LESSONS FOR TASMANIAN CHRISTIANS FROM THE LAST 15 YEARS OF KING HEZEKIAH'S TRAGIC END

THE TRAGEDY OF KING HEZEKIAH’S LAST FIFTEEN YEARS

The world empire of Assyria had recently conquered Israel to the north of Judah. Many Israelites had been slaughtered and many more had been deported into exile to Assyria. Now the Assyrians were making the intentions known to the Kingdom of Judah, where Hezekiah, the descendent of King David now reigned. The mighty Assyrian Emperor sent his emissary to Jerusalem to invite them to surrender too before being slaughtered if they refused—they even put it in writing!

2Kings 19:1 ¶ As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD.

The LORD heard King Hezekiah’s prayer and sent the Prophet Isaiah to him.

ISAIAH’S PROPHETIC WORD DRAMATICALLY FULFILLED!

King Hezekiah’s had just experienced one of the most miraculous acts of deliverance in Israel’s history! To top it off, when Emperor Sennacherib returned he suffered a humiliating death.

Then Sennacherib king of Assyria departed and went home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.
Second Kings 19:36-37 

How did King Hezekiah respond after experiencing such a dramatic answer to his prayers and witnessing an extraordinary act of miraculous deliverance? We can only surmise. But if history is anything to go by, then Hezekiah may have responded over time in the way that most such recipients have responded. History almost universally reveals that a person’s spiritual state is inversely proportional to their level of material success and popular acclaim. I cite two examples who immediately support my point: King Solomon, and, Jesus of Nazareth. Perhaps it was God’s grace then that Lord announced to Hezekiah that he was about to die soon.

What happened next is one of the most powerful examples of what worship truly is. We see positive examples of a worshipful response to God’s voice in such godly people as Mary, the mother of Jesus. 

And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Luke 1:38

But Hezekiah’s response stands as a biblical warning to all those who seek to be true worshipers of God. His response indicates that there was a growing amount of undetected arrogance in his heart. We some of this same kind of arrogance in Samson who had also become used to experiencing God’s deliverance of him. In his arrogance he ignored God’s Law and pursued the satisfaction of his sensual desires. When he had all but abandoned God and his pledge of obedience to Him, he arrogantly continued to assume that God would continue to deliver him from his enemies. 

And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him.
Judges 16:20  

The Lord heard King Hezekiah’s prayer and once again sent the beloved prophet Isaiah to him. “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD” (2Kings 20:5).

After the Lord answered King Hezekiah’s prayer, Hezekiah and Judah entered into a time of blessing and peace. But, Ezra tells us in the parallel account in Second Chronicles, that the previously undetected pride in Hezekiah’s heart went unchecked after the Lord answered his prayer to be healed and have his life extended.

But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem.
Second Chronicles 32:25 

¶ And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.
Second Chronicles 32:27-31

 

NOT EVEN REPENTANCE UNDOES CONSEQUENCES

Repentance leads to forgiveness but it rarely undoes the resultant consequences of a person’s sin. The sins of Hezekiah’s last fifteen years had a disastrous impact on Judah. The tragic depths of his spiritual decline are seen in his boastful hospitality toward the Babylonian emissaries who visited him on behalf of their king to supposedly wish him a speedy recovery.  Rather than see the obvious threat this made to national security, King Hezekiah—in almost ‘Samsonesque’ arrogance—actually showed them the national and royal treasures, and where they could be found!   

The damage that the final 15 years of King Hezekiah’s life and reign did to the destiny of Judah was staggering!

Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” ¶ Then Isaiah said to Hezekiah, “Hear the word of the LORD: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.”
Second Kings 20:14-18

Bizarrely, when the prophet Isaiah revealed to King Hezekiah the damage that would unfold because of the King’s foolishness, Hezekiah responded, ““The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?”” His complete lack of concern for his unholy legacy and the destiny of his descendants is bewildering. When a child of God is indifferent to the consequences of their choices on successive generations, or when their lack of action in taking steps to prevent evil in society, it is a pathetic sight. (This is why we in Tasmania need every believer to care about the future of our State and why we need to take the necessary steps to withstand evil in our society —especially when it is smuggled into culture through the halls of Parliament!)

THE DAMAGE FROM KING HEZEKIAH’S LAST 15 YEARS

 

But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel. “Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols … ¶ Moreover, Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides the sin that he made Judah to sin so that they did what was evil in the sight of the LORD.
Second Kings 21:9, 11, 16

“Because Manasseh king of Judah has committed these abominations and has done things more evil than all that the Amorites did, who were before him, and has made Judah also to sin with his idols … He walked in all the way in which his father walked and served the idols that his father served and worshiped them.
Second Kings 21:11, 21

And he carried away Jehoiachin to Babylon. The king’s mother, the king’s wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah. For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. ¶ And Zedekiah rebelled against the king of Babylon.
Second Kings 24:15-17, 20

 

WHAT TASMANIAN CHRISTIANS SHOULD LEARN FROM THE LAST 15 YEARS OF HEZEKIAH

 

Yours,

Andrew Corbett

NOTHING IS POWERFUL

NOTHING IS POWERFUL

How much do know about nothing? Usually not much is said about nothing, but today I am going to say a lot about nothing. After all, we are all acquainted with nothing. In fact, nothing is largely responsible for most of the good in this world. 

‘Ah, Lord GOD! It is You who have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too hard for You.’
Jeremiah 32:17

NOTHING LIKE WINTER GARDENING 

 As Autumn fast draws to a close, Kim and I are considering what winter vegetables we should plant. Winter is a strange time for gardening. In winter, most flowering plants are flowerless; all deciduous trees are leafless; and pruned roses look like thorny sticks. In winter, what looks for months like nothing — just bare soil or even, simply, grass — may actually be a hive of daffodil activity. Spring reminds me that what often what appears to be “nothing happening” in winter was not the case at all. In fact, this is one of the most valuable lessons we can learn from nothing: what we can see (nothing happening) is not always the true picture.

NOTHING LIKE RECUPERATING

My son recently had surgery. Kim went down to Hobart to collect him so that he could recuperate with us in Legana. He was in a lot of pain after his operation and was unusually tired. He spent a lot time resting which he found frustrating. For five of the seven days that he was with us, he did nothing. But if we asked his surgeon if Tyrone was doing nothing while he recuperated, the surgeon might respond with a medical lecture about how, after surgery, the human body is very busy rebuilding muscle tissue, reestablishing blood flow, repairing skin cells, and producing sufficient T-cells as part of it auto-immune system to prepare for any resulting early-stage infection. “Nothing?!” he might retort, “A person recuperating from surgery is hardly doing nothing!” This then, is our second lesson about nothing: inactivity is not the same as doing nothing.

NOTHING LIKE A GOOD NIGHT’S SLEEP

A couple of years ago I was referred to a specialist pain clinic. The pain specialist examined me and gave me some not-so-good-news. But, he said, one of the best ways to reduce your pain levels is to get more sleep. Obviously he didn’t know how busy I was and just how impractical it would be for me to waste what little time I had in my day by napping and sleeping. Perhaps perceiving my unspoken reply to his suggestion, he went on to explain how therapeutic sleep was. While we are asleep, our body’s get to work repairing what it can, sometimes even rebuilding what it can, and helping stressed muscles trying to do what the spine is no longer able to do, he said. When you are always tired, he informed me, your body is having to divert its maintenance systems into sustaining you. This then results in further injury and pain. Despite my unwillingness to comply with this specialist’s directives, I soon found that my body was involuntarily complying (which is why my weekly Pastor’s Desk is now much later than it used to be). Since then, I have learned that despite sleep appearing like I was doing nothing it was actually an important part in my body’s recovery — not to mention that it was an invaluable occasional spiritual encounter (have you ever noticed how often God came to people in their dreams?). Thus, the third lesson we can learn about nothing is: sleep might appear as if we are doing nothing and that nothing is being achieved, when in fact, it is while we are asleep that we can sometimes see things more clearly and that some of our bio-systems are at their busiest.

It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for He gives to His beloved sleep.Psalm 127:2

NOTHING LIKE WAITING

 I have mixed feelings about waiting. There are times when I don’t mind waiting. I especially feel this way at the moment about supermarkets. With the current social-distancing restrictions in place, waiting in the checkout queue is now even longer. But I’m OK with this as I consider that there are parts of the world where they either don’t have supermarkets, or their supermarkets are nearly bare. (But there are times when nothing bugs me more than waiting on hold to business or government agency. A week ago I think I was on hold for two hours before I eventually hung up.)  It might surprise many though, who get to know me, to discover that I generally don’t mind waiting. This is especially the case when what I am waiting for has great value. I waited to get married. I waited for us to be able to have children. I waited seven years to complete my doctoral studies. Today I went into Koorong to find a book I need for some research I am doing. Laura told me that her store didn’t have it, but she could it from another Koorong store and sent directly to me. “How long would that take?” I asked. “About two weeks” she replied as her face resigned to the fact that I would baulk at such a wait. “Fine” I replied, “I’d like to order it then.”

I’m trying to teach Ruby how to wait. We bought her something for her birthday (at her request) which arrived a few weeks ago. When it was delivered she excited unwrapped the package and was interrupted by Kim who told her, “You’d better ring Dad first.” When she rang me she asked if she could start using it now as an “early birthday present” (her birthday was not for another two and half months). As any dad would who wants his children to develop sound character traits, I said, “No, you can’t have it until your birthday.” To which she replied, “But Dad!…” (you don’t need to know the … was). Because waiting for something is a measure of its true value, I know that when her birthday arrives she will appreciate it even more. This is the fourth lesson that we can learn from nothing is: it may appear that waiting is achieving nothing, but waiting fosters the virtue of patience and magnifies something’s value.

but they who wait for the LORD shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
Isaiah 40:31

NOTHING LIKE GOD’S PLAN

There are times when it seems like God is doing nothing. The Psalmist expressed this frustration in Psalm 10 –      

¶ Why, O LORD, do you stand far away?
Why do you hide yourself in times of trouble?
Psalm 10:1

Even in the Law, it seemed like God was commanding His people to have sacred moments of nothingness –

Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death.
Exodus 31:15

But the sabbath was never about doing nothing. The sabbath was about recuperating, resting, waiting, and worship. It is in the times when it seems that we can do nothing that the God who never sleeps or slumbers (Psalm 121:4) is often at work on our behalf even though we cannot immediately detect His activity –         

The LORD will fight for you, and you have only to be silent.”
Exodus 14:14

And perhaps when we tie all of these lessons about nothing together, we begin to realise that our very salvation is based on nothing –

• Nothing but the work and sacrifice of Jesus can save us (Hebrews 9:26)

• Nothing can we add, contribute to, or bring to, the salvation that Christ offers us (2Tim 1:9)

• Nothing did we do to merit, earn, or achieve this salvation that God offers us through faith in Christ (Ephesians 2:8)

• Nothing can separate us from the love of God (Romans 8:39)

• Nothing can be achieved unless the believer remains connected to Christ (John 15:5)

Nothing more needs to be said except to make a correction to the title of this post. Rather than Nothing Is Powerful, I should correct it to read, Nothing Is As Powerful As God, but now I think about it, both titles are equally apt for these few thoughts about nothing.

 Pastor Andrew

WHY GOD? HOW GOD? WHERE ARE YOU GOD? WHEN WILL THIS END GOD?

 Leading up to Easter, we’ve been considering the events surrounding the last week of Christ before the Cross. As we’ve seen, one of the major events that occurred during this time, just days before the Holy Weekbegan, was when Jesus raised Lazarus from the dead. And while we read this account with the benefit of hindsight, those involved at the time — who were caught up in the moment — weren't so fortunate. Because they didn't yet know what we now know, they had questions—both intellectual and emotional! There are many parallels with the questions raised in this account and what many of us are asking and facing now as we come to grips with the impact of COVID-19. We can well imagine what Martha and Mary of Bethany must have been experiencing especially after the tragic death of their brother, Lazarus, and the apparent indifference of Jesus to their plight. 

So, when He heard that Lazarus was ill, He stayed two days longer in the place where He was.
John 11:6

¶ Now when Jesus came, He found that Lazarus had already been in the tomb four days.
John 11:17

 Their questions may well have included some that many are asking today- “Why did God let this happen?” “Why didn't Jesus prevent this?” “Why didn't God answer my prayers?” “Doesn't God love us anymore?” “Why is Jesus taking so long to respond to our cries for help?”

Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met Him, but Mary remained seated in the house.
John 11:18-20

When Lazarus was unwell and it soon became obvious that he was dying, Martha and Mary of Bethany sent word to Jesus asking Him to come quickly. When word reached Jesus, He didn't respond. In fact, He intentionally delayed going to them, and to make matters worse in the eyes of those trying to understand Christ's apparent carelessness, He told His disciples that He was waiting for Lazarus to die before He went to Martha and Mary of Bethany!

Then after this He said to the disciples, “Let us go to Judea again.” The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” After saying these things, He said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to Him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that He meant taking rest in sleep.
John 11:7-13

CONFUSING TIMES

The questions that Martha and Mary of Bethany asked during their grief over the loss of their brother are questions that many of the psalmists asked as well, especially when God also seemed to them to be indifferent to their predicament and silent during their time of distress.

¶ To you, O LORD, I call;
my rock, be not deaf to me,
lest, if you be silent to me,
I become like those who go down to the pit.
Psalm 28:1

Why, O LORD, do you stand far away?
Why do you hide yourself in times of trouble?
Psalm 10:1

Interestingly though, as we study the history of the Church, we notice that the Christians of the earliest times weren’t as inclined to ask these tough questions of God as the psalmists did or Christians of later times have (and do). Professor Glenn Sunshine (Professor of History of Central Connecticut State University) makes the point that in the 2nd century AD the Roman Empire had a plague sweep through which was killing people by the thousands. The chief medical officer of the Roman Empire, Galen, left Rome for his country estate in the hope of avoiding the deadly epidemic. He noted that most of Rome's physicians did the same. Professor Sunshine, referring to the records of Galen, notes that not everyone fled Rome at this time though. He writes- 

There was one exception to this.

Christians—an unpopular and sporadically persecuted religious minority—ran to the plague-stricken areas instead of away from them to care for and comfort the sick and dying. Galen, who found Jews and Christians interesting, though gullible, notes that Christians acted this way because they had no fear of death, believing that if they died, they would pass into a better life.

A century after Galen's Plague, Professor Sunshine continues, there was another even deadlier epidemic sweeping across the Empire.

A century after Galen’s plague, another horrific disease spread across the Empire, known to historians as the Plague of Cyprian. It was named after a bishop who described it in detail. He explained that when people became ill, their families would take them out and throw them into the streets to die, as if by hiding their deaths the families could avoid death itself.

Once again, the exception was the Christians, who went out and ministered to those dying in the streets, once again at great risk to their own lives, once again in confidence that if they died, they would go to Heaven. One Christian noted that death was inevitable and martyrdom common, and it made little difference to him if he were martyred by the sword or by disease.

The pandemic of the mid-1300s was actually a deadly stew of three related diseases—bubonic plague, septicaemic plague and pneumonic plague, which infected the lungs, according to historian Norman Davies. “The result,” writes Davies in Europe, A History, “was mass mortality.” At the height of the plague, 800 people died each day in Paris, 500 in Pisa and 600 in Vienna. Half of Siena died within a single year, as did 50,000 of Florence’s 100,000 citizens. Giovanni Boccaccio’s Decameron, a classic of western literature, contains 100 stories told by 10 people sheltering from the plague. “One man shunned another,” Boccaccio explained, and father and mothers “were found to abandon their own children to their fate, untended, unvisited as if they had been strangers.” SOURCE: https://www.politico.com/magazine/story/2014/11/you-think-ebolas-bad-try-the-black-death-112985

 Sociologist, Professor Rodney Stark, notes that nursing traces its roots back to the times when Christians ministered to the sick and dying during Europe's bubonic plague of the 4th century. Even the very basic nursing care provided by these caring Christians was sufficient to save many lives even when it led to these Christians laying down their own lives. Professor Sunshine notes that this Christian tradition continued through to the 14th century when Europe's deadliest plague wiped out 48% of it population. This plague became known as The Black Death. But the highest rate of mortality occurred among Christian pastors who selflessly tended to the sick and dying.

When the Black Death arrived in Europe in 1347-51, it killed about 48% of the population based on the best current research. Plague was no respecter of persons: people died without regard for social class or standing. The only group that stands out is the clergy: they died at a greater percentage than the general population because they went to comfort the sick and dying and thus exposed themselves to the disease knowing that they could contract it themselves.

CONFUSING THEOLOGICAL QUESTIONS

Before Jesus arrived at the home of Martha and Mary of Bethany, He was met by Martha who had what might be understood as angry questions for Christ. These questions sounded like — “Where have You been!?” (Hurting and grieving people nearly always experience an anger that is often directed at God.)

And many of the Jews had come to Martha and Mary to console them concerning their brother. So when Martha heard that Jesus was coming, she went and met Him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
John 11:19-21

Professor John Lennox, Emeritus Professor of Mathematics at Oxford University, has been one of the first Christian apologists to respond to how Christians should think about COVID-19 in his book WHERE IS GOD IN A CORONAVIRUS WORLD? He refers to this episode in John 11 with Jesus meeting Martha as He approached their home in Bethany. Martha, Professor Lennox argues, seems to switch her line of questioning to a very intellectual level (as if she was almost embarrassed that she had shown any emotion to Christ). Sometimes people who raise intellectual objections about God are simply putting up a smoke-screen to hide their emotional ache.

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die. Do you believe this?” She said to Him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
John 11:23-27

But when Mary of Bethany comes to Jesus, she is distraught and wearing her emotions on her sleeve.

Now when Mary came to where Jesus was and saw Him, she fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in His spirit and greatly troubled.
John 11:32-33

Christ’s response to Mary of Bethany was quite different to His theological response to her sister, but no less appropriate, Professor Lennox points out. Mary came weeping, and Christ's response to her was tender.

And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” Jesus wept.
John 11:34-35

But some of them said, “Could not He who opened the eyes of the blind man also have kept this man from dying?” ¶ Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an odour, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up His eyes and said, “Father, I thank you that you have heard Me. I knew that you always hear Me, but I said this on account of the people standing around, that they may believe that you sent Me.” When He had said these things, He cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” ¶ Many of the Jews therefore, who had come with Mary and had seen what He did, believed in Him.
John 11:37-45 

Jesus ministered to Martha's intellectual questions with profound theology. In a reflective moment, it's worth considering the enormous implications of what Jesus said to her about the eternal state and destiny of all who put their trust in Christ as their Redeemer. No matter what intellectual questions or objections people might proffer against God's goodness, there is always an intellectually and theologically satisfying response to be found in God's Word. And Jesus ministered to Mary’s emotional questions (notice how similar sounding hers was to her sister’s) in a way that shows some questions don't need answers—they need a hug and someone to weep with them. But Jesus did more than answer Martha and weep with Mary of Bethany. He did something.


TRAGEDIES COME TO PASS BUT ETERNITY IS HERE TO STAY

What Jesus did for Martha and Mary of Bethany (and for Lazarus) was a foreshadow of what He will do for all who put their trust in Him as their Saviour. F.W. Boreham writes that Jesus wept outside of the tomb of Lazarus—not just because He was deeply moved by Mary’s tears, but because of what He was about to do to Lazarus! (Jesus knew where Lazarus really was while everyone else thought he was a corpse in a tomb.) This reveals a profoundly different perspective on suffering and even death. For those who turn from their own self-reliance to trusting in the only offer available to enter into eternal life, what was said of Lazarus to Martha is also true for them- “Your brother will rise again.”  (John 11:23)  

As this coronavirus kills thousands everyday around the world, we may well be asking God -"Why?" or, "How did You let this happen?" or, "What have we done to deserve this?" or, "Where are You God?" or, "When will this end?" But perhaps a better question is "What would you have me do to help others in this trying time Lord?"

This pandemic is not the first one the world had endured, and it probably won't be the last one either. It's natural though that we and those around us ask these why/how/when/where questions of God during such times. But as we draw strength and insight from God's Word we are reminded that the things of this life are just "momentary light afflictions" and our ultimate destiny is to receive a body that will never perish or wear-out which will be perfectly fit for a dimension where time will always be today.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Revelation 21:4

About two weeks after Christ raised Lazarus from the dead, He, after He had suffered a horrible and humiliating treatment by the authorities which led to His execution, was also raised from the dead by the power of the Holy Spirit (Rom 1:4). But, unlike Lazarus, Christ's resurrection was a lasting one and the "firstfruits" of all who trust in Him (Col. 1:18). Therefore, as the Apostle Paul told the Thessalonians about the resurrection that awaits all believers, "Comfort one another with these words" (First Thessalonians 4:18). This is why those who are called to heal — doctors, nurses, specialists, therapists — are ministering the grace of God in a long line and tradition of how those who have been inspired by Christ. As with previous pandemics, this current pandemic is yet another example of how Christ calls His followers to minister to the hurting, confused, suffering, and dying. (The next time you see a nurse, a doctor, a surgeon, or a specialist, thank God for them!) 

Throughout all this, Christians were following the example of Jesus: He was a healer, so we too should tend the sick. Bodily health is important because this body is important, and so everywhere the Gospel has gone it has brought hospitals. But our bodily life in this world is not of ultimate importance, and so in love we are called to lay down our lives for our neighbors in need.
Professor Glenn Sunshine

-Pastor Andrew Corbett