right or when you turn to the left.
Isaiah 30:21

 

FIRSTLY, UNDERSTAND THAT CHRISTIANITY IS SUPERNATURAL

Nearly all religions are ‘dead’ religions. While these religions are characterised by various traditions, rituals, and ceremonies, there is very little ongoing supernatural interaction or experience associated with them. Such religions stand in contradistinction with genuine Christianity which is a ‘living’ religion because such Christianity is characterised by its adherents enjoying a continual and personal interaction with the Holy Spirit. This is precisely what Jesus taught us — that the Holy Spirit would lead us, guide us, and instruct us.  

And I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. You know Him, for He dwells with you and will be in you.
John 14:16-17

Becoming a Christian requires a miraculous spiritual transformation whereby an alienated soul (described in the Bible as being spiritually “dead”, Eph. 2:1-5) is reconciled to God by the Holy Spirit mediating the sacrificial work of Christ on our behalf.

For if while we were enemies we were reconciled to God by the death of His Son,
much more, now that we are reconciled, shall we be saved by His life.
Romans 5:10

This “new life” opens up a Spirit-transformed believer to some amazing supernatural gifts of the Holy Spirit. This is why we reasonably describe genuine Christianity as supernatural.

 

PRAYER AS A DIALOGUE

Most religions practice prayer — but Christianity views prayer uniquely. For Christians, prayer is not the merely the mindless reciting or chanting of religious phrases. Rather, prayer is talking from the heart to God. It’s not about saying certain words or phrases as if prayer required some kind of Hogwarts’ training! Rather, genuine prayer involves confessing, requesting, pleading, interceding, and worship. It is where the believer is invited by God to come close and to be transparent. Many Christians describe prayer is a dialogue with God. But this description can be misleading because the dialogue involved in genuine prayer is not necessarily, and in fact, is not usually, a matter of God talking back to the one praying in the same way as the one doing praying. (The Bible does not teach ‘listening prayer’ such as this.) Genuine prayer-dialogue is where the child of God prays, and then listens to what God says in His Word. In this way, your first aim in praying is not to hear a word from God, but to hear the Word of God! By treating prayer — and the Word of God — like this, you discover that when it comes to making important decisions in your life, the Word of God (the Bible) gives you wise counsel. This counsel instructs you to obey God’s general commands, to seek out wise counsel from trusted and proven advisors, to submit to those God has placed over you or alongside you, and to not be hasty.

 

LEARNING TO HEAR WHAT YOU DON’T NEED TO LEARN TO HEAR 

Over the years I have seen many people offer “How To Hear God” seminars and books. But nearly all of these (if not, all of these) ignore some blatantly obvious descriptions in the Bible about how God speaks to one of His children. When we search the Scriptures to study how God spoke to people we notice two outstanding things. Firstly, as CS Lewis depicted in the Chronicles of Narnia, it was very rare that God actually directly to an individual. Secondly, when God spoke, it was always clear and understandable. In the Old Testament God spoke to pagan rulers often through vivid dreams without any of them very having done a How To Hear God’s Voice Seminar! God also spoke His redemptive Word through just a handful of prophets. The Old Testament actually gave people some tests for determining whether any prophet who claimed to have heard from God was genuine or not. 

¶ “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.
Deuteronomy 13:1-3

When a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.
Deuteronomy 18:22

As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the LORD has truly sent the prophet.”
Jeremiah 28:9

Based on these two important pieces of Biblical information you be assured of two important principles. Firstly, if God wants to speak to you directly, He will do so in an unmistakably clear way. Secondly, God rarely speaks directly with a person — yet He has given us His Word which is sufficient for us to know how to be reconciled to Him and to come to know Him and His will. (Anyone who claims to have had God speak directly with them yet openly and wilfully disobeys God’s written Word despite this encounter with God, is probably lying!) Knowing these two great Biblical principles should benefit any son or daughter of God who has felt that perhaps they have not been spiritual enough because they have not heard from God the way others claim to have; and, it should also cause the child of God to occasionally admit that they may have acted in presumption rather than on the basis of the Word of God’s instructions to seek wise counsel before presuming that “God told me to…” I have been guilty of such presumption.

Yet there have been several significant times in my journey with Christ when I have sensed that God has ‘spoken’ to me. As I have grown in my walk with Christ I have learned that God’s wisdom for the decisions I have to make often comes from my wife, my elders, and my trusted friends. Each Sunday before I stand to speak before the church I seek God for His word for our church and for Him to speak through me to those participating in our worship service. It is often in these moments that I sense the Holy Spirit impress upon me a word, words, or a thought, that I then convey as I minister on Sunday. I have learned, and am learning, to pay attention to the impressions that the Holy Spirit puts on my heart. But rarely will you ever me say, ”God spoke to me this morning and said…” or, “God has told me that we should…” It is when people make such expressions a part of their usual vocabulary in describing their relationship with God that they are in grave danger of committing presumption and arrogance. It has been my common experience with such people that their failure to admit their presumption and face up to the fact that God did not tell them to do something has resulted in them hurting and disillusioning other brothers and sisters in Christ. I have seen marriages end because of it. I have seen churches split because of it. I have seen friendships finish because of it. And sadly, I have seen vulnerable Christians walk away from church and Christ because of it.

If you feel God is speaking to you about something, or telling you to do something, rather than publicly declaring it as so, I would like to urge you to test it and follow the principles of wisdom from God’s Word first. 

• God will never tell you to do something that His Word clearly forbids (such as committing sexual sin).
• God does not always guarantee that you will succeed or prosper if you obey Him (think of the Prophet Jeremiah). In Scripture we see that God often let people ‘fail’ as they faithfully obeyed Him.
• God rarely asks a person to do something without first preparing them for it (think of each of the disciples that Christ appointed as apostles). Which is more likely: God telling someone to immediately leave their job and begin tomorrow working as a brain surgeon; or, God speaking to someone who has spent the last 8 years of their life getting through medical school and training as a surgeon to now begin to focus their specialist training on becoming a brain surgeon?
• God rarely directs a person to tell another person to do something that they weren’t expecting. This has sadly happened when someone has claimed that “God told me to tell you that you should marry me!” In every instance that I know of where this happened and the person complied, the marriage has ended quickly and sadly.

 

BEING A CHRISTIAN IS A RELATIONAL ADVENTURE

Christianity is a dynamic (always changing) journey with the Holy Spirit. It is the Spirit within us who works within us to desire to do and pursue the will of God (Phil. 2:13). It is the illumination of the Spirit that takes God’s Word as we read, study, and meditate on it, and makes it seem fresh and alive to us. And it is the Word of God, which He, the Holy Spirit, inspired men to write so that we could clearly discern the will of God for our lives. You don’t need a word from God to know what God’s will for your life is. You don’t need to attend a “Learn To Hear The Voice of God” seminar, or to read a book on the topic. Instead, you just need to dialogue with God in prayer through pouring out your heart to Him with your requests, petitions, confessions, and thanksgiving; and then, prayerfully read His Word as the light of the Holy Spirit illuminates it to your soul.

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Second Corinthians 4:6 

Perhaps if more believers were led by the Spirit like this, less Christian marriages would end, less churches would be split, and less Christians would walk away from Christ and His Church after becoming frustrated by the false belief that since these presumptuous Christians have apparently mis-heard God so wildly, the reason must be that God doesn’t actually exist. This is one of the most pressing issues that needs to be confronted today — especially among those of us who identify as Spirit-filled Pentecostals. 

 

Your pastor,

Andrew

LOVE, What and Why

LOVE, What and Why

¶ When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.”
John 21:15

 Jesus asked a question, that I’m pretty sure every wife frequently asks her husband, “Do you love Me?” But the question Jesus asked of Peter was not the same as the similar sounding question that wives ask their husbands. The kind of ‘love’ that Jesus was asking of His disciple was extremely odd. And while many a sermon down through the centuries has claimed that Peter’s answer to the Christ was not satisfactory, I think they may have missed the point of this profound exchange between the Saviour and one of His servants. It is from this exchange that we are gifted one of the greatest insights into what love really is and why it requires something in particular.   

He said to him a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.”
John 21:16

 How would you have answered Jesus? It seems that Christianity is the only religion that involves love in every aspect of its expression. Devotees of other religions often offer their forms of worship in the hope of appeasing their deity/ies. In these religions there is often a lot of fear on the part of the worshiper. The ancient Incas and Aztecs would offer thousands of human sacrifices to appease their concept of the Supreme Being—lest that Supreme Being smite them with some disastrous calamity. When the Conquistadors arrived in the land of the Aztecs in 1511 they discovered mounds of human remains which they came to realise were the result of their murderous worship practices. 

 While this might be an extreme example of how many religions are grounded in fear, it stands in stark contrast to the way Jesus revealed we can find mercy, peace and acceptance from GOD. The apostle John noted this contrast in First John 4:18-

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
First John 4:18

LOVE IS NOT LOVE

He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because He said to him the third time, “Do you love Me?” and he said to Him, “Lord, You know everything; You know that I love You.” Jesus said to him, “Feed My sheep.
John 21:17

 Nearly every sermon I have ever heard preached on this passage points out that Jesus used the word ‘agape’ in His question to Peter while in Peter’s response to Jesus he responded with another Greek word, ‘phileo’. In Biblical (Koiné) Greek, there are four words that can be translated into English as love. Both of these words are best translated into English as ‘love’. Most preachers I have heard preach on this text have pointed out that Christ used the Greek word for ‘supreme love’ (agapé) while Peter responded with the Greek word for ‘human love’ (phileo). Thus, they claim, Christ was asking something of Peter that Peter was not prepared to agree to. There are, however, two problems with this understanding of what was happening on this beach—and when we solve these problems we discover one of the most amazing insights into what real love is, and why we should make it our goal.   

 Here’s the first problem we need to resolve as we seek to understand what Jesus was actually asking, and how Peter responded. Of the three times that Jesus questioned Peter’s love for Him, only in the first two times did He use the Greek word ‘agapé’. The second problem is that the Greek word agapé at that time meant a cold, formal, theoretical love for another (often where there was no intimacy or relationship). No wonder then that Peter responded with the commonly used word phileowhich was the word people ordinarily used when they felt an emotional connection with another person. From Peter’s perspective he may have felt that he was expressing a higher love for Christ than what Jesus was asking for. But over time, Peter realised what Jesus was doing. Christ was taking the word used for a sense of loyalty to an authority (agapé) and redefining it as the word Christians would come to see was the kind of love that God shows His people and expects His people to show Him.

¶ Love (Gr. agapé) is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. ¶ Love never ends.
First Corinthians 13:4-8a

 When Peter swam to shore to be with Christ, what was he expecting the One whom he had just betrayed days earlier to say to him? Remember Peter had just publicly denied even knowing Jesus three times. When Christ was taken and crucified, Peter had fled (only John, the author of this account, remained with Christ till His death). If you were in Christ’s place and the one you had just invested years of your life into had just denied knowing you in your hour of greatest trial, how would you have felt if you now sat alone with them on a beach? But Jesus did not speak to Peter in a way we might have expected. While I find this scene somewhat comical in the sense that the disciples had almost given up on Christ and had gone out fishing (returning to their old way of life) perhaps to find some breakfast, they find Jesus on the shores of Galilee cooking fish for breakfast. This itself was a subtle statement that they need not doubt how their needs would be met as long as they remained faithful to Him. It also reveals that God’s kind of love is a humble and forgiving love. The fact that Jesus, the Invincible-Omnipotent Creator of the Universe would stoop into the sands of Galilee and act as their servant is the second shocking insight we get into what God’s kind of love looks like: God’s kind of love is selfless serving kind of love. 

 Christ’s questioning of Peter’s love for Him reveals that God’s kind of love is a demonstrated-love that strives for the highest welfare of others. “Peter, if you really love Me, feed My lambs, tend My sheep, and feed My sheep.” While this might sound like the stuff of Renaissance religious oil painters, Christ’s injunction to Peter to get up close with lambs and sheep and pick them up; carry them; lead them; protect them from predators; and to feed them, would have conjured up all kinds of smells to a first century Jew (although I’m not sure who smelled better – a fisherman or a shepherd?). Loving others the God kind of way involves getting down and dirty, so to speak. But also notice that Christ starts His love challenge with lambs, and ends with sheep. Agapé love, God’s kind of love, involves commitment! Each of these aspects of love have enormous implications for marriages, families, and churches. There was one more lesson Peter received about God’s love on that beach. 

Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This He said to show by what kind of death he was to glorify God.) And after saying this He said to him, “Follow Me.”
John 21:18-19

 “Do you love Me?” Jesus asked Peter three times. Each time Peter replied that he did. “Then lay down your life for Me” Jesus tells him in John 21:18-19. Peter could hardly look Christ in the eye and say, “Now You’ve gone too far!” since everyone of Christ’s love-challenges to him, Jesus Himself had demonstrated. Just days before this beach exchange, Jesus had laid down His life for Peter (and for you, and for me). 

WHY DO YOU LOVE WHO YOU LOVE?

Loveable people are attractive. Spend time with Jesus and you will be attracted to Him. Isaiah the prophet tells us that there was nothing physically appealing about Jesus. While someone who presents themselves well is going to be initially ‘attractive’, being truly attractive is not merely skin-deep. What made Jesus attractive was how He spoke to people, who He spoke to, how He treated people, and the kind of people He associated with. I’ve often heard that the only people Jesus didn’t like were the ‘religious types’, but this is not true. Jesus had a problem with those people who used religion as a veil to deceive, oppress, or abuse people! There is a kind of religion that is sincere, kind, generous, and God-honouring (James 1:26-27). Religion is not the problem that Jesus called out. 

¶ “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
Matthew 23:13-15

 If Jesus asked you “Do you love Me?” how would you respond? The reason we might give is not the same reason God loves us! God’s love for us is undeserved, lavish, extravagant, and gracious. But our love for God is grounded in gratitude and demonstrated by how we love others on His behalf.

¶ Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.
First John 4:7-8 

This exchange on a Galilean beach between two Galileans has revealed to us what real, true, authentic love is. Love is not love! God’s love is love; and, it never rejoices in wrong-doing (1Cor. 13:6). God’s kind of love is humble, selfless, serving, others-focused, and sacrificial. It begins by loving God and then loving on behalf of God. This exchange between Peter and the Supreme-Being veiled in human flesh also why we should love God (and others). Put simply, it is out of deep gratitude for what God has done for us through Christ.

We love because He first loved us.
First John 4:19

Can you imagine how this revelation would transform singles, marriages, families, and churches? I pray that we would not merely have to imagine it, but that increasingly we will witness it.

Pastor Andrew

FOR LOVE’S SAKE

FOR LOVE’S SAKE

Whenever I prepare a couple for their marriage, I stress several critical things that will help them build a happily-ever-after-marriage. The first thing I stress is that our preparation is going to focus on their life together—their marriage—rather than focusing on their wedding. The second thing I stress is that for them to have a happily-ever-after-marriage they need to learn how to love. Interestingly, what many couples come to realise is that these principles don’t just help improve their relationship—it also helps to improve their other relationships as well. 

¶ Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
Colossians 3:12-14

LEARNING TO LOVE

When Paul wrote these words to the Colossians, it was at a time when there wasn’t much of what he was talking about: compassion, kindness, humility, meekness, patience, forbearance, forgiveness, and harmonious love. His entire epistle to the Colossians is grounded in who Christ is. As he brings his epistle to its application section, he gives the Colossians these radical instructions. Upon reflection, we can see that each of these injunctions was emulated by Christ. We might summarise what Paul had told the Colossians as, draw near to Christ, worship Him, and you’ll begin to treat others the way He treated others.

¶ Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.
Colossians 2:6-7

Paul seems to sum up these loving virtues (compassion, kindness, humility, meekness, patience, forbearance, forgiveness, and harmonious love) as being achieved when we are committed to love like Jesus. Each of these virtues can be learned and developed.One of the best ways to do this is to practice good listening. I usually tell a couple in their pre-marriage preparation that there are threetypes of listening they must develop to become good listeners. 

I recently heard an example of one of these types of listening as I was listening to Dr. J.P. Moreland give a lecture on Apologetics in Canada. At the end of his lecture he took questions. A young lady asked a tricky question about God’s goodness and human suffering. Instead jumping in and giving a sound theological answer, the veteran apologist paused, then asked the young lady, “Is there something behind this question?” She paused and then shared how her mother had been recently diagnosed with terminal cancer and was experiencing a lot of associated pain. Dr. Moreland spoke tenderly to her and expressed his sympathies for what her mother was enduring. (Some deep questions don’t really need an answer as much as they need a hug!) When we learn to listen to others we hear their heart, their story, and perhaps their hurt. (How we respond to what we hear is another category of listening which I might write about another day if anyone is interested.)

Following on from this list love-virtues, the apostle then discusses how this applies within our homes – marriages, parenting, childrening, and then within our workplaces. Christian love is not just intended for those we should love. 

BECAUSE WE CARE

Several years ago I began to pray and ask God to help me to see and hear better, but to especially feel better. I particularly wanted to see what He saw, and to be sensitive enough to hear what He needed me to hear. But I felt that I really needed to feel as He felt. I found myself watching movies and more often than not being brought to tears. I found that when I would be driving into town that there were other people also driving into town as well who may not know Christ. I would feel compelled to pray for them to see their need for a Saviour and to come to see that Jesus the Christ was that Saviour. The same thing happened when I entered into a shop. I saw people. I prayed for people. The same thing happens on a Sunday. I see people. I pray for people. I wrote in this weekly pastor’s desk some time ago that this developed into something quite mysterious where I began to manifest the very conditions that blighted those I was praying for. This dramatically happened again two weeks (this is what I alluded to in last week’s eNews when Iasked for prayer for my health). 

We all have people in our world for whom we care. We care about them and their now, but we especially care them and their eternities. As we pray for each other to be more effective in reaching out to these precious folk, we might never know the effect our prayers are privately having on them. Some of us want to do more than just pray for them. We want to share the love of Christ with them in the hope that they too will come to experience His saving grace and forgiveness. Sometimes this requires intentionally starting a conversation with them about spiritual things. These conversations might commence with – 

• “Have I ever told you why I became a Christian?” 
• “Have you ever wondered why I go to church each Sunday?”
• “Getting married was the second most important thing I’ve ever done with my life.” (Then wait for their question about what the most important thing was, then share your testimony—this only works if you’re actually married by the way.)
• “What do you think happens to a person after they die?” … “How do you know?”
• “How do you think life began?”

You may have found your own conversation starters that have worked for you. For some of us, starting such conversations seems too awkward. When we consider how the early Christians shared Jesus with others we see that often it was a “Come and see” approach.

Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”
John 1:46 

“Come, see a man who told me all that I ever did. Can this be the Christ?”
John 4:29

“Come and see” was what many of the original disciples asked their families, friends and neighbours. And they did come, and they did see, and they too were convinced that this Jesus was no ordinary man. Come and see still works today. It’s because we care that we invite others to church so that they can come and see. Perhaps this Sunday there will be more coming to see. I pray that we all see them! I hope you’ll join me in prayer and pray that as we work together on Sunday to worship Jesus that they will indeed see Him who loves them and want to forgive them and become their heavenly father. I pray that we can love like Jesus. As we consider the fifteen greatest description of love ever given, I pray that it will challenge each of us to ask God for the help we need to love Him and to love others.

¶ Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.
First Corinthians 13:4-7

 Pastor Andrew