WHAT A PITY IF IT WAS PETTY

 WHAT A PETTY

Photo: A page of a biblical manuscript known as Papyrus 46 [“P46”]. This page contains portions of Galatians and Philippians, and has been dated to around A.D. 150.

Nearly all of Paul’s epistles were an attempt to correct a series of problems. Except one. Paul’s epistle to the Philippians was full of warmth and affection. He loved this church more than most. Of all the churches that Paul pioneered, only the Philippian church maintained financial support for him. Paul had no need to correct any doctrinal error there. But the seeds of a looming problem were beginning to germinate. This is why Paul’s epistle to the Philippians stands apart from his doctrinal corrective epistles — because he is speaking to hearts not just minds.  

¶ I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.
Philippians 1:3-5

THE ULTIMATE HEART

When Paul corrected doctrinal error in his other epistles he drew upon glories of Old Covenant theological truths to illustrate the wondrously surpassing glories of the New Covenant. But in writing to the Philippians with a view to guarding their hearts from the poison of envy and dissension, Paul draws on the greatest example of a right heart and attitude. 

Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men.
Philippians 2:5-7

Paul sought to vaccinate the hearts of the Philippians from the spiritually deadly virus of contention by drawing their attention to the Perfect Heart. 

And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:8

 

TWO STRONG WOMEN

A depiction of Euodia and Syntyche

Several people in Philippi were very dear to Paul. These people laboured with Paul  and Timothy and had suffered along side him as he endured cruel opposition. These included: Mr. Epaphroditus (Phi. 2:25), Mr. Clement (Phi. 4:3), and Ms. Euodia (Phi. 4:2) and Ms. Syntyche (Phi. 4:3). But something had been simmering then festering between Ms. Euodia and Ms. Syntyche. It threatened the entire church at Philippi because it is apparent that Euodia and Syntyche were the co-pastoral leaders of the Philippian church. They may have been sisters, we can only speculate, but at the very least they were fictive sisters. It seems to me that the entire purpose of this epistle was to gently address this brewing problem between these two strong women particularly because the health of a church rarely ever surpasses that of its leaders, and Paul knew that for this dear church to flourish — let alone survive — it needed its leaders to reconcile. 

¶ I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
Philippians 4:2-3

What could have come between these two precious sisters? The history of similar disputes tells us that chances are it wasn’t anything particularly important. It certainly wouldn’t have been the last disagreement that caused the fracture in their relationship. Probably, as with nearly all offences and grudges it happened much much earlier as a very little – almost inconsequential incident – that was never forgiven, and then subsequent offences simply compounded the unnecessary problem.

complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:2-4

Paul seems to instruct all of the Philippians, not Euodia and Syntyche, to remember that they represent Christ to a broken world and that the day will soon come when they will all kneel before Christ and give an account of how they stewarded their witness for Christ. Such things as envy, contention, and petty unforgiveness, if allowed to become septic, could jeopardise the Philippians from enjoying God’s best and lead to Christ being misrepresented to their already spiritually wounded community (idolatry always wounds its deluded).

So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. ¶ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling
Philippians 2:10-12

 

WORSHIP MEANS SURRENDER TO GOD 

Our expression of worship to God is our demonstration of surrender to God. This is why Christian worship from its inception has involved singing. When we sing it forces our minds to focus on what we are singing. When we sing together we are reminded that true Christianity is not about me and the Lord, it’s about us and the Lord. When we sing to the Lord we are rejoicing and this is good for our soul. Worship realigns our vision onto Christ. Worship resets our hearts toward Christ. To learn to get along with each other and settle petty disputes, we must worship together so that we glorify Christ together.

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.
Philippians 3:7-8

Paul concludes his epistle to the Philippians with a tender exhortation to worship God with their whole mind by choosing to dwell on the beauty of Christ and what He has done for us. His exhortation is a wonderful injunction for us today lest we too risk missing out on God’s best for us because we chose instead to dwell on a petty dispute. What a pity if we ever became distracted by the petty.

¶ Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
Philippians 4:8-9

 

Your pastor,

Dr. Andrew Corbett

Can We Forgive Ourselves?

FORGIVEN

There's something wrong with us. We can pretend there's not. We can invent therapies or rituals to deal with it that almost seem to work. And yet, all these approaches assume that we are the solution to our own problem. What we all want is to have our guilt and shame cleansed away through being truly forgiven. But how?

1John 2:12 ¶ I am writing to you, little children,
because your sins are forgiven for his name's sake.

There are many painful stories in our church Sunday by Sunday. People who have stolen and never told a soul. People who have cheated on their spouse and hope he never finds out. People who have a private problem with alcohol and other addictions. People who have an anger problem that violently and verbally hurts those around them. People with a gambling problem that has put their personal and family finances in jeopardy. People who have an uncontrollable obsession with pornography. People who have murdered. People who have told a big lie. All of these people ache. Some do so more than others. Some are OK most of the time but then there are sights, songs, smells, anniversaries, or places that remind them of their deep ache and cause them to feel unforgiven.

How do we find forgiveness? The only way anyone can find forgiveness for our sins is to have them atoned for.

Heb. 9:22 ¶ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

When Christ died, He atoned for our sins and made possible the only means to be forgiven of our sins. Yet all too often we do not feel forgiven. We reason this unwelcome sensation away with statements like, "I know God has forgiven me, but I just can't forgive myself." I wonder, since I hear this so often, that this is an unfair view of God's forgiveness versus self-forgiveness?

1John 1:9 ¶ If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness..

Sin not only brings guilt, it brings pain. Pain from sinful activity is an unavoidable consequence. Rather than learning to forgive ourselves, perhaps we might benefit from understanding the important distinction between guilt and remorse (emotional pain). Forgiveness through the Atonement of our sins is transacted when we confess our sins to our Crucified Saviour and He takes our sins upon Himself and bears our guilt and shame. But how is the pain of the past removed?

I wonder if those of us who battle with the pain of mistakes, failures, sins, emotional hurts, have a sufficient appreciation for the value of God's forgiveness? That is, the fact that God says He has forgiven us...does this outweigh any other's feelings about the matter...including our own?

Luke 7:47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little."

Being forgiven by God drove one woman to tears of gratitude. This same woman, whose: sins were many, poured very expensive perfume over the feet of Christ in sheer relief and elation at having her sins forgiven. Like anyone who has sinned wantonly, she almost certainly would have discovered that her forgiven sins still left the scar of consequences. All those who have committed the sin of cliff jumping will understand what I am about to say: If you jump off a dangerously high cliff-top with suicidal intent and then half way down realise that was wrong - and repent before God - your sins will be forgiven - but the fall will still have consequences! It seems that some people have assumed that God's forgiveness actually undoes the sin from ever being done. Not so. God may heal the affect of some consequences, He may even allow others to bear the full weight of their sin's consequences, but He always redeems the consequences of those whose sins are forgiven. Even though we hurt because of what we've done, God can use what we've done for His glory and our best good!

Rom. 4:7 ¶ "Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;

We've all sinned. Therefore, we all hurt. For those of us who have confessed our sins and asked God for His forgiveness we have the confidence that we have been cleansed of our guilt and shame because of what Christ has done for us on the Cross. While we still feel the pain or remorse for what we have done we can rest assured that the God of all hope will use even our sins to ultimately bring glory to Him. And a closing thought about being in a community of forgiven sinners-turned-saints ... we can sometimes take an older brother attitude toward others and their sins by feeling that we're actually not that bad compared to them. Rather than providing a safe place for confession, transparency, and honesty, such an attitude may promote denial, secrecy, and even dishonesty. If there is one place in society where someone should be able to find forgiveness, surely it should be the church - even if the one needing forgiveness is the pastor.

Ps. Andrew