A DECREASING VISION OF GREATNESS

 

“For Pride is spiritual cancer: it eats up the very possibility of love, or contentment, or even common sense.”
C.S. Lewis, Mere Christianity, 2017:125

There is one sin that is worse than all others. It is the worst because it is insidious and imperceptibly deceptive. It is always at the root of all other sins. It was the original sin. In C.S. Lewis’s classic book, Mere Christianity, it warranted an entire chapter (“The Great Sin”) and Lewis claims that it is the greatest threat to any person – including the Christian – and their standing before God. Thus, to be truly spiritual, Spirit-led, Spirit-empowered, and spiritual, demands that the man or woman of God be on guard against what Lewis called “spiritual cancer” — pride. To have any chance of guarding against the spread of this deadly spiritual and character blighting ‘cancer’ requires that we adopt a decreasing vision of ‘greatness’.

He must increase, but I must decrease.”
John the Baptist, John 3:30

 

THE PROBLEM WITH RECOGNISING PRIDE 

C.S. Lewis tells us what we all already know about spotting pride: we loathe it when we see it in someone else, but never (except for Christians) imagine that we are guilty of it ourselves (p. 121). In fact, Lewis continues, the problem is that the more easily we can recognise pride in someone else the more likely we are guilty of the same pride. We are all quick to justify or excuse ourselves of our own pride, and just as quick to condemn it in others as inexcusable.

The fear of the LORD is hatred of evil.
  Pride and arrogance and the way of evil
and perverted speech I hate.
Proverbs 8:13

THE ESSENCE OF PRIDE IS COMPETITIVE

How we think about pride and humility is very often confused and unhelpful. In John DIckson’s book, Humilitas, he defines humility as withholding your power for the good of others. He gives the illustration of a black man in the 1930s sitting at the back of a bus in Detroit (USA) when a three teenage white boys got on the bus at the next stop. The young boys soon start to call the black man names and taunt him. This taunting intensified until the black man came to his stop and stood to leave the bus. The boys were surprised that he was much taller than they had realised. As he walked up to the boys he reached into his pocket and gave one of them a business card on his way past, and then got off the bus. After he left the boys looked at the business card which simply read: Joe Louis, Boxer. These three boys had just picked a fight with the undefeated world heavyweight boxing champion. Joe Louis, in the opinion of Dr. John Dickson, displayed great humility. Did Joe Louis know that he could dispatch these young men? Certainly. Was that confidence that he had in his ability a form of pride? Yes and no. C.S. Lewis writes in Mere Christianity that there is a virtuous pride that comes from working hard and achieving a desired outcome. We expect this of tradesmen. We want them to take pride in the work. This kind of pride, Lewis argues, is for the good of others. The ‘others’ in this instance could be a student’s parents as he or she strives to do their schoolwork for the pride of their family name. A teacher may encourage this in her students when she tells them, “Take some pride in your work and rewrite this essay.”

“We say in English that a man is ‘proud’ of his son, or his father, or his
school, or regiment, and it may be asked whether ‘pride’ in this sense is a sin.
I think it depends on what, exactly, we mean by ‘proud of’. Very often, in such
sentences, the phrase ‘is proud of means ‘has a warm-hearted admiration for’.
Such an admiration is, of course, very far from being a sin.”
C.S. Lewis, Mere Christianity.

But Lewis contrasts this desirable pride with the cancerous pride of competitiveness. 

“In fact, if you want to find out how proud you are the easiest way is to ask
yourself, `How much do I dislike it when other people snub me, or refuse to take
any notice of me, or shove their oar in, or patronise me,. or show off ?’ The
point is that each person’s pride is in competition with every one else’s pride.”
C.S. Lewis

Lewis writes, “Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others.” Pride is therefore the attitude of considering ourselves to be better than another. Lewis is quick to point out that this does not mean thinking less of ourselves, but rather that we should each think less about ourselves! The ultimate pride is therefore atheism. The atheist’s pride reaches to the heavens and at its core wants to be better than the Supreme Being.

“In God you come up against something which is in every respect immeasurably
superior to yourself. Unless you know God as that – and, therefore, know
yourself as nothing in comparison -you do not know God at all.” – C.S. Lewis

 

DECREASING INTO GREATNESS

Jesus described John the Baptist as the greatest man who has ever lived (Matt. 11:11). John had been drawing huge crowds to his baptisms (Matt. 3:5). When Jesus came on the scene, the crowds dissipated and went after Jesus (Matt. 4:25). John’s response is the inspiration for the title of this week’s Pastor’s Desk – He must increase and I must decrease. And I find in John’s words the essence to true humility and the antidote to cancerous pride. To be great – truly great – requires this kind of attitude. To be a great follower of Christ we must be others focused, thinking less about ourselves, prepared to serve without praise, forgive without apology, repent without pretense, and prepared to praise and thank others even if we are not. This is, I fear, what it means to decrease and allow Christ to increase in our lives.  

Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

A CHRISTMAS REFLECTION

 THE SURPRISING CHARACTERISTICS OF SINLESSNESS

by Dr. Andrew Corbett, 24th December 2020

¶ Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel
Second Timothy 2:8

As we reflect on the birth of the Saviour once again this Christmas it is easy to get distracted with the gift buying, present wrapping, Christmas lunch preparations, and summer holidays, and in doing so lose sight of who it is we are remembering. With a hint of noëlic advent in his exhortation to Timothy, Paul reminds his protégé to remember the One who was born as the offspring of David. The promised offspring of David was to be the Messianic king of Israel and Saviour of the Jews. This is why Jesus was born in the town of David and made an annual visit to His ancestral territorial region of the city of David (which was located up from lower Jerusalem on Mount Zion and a little below the site of the Temple) according to Luke 2:41-42 — “Now his parents went to Jerusalem every year at the Feast of the Passover. And when he was twelve years old, they went up according to custom.” And while we could consider how Jesus was indeed the ‘consolation of Israel’ as the elderly Simeon spent his life longing for, there is something that we might not consider too closely about the birth of Jesus. He was born sinless and lived a sinless life.

“Who among you can prove Me guilty of any sin? If I am telling you the truth, why don’t you believe Me?”
John 8:46 NET

“We’re only human!” We all say it to justify our failings. But Jesus never did. It would be too simple to retort that this was because He was God in the flesh — and in so doing, diminish the fact that He had become human “just like us” and was subsequently tempted in every way just as we are.

For we do not have a high priest who is unable to sympathize with our weaknesses, but One who in every respect has been tempted as we are, yet without sin.
Hebrews 4:15

None of us can ever attain sinlessness in this lifetime. (In the Resurrection we will receive a new glorified body like Christ’s and be partakers of the divine nature which cannot sin.) Therefore, an examination of Christ’s life gives us a revealing picture of what a sinless life looks like, and therefore a glimpse of what our potential was before the Fall. Consider the following and perhaps on Christmas Day offer a prayer of thanks that Christ exhibited these characteristics and what their implications mean for each of us:

Even though Christ was sinless, He was still-

◊ learning – in Luke 2:52 it tells that Jesus grew up learning to be wise and how to get along with people. This is remarkable considering that He maintained His omniscience, yet was able to have the human learning experience of discovery.

◊ keeping customs – in Luke 2:42 it tells that Jesus kept the customs of His family and in particular their religious customs. Later on we see that He made it His custom to be in a synagogue each sabbath (Luke 4:16).

◊ developing independence – in Luke 2:46 it tells that Jesus developed independence from His parents which afforded Him the privilege of spending time with other members of His kin beyond His immediate family and yet not in defiance of His parents. We see Him in the Temple learning and asking questions of the scribes and elders which reveals that He was formulating His own independent ideas and opinions.

◊ respectful – in Luke 2:47-49 it tells that Jesus was very respectful especially of His imperfect earthly guardians.

◊ submissive – in Luke 2:51 it tells that Jesus submitted to His parents which is also a demonstration of remarkable humility.

◊ spiritual – in Luke 3:21-22 it tells that Jesus was deeply spiritual and even though He was sinless, He was prepared to be water baptised (even though He had undergone both the Jewish rite of circumcision and purification as a child) and in Luke 4:43 He was engaged in preaching the good news about God and His kingdom.

◊ tempted to sin – in Matthew 4:1 it tells that Jesus was led into the wilderness by the Holy Spirit to be tempted by the Devil and yet did not yield to this very genuine temptation.

◊ compassionate – in Matthew 9:36 and Luke 7:13 it tells that Jesus had compassion on people who were sinful. He spent time with them, ate with them, taught them, and healed them of their infirmities.

◊ emotional – in John 2:14-17 it tells that Jesus was angered with what some people were doing in the Temple precinct which resulted in the poor being taken advantage of. In Matthew 23:37 and Luke 13:34 we see that Jesus was sorrowful. In John 11:5 and Mark 10:21 we see that Jesus expressed love. And in John 17:13 we see that Jesus had joy.

◊ desirous – Jesus had certain physical and aspirational desires. (This contrasts sharply with Buddhism which sees desire as the cause of all human suffering.)  In John 19:28 it tells that Jesus desired a drink. In John 17:5 it was his prayerful desire that His disciples would be guarded and protected after His crucifixion, and He also prayerfully aspired that they would be united (John 17:26).

What this brief list of sinless characteristics reveals to us is that these characteristics in themselves are not sinful. This list should also reinforce to us that the Christmas Child was and grew to be the most perfect human being who was incredibly strong, but incredibly gentle. He was supremely knowledgable, yet supremely patient. He was unlimitedly powerful, yet forbearing of those who maligned Him. He was the Ruler of the Cosmos with the power to instantly summon 12 billion+ of the cosmos’s most fierce warrior beings to obliterate any who withstood or defied Him, yet He surrendered to His enemies and permitted them to humiliate and desecrate His body. And when being tried by His judge, Pontius Pilate, He had the composure to tell the one who was judging Him that he was committing sin by doing so. 

Jesus answered him, “You would have no authority over Me at all unless it had been given you from above. Therefore he who delivered Me over to you has the greater sin.”
John 19:11

As you wake up Christmas morning, spare a thought for what a sinless life looks like and consider these characteristics that only the Lord Jesus the Christ has ever displayed. Then after some long pondering on these characteristics, consider how Christ’s sinless life gives us the gold standard for the kind of life that we too should aspire to live. Merry Christmas.

Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:5-8

“Maker of the sun, He is made under the sun. In the Father He remains, from His mother He goes forth. Creator of heaven and earth, He was born on earth under heaven. Unspeakably wise, He is wisely speechless. Filling the world, He lies in a manger. Ruler of the stars, He nurses at His mother’s bosom. He is both great in the nature of God, and small in the form of a servant.”
Augustine

 

Your pastor,

Andrew

That Jesus Doesn't Sound Like Jesus

I love technology. Sort of. But I don’t love everything it has done to us. Far from always making our lives better, the evidence seems to show that it has in many instances made us lazy. Its negative physical effects are well known, even its intellectual effects have been noted (largely by those who have cause to criticise bloggers for their unsubstantiated claims). But what is not talked about as much is its increasingly negative spiritual effect. This should specifically concern Christ followers.  

THE HEART OF CHRISTIANITY       

Christianity has one outstanding characteristic. It has been said that other religions have also have outstanding characteristics. Hinduism’s outstanding characteristic is that it is diverse. Islam’s outstanding characteristic is that it is muscular. Buddhism’s outstanding characteristic is that it is peaceful. And Christianity’s outstanding characteristic is that it is true.

Followers of Christ worship the God of Truth.

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
John 14:6

The God of Christianity declared Himself to be the embodiment of truth (John 14:6). When accused of claiming to be The Son of God (Prov. 30:4; Matt. 26:63; John 19:7) and thereby co-equal with The Father God, He stood before Pontius Pilate as the Truth. 

Pilate said to him, “What is truth?” ¶ After he had said this, he went back outside to the Jews and told them, “I find no guilt in him.”
John 18:38

When Jesus was charged with wrong-doing, He challenged His accusers to find Him guilty of any sin, which they could not do.

Which one of you convicts me of sin? If I tell the truth, why do you not believe me?
John 8:46

Thus, the heart of Christianity – its centre-piece – is Jesus Christ and His identity (the eternal, divinely co-equal Son of God), His nature (born as a human without sin and lived without ever sinning), and His atoning/redeeming work through the Cross and His resurrection. This centre-piece of Christianity is without negotiation. No Christ: no Christianity!

¶ For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve.
First Corinthians 15:3-5

THERE IS NO OTHER JESUS   

Despite the Bible being so clear about the place of this, and only this, understanding of who Jesus is, to Christianity, there are some Church leaders who are now teaching another Jesus than the One presented in the Bible. Rather than Christ being the eternally begotten (uncreated, yet always been the) Son of God, who was conceived in a virgin, lived a sinless life, died an atoning death, and rose from the dead three days later, they teach that Christ was born a sinful human, who sinned just like us, and was eventually put to death. For example, “Dr. Karen Oliveto, the first openly lesbian bishop in the United Methodist Church, recently offered this message to her flock:

“Too many folks want to box Jesus in,” she wrote, “carve him in stone, create an idol out of him. [But] the wonderful counselor, mighty God, everlasting one, prince of peace, was as human as you and me. Like you and me, he didn’t have his life figured out.” Jesus had “bigotries and prejudices,” she added, even sins which He had to learn to overcome.
BreakPoint

This is an appalling distortion of who Christ is. As disgraceful as this is, it is becoming an increasingly popular view. One confused talk-back caller called into an apologist to ask, “Did Jesus ever sin?” He went on to say that his daughter told him that  while he was in ‘big’ church, and she was in Sunday School, she was taught that since Jesus had contact with the dead (when raised several of them from the dead) He had ‘broken the Law of Moses’ and thereby, “sinned”. The caller’s daughter was quite confused by this and questioned her father about it. She went on to tell her father that the Sunday School teacher told her that Jesus was right to sin because He loved people more than He loved the Law of God. 

This girl, and her father, had every right to be confused. Jesus did not break any law of Moses let alone sin! And He certainly did not regard it justified to break the Law of God if He thought it was ‘unloving’. In fact, it was Jesus who prescribed every law in the Law of Moses!

¶ “Do not think that I have come to abolish the Law or the Prophets;
I have not come to abolish them but to fulfill them.
Matthew 5:17

I can understand someone in Dr. Oliveto’s position needing Jesus to be a ‘sinner’ who was blighted by ‘bigotries and prejudices‘. But Jesus does not bend to our sinful proclivities. He will not be shaped into our image. A Jesus who says ‘sin is OK’, or had ‘prejudices’ is a Jesus different from the One who walked the shores of Galilee, or the One who was nailed to the Cross of Atonement! This makes Pope Francis’s statement about Jesus needing to “beg forgiveness from his parents” just as bewildering!

Even in the days of the Apostle Paul, there were people misrepresenting Jesus.

For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.
Second Corinthians 11:4

And the Apostle’s response to those who were distorting who Jesus was, was to re-assert the truth about Jesus. (He particularly did so in his epistle to the Colossians.) If we would like to avoid the eternally perilous misrepresenting of Jesus, we would be well advised to learn from the Bereans, who are referred to Acts 17, who listened to the Apostle Paul then sought the Scriptures to see if what he said was true. If this same practice was applied to Dr. Oliveto’s statement about Jesus, or that Sunday School teacher, or even Pope Francis’s statement about Jesus, we would be prevented from believing lies about Jesus and in the process come to discover that the truth about Jesus is more beautiful than most realise.

Pastor Andrew