WELCOME THEM - SO THAT MY HOUSE MAY BE FULL

Who is welcomed into your home especially if they are unexpected, unannounced and unknown? As Jesus travelled around Israel He often told a story which His disciples would have repeatedly heard. It was the story of a nobleman who was hosting a great banquet in his large home and had invited other nobles (his countrymen) to be his guests. But one after another each made a weak excuse for not attending. The nobleman then told his servant to go and invite the outcasts to be his guests instead.

But He said to him, “A man once gave a great banquet and invited many.
And at the time for the banquet he sent his servant to say to those who had been invited,
‘Come, for everything is now ready.’ But they all alike began to make excuses.
The first said to him, ‘I have bought a field, and I must go out and see it.
Please have me excused.’ And another said, ‘I have bought five yoke of oxen,
and I go to examine them. Please have me excused.’  And another said,
‘I have married a wife, and therefore I cannot come.’
So the servant came and reported these things to his master.
Then the master of the house became angry and said to his servant,
‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’
And the servant said, ‘Sir, what you commanded has been done, and still there is room.’
And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.
Luke 14:16-23

I wonder if this nobleman hosting this banquet had a family? If so, how might they have felt seeing the homeless, the unwashed, the less-abled, and the uncouth come to this banquet in their large and pristine family home? How would they have felt seeing their father heartily greeting and embracing these strangers as they came into their home? This parable reveals something shocking about who Jesus is. While many of Christ’s parables are clearly about Him – is this parable? If Christ is in this parable, which of the characters portrays Him? The noble? The servant? The formally invited? The outcasts who actually and gladly came to the banquet? Perhaps this parable is about Christ’s church – His followers? Let’s consider these options and who Jesus was addressing this parable to.

 

WHO IS WHO?

The Nobleman?

Could the nobleman represent Christ? In this parable the nobleman is wealthy and enjoying the trappings of wealth. We see that he was generous, and hospitable. Certainly these are qualities of Christ. We also see that the nobleman was rejected. Christ was also rejected. “He came to His own” John tells us, “and His own did not receive Him!” (Jn. 1:11). We discover that the nobleman is deeply compassionate man who cared for the despised. This too was trait of Christ (Mark 6:34).

The Servant?

If the nobleman was Christ, then it might follow that the servant was His Church (comprised of His followers). After all, the Great Commission (Matt. 28:18-20) certainly resembles the charge that the nobleman gave to his servant. But could it be that the nobleman in Christ’s parable is actually the Father? In which case, this would make the Servant Christ Himself. The Old Testament prophets certain foresaw the coming messiah as the Servant of the Lord (Isa. 52:13; 53:11). 

The Invited Countrymen?

The guests originally invited to the banquet were very familiar with the nobleman. Perhaps they were too familiar. Their familiarity failed to recognise what they were being invited to and who it was who was inviting them. Their pathetic excuses bear this out. It may have been that Jesus was sounding a warning to Israel – especially its nobles (Priests, Pharisees, Sadducees) not to too quickly dismiss His invitation to come to the Father’s banquet. Despite being very religious, these member of the Jewish ruling council (the Sanhedrin) did not know God!

The Outcasts?

The outcasts of society – the poor, the crippled, the blind, the lame – gladly accepted the offer of the nobleman. Coincidentally, these are ones whom Jesus frequently ministered to (Matt. 11:5). 

 

WHO ARE WE?

We are not the nobleman in this story. We could be the servant though. We could be the nobleman’s countrymen who each refused his banquet invitation (but I hope none of us will be). We certainly could also be the outcasts, if not physically, we should all come to realise that at least without Christ, we are all spiritually blind, deaf, crippled and lame. And if we do realise our parlour spiritual condition without Christ, we would surely be eternally grateful for GOD’s banquet hall invitation. But there are two other characters in this parable. Both are silent but both are integral to the parable. We are already told that the nobleman had a servant who served as his messenger. It is improbable that he didn’t have other attendants who would have waited on the surprised dinner guests. I hope that this group represents us. But there is one more “character” in this parable which features prominently in this story, albeit silently, the one identified by the nobleman as: “my house.”

We are the living house of the Lord (1Peter 2:5). More than any other character or character’s action in this story, it is the house of the house of the nobleman which reveals the heart of God. The house in this parable reveals who God is. It is spacious. It is not merely about having a people over for dinner, it is about hosting and even accommodating the homeless so that it becomes their home as well. C.S. Lewis captures this house in his third book in the Ransom Trilogy and calls it, St. Anne’s. It is a mansion where an odd collection of guests take up residence and working together they save the world. This is a beautiful picture of the church. It’s host, Dr. Edwin Ransom, is himself crippled, and welcomes old and young, the religious and the irreligious, the refined and even the most bearly refined – “Mr. Bultitude”. This representation of the church as a holy building comprised of redeemed people, is re-used in the story of the Good Samaritan where the Inn and its keeper is a place of acceptance, rest, and healing for the wounded and rejected. In First Corinthians, the apostle Paul calls the ragtag, motley crew, of slaves and free, males and females, Jews and gentiles, whom Christ has called into His Church, a “temple” (1Cor. 3:16-17). The apostle Peter further uses the picture of a house to describe Christ’s Church when he uses the motif of the rejected Christ who has an ever enlarging house to welcome, entertain, and accommodate the formally spiritually destitute, distraught, and delinquent — yet redeemed followers of Christ. This is the local church!

 

“So that My House may be full!”

This Sunday, which of the characters in Christ’s parable of the nobleman’s banquet will you emulate? Because whichever one you choose it will determine how you will welcome and serve the hurting, broken, lost, and lonely whom the LORD is sending into His house so that “My House may be full!”.

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

I AM NOT ALONE

As Jesus prepared to approach the Cross, He gathered His disciples in Jerusalem and addressed them over a sacred meal in a private, secluded, upstairs room. As He began to address them an enemy entered that room which only Jesus could see. This enemy whispered into the invisible ear of the one he had already lured into a love for money. Jesus recognised this dark voice. He had previously heard it in a wilderness exchange that He refused to succumb to. In a matter of minutes Jesus would dismiss His traitor and betrayer and talk only to His remaining terrified disciples. “You will all leave Me” He told them. Peter, who was always quick to speak, spoke up in response, “I will lay down my life for You.” Eventually he would. But not this night. This night, all but one would indeed flee from Jesus and leave Him friendless. Alone? No. Jesus said, “Yet I am not alone!” And even though you might feel alone, you too, are not. Here’s why.

 I have been finding great solace from my study of John’s Gospel over these past two years or so. In this last Gospel I am discovering fresh insights into the magnificence of Christ Jesus.The outstanding thing for me has been the fresh realisation of His closeness to His Father. Over and over again throughout John’s retelling of the redemptive work of Christ the Gospel-writer tells us that Jesus was on a mission from His Father, that He was in constant communication with the Father, that He often spent time alone (often at night) with His Father, and that He longed to introduce His disciples (followers) into the same kind of intimacy with His Father.

¶ And the Word became flesh and dwelt among us,
and we have seen His glory,
glory as of the only Son from the Father,
full of grace and truth.
John 1:14

In fact, in John’s introductory chapter he tells his readers that what Jesus achieved in His mission was to make the Father known.

No one has ever seen God;
the only God, who is at the Father’s side,
He has made Him known.
John 1:18

 While the other Gospel writers only chose to refer to the second time that Jesus cleansed the Temple by driving out the money-changers, and those merchants who sold pigeons (Jn. 2:16), John describes the first time Jesus did this as one of His foundational acts of His public ministry – because of His zeal for His Father and the house that was supposed to be in honour of Him.

And He told those who sold the pigeons,
“Take these things away; do not make my Father’s house a house of trade.”
John 2:16

His disciples remembered that it was written,
“Zeal for your house will consume Me.”
John 2:17

The intimacy that Jesus had with His Father was an offence to the religious leaders of Israel who knew nothing of the Father (Jn. 16:3). This intimacy with God was more than the religious leaders could fathom especially when Jesus declare that He was equal to the Father. 

¶ This was why the Jews were seeking all the more to kill Him,
because not only was He breaking the Sabbath,
but He was even calling God His own Father,
making Himself equal with God.
John 5:18

Hours before Jesus was taken by force on the mountain-top garden of Gethsemane, where He would go to confront the evil one (a scene reminiscent of the serpent’s original temptation of the first man and woman), Jesus gave his last instructions to His disciples. John tells us that Jesus was already greatly troubled (Jn. 13:21) and that this deep anguish was compounded by His knowledge that all but one of His disciples would soon abandon Him and leave Him utterly friendless (Jn 16:31). “The hour is coming, indeed it has come, when you will be scattered, each to his own home, and you will leave Me alone” Jesus sullenly declared.

But, what He was about to go through, He announced again to His disciples, was that His death on the cross would make a way for each of them to have the same kind of relationship that He enjoyed with His Father – because the Father loved them!

In that day you will ask in My name, and I do not say to you that I will ask the Father on your behalf;
for the Father Himself loves you, because you have loved Me and have believed that I came from God.
I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
John 16:26-28

Jesus concluded His Farewell Discourse with His disciples with the greatest prayer recorded in the Bible. In this prayer we hear Christ’s heart for His Church and how He longed for each His followers to relate to the Father — include His followers who were yet to be born!

¶ “I do not ask for these only,
but also for those who will believe in Me through their word,
that they may all be one, just as You, Father, are in Me, and I in You,
that they also may be in Us, so that the world may believe that You have sent Me.
John 17:20-21

 Thus, even though Jesus felt the deep pain of rejection and the grief that comes from being abandoned, He was confident that because of His relationship with the Father, He was not alone!

 Behold, the hour is coming, indeed it has come,
when you will be scattered, each to his own home,
and will leave Me alone. Yet I am not alone, for the Father is with Me.
John 16:32

John tells his readers why Jesus chose to say this. This was said, Jesus revealed, so that in Me you may have peace. In the world you will have tribulation. But take heart, I have overcome the world (Jn. 16:33). In other words, there will be times in your life that you will experience rejection, abandonment, being misunderstood, all because you follow Me—and in those times, even though it might feel like it—you are not alone! In forecasting this glorious New Covenant provided relationship with God, the Old Testament announced that Christ would be to the New Covenant believer a Friend who will stick by you closer than a brother (Prov. 18:24). As you follow Christ and continue to seek to know Him and to make Him known, you and I can enjoy an intimacy with the Father that is surely greatest promise that Jesus guaranteed for all who followed, and would one day follow, Him. Surely then, the essence of what it means to be saved and to embark on the Christian journey was summed up in Christ’s prayer-  

And this is eternal life, that they know You,
the only true God,
and Jesus Christ whom You have sent.
John 17:3

You are not alone! You have an audience of One!

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

HOUSE (of God) RULES

Our theme for this year is Welcome home and there’s a good reason for it. I pray regularly that God will bring into our church the hurting, the lost, the lonely, and the broken. What these people will need most is: love, care, support, understanding, acceptance, friendship, and rules. These are the things that a good home provides and they are also what our church can deliver. But it will mean that we will have to be very clear about the rules for achieving this because hurting, lost, lonely, and broken people are all too often hardened, bitter, self-pitying, and very negative people who don’t live with ‘house rules’. When Paul wrote to the Ephesians he went to great length to explain to them what the church was, what people could expect  from church, how a church was led, how a church helped a believer to grow and become like Christ, and the rules for living within the ‘household of God’.

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God
Ephesians 2:19

HELPING THE HURTING,LOST, LONELY, CONFUSED, FRIENDLESS, & BROKEN

If you’ve fostered a child, you’ll understand what I’m saying. Children who are made wards-of-the-State have often been hurt in unimaginable ways and quite possibly have never experienced true love. When foster parents offer to take in such a child, it is often heart-breaking for all concerned. A child who is hurting, lost, lonely, confused, friendless and broken, is hard work—just ask any foster parent who has attempted it!

in whom [Christ] the whole structure, being joined together, grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:21-22

When Paul wrote to the Ephesians he was writing to a church comprised of Jews and Gentiles who saw the world very differently and came from radically different backgrounds, and often didn’t get on very well to put it mildly. But Paul tells them that Jesus has now “broken down the wall of hostility between them” and brought them together into the church.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Ephesians 2:13-14

While Jewish converts were familiar with God’s moral laws and even His instructions for how a family should function, these Gentile converts in the Ephesians were not. Paul later tells the Ephesians that when it comes to selecting elders, you should only consider the candidates who “have one wife” and “have their household in order”. This gives us a clue that there were possibly many in the Ephesian church who, in typical Roman practice, may have been married to several wives (polygamy) and quite probably had several ‘concubines’ (‘sex-slaves’). In setting the church in order, Paul describes what families should look like: parents who love each other; parents who love their children; children who obey their parents; fathers who teach their children about life and God; and how the family unit is a bastion of spiritual warfare against the forces of darkness. And all the while, this single, celibate, apostle, has an even bigger picture in mind: what the local church should be like. Despite being comprised of people who have just come out of lifestyles of immorality or religious arrogance, he sees the local church as a big family where everyone must learn to live in Christ together (Eph. 2:5; 2:21; 2:22; 4:16).

In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:22

Paul’s strategy for healing the broken was to minister Christ to them by the power of God’s Word. This was because what the hurting, lonely, self-pitying, despondent, really needed was not what they themselves thought they needed — more attention, more popularity, better looks, more money, more wishes to come true — but the True Source of Satisfaction to their deepest and greatest need: Jesus. 

In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit
Ephesians 1:13

That He might sanctify her [the church], having cleansed her by the washing of water with the Word
Ephesians 5:26

THE POWER OF THE WORD WITHIN THE COMMUNITY OF THE CHURCH TO BRING HEALING

People who are hurting and consequently feeling misunderstood and isolated, often become very bitter. In the Old Testament there is a story about a school of prophets who were served a stew that was very bitter and tasted like poison (bitterness is indeed a poison and it causes hurt people to hurt people). They called on Elisha for help. He instructed them to take meal (a very finely ground flour) and cast it into the bitter stew (2Kings 4:41). When they did this, the bitter stew became safe and savoury to eat. This is a picture of what the Word of Christ does to a bitter and broken soul. He and His Word takes a bitter, lonely, hurting soul and transforms it into a healed, whole, and attractive soul. Thus, Paul told the Ephesians- 

¶ Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.
Ephesians 4:25-31

HOUSE (of God) RULES

Based on the above passage we can see that the Apostle Paul gave the Ephesians some important ‘house rules’ for their church. We might summarise the house rules of Ephesians 4:25-31 in this way-

• Speak the truth – leaders should not shy away from correcting the wayward
• Don’t withdraw if someone in the church upsets you – if someone innocently offends you don’t let your anger lead to the sin of slander (especially if it was a leader) 
• Forgive quickly – unforgiveness gives the devil an foothold in a church to weaken its effectiveness
• Be a contributor – both within the church community and in the world so that you can share with anyone in need 
• Speak positively about the church – let your words build others up not tear them down
• Cooperate with the Holy Spirit – Christ has sent the Holy Spirit into the world to assist in the outworking of His plan of redemption through the church, therefore resist the Devil’s temptation to be a rebel and cooperate with the Holy Spirit in praying for your church (remember, bitter criticism and slander is your admission of prayerlessness)

In the meantime, please continue to take a moment to welcome those who are new to our church then be on the look out for those who may feel left out. This is what families do, especially church families, and it’s what makes a house a home.

 -Pastor Andrew

Lessons from the move into our new auditorium

From Hear To Hear

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
Second Corinthians 3:18

We move through life. It is a journey. Along the way, we pass people, scenes, experiences, moments. These all become our memories. If we undertake our journey by always looking back to these memories we run the risk of bumping into our present – which can hurt. Life’s journey happens most sweetly when we keep moving forward. We leave the past behind as we walk into our future. While this can be challenging for any individual, it can be particularly difficult for a group of people such as a family, or church to journey together. 

“Remember not the former things,
nor consider the things of old.
 Behold, I am doing a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.”
Isaiah 43:18-19

It can be difficult for a family to move house. Often they are leaving behind fond memories and a place where they have felt secure and comfortable, not to mention great neighbours. As difficult as this is (and our family has done it seven times) imagine moving home to another country! (We have several families in our church who have made this difficult transition.) Not only do they have to contend with a new house in a new location, they have all of the challenges of being without extended family networks, or even the benefit of long-term friendship connections. Churches also have to journey which similarly involves leaving some things behind – pastors, worship styles, and even buildings. 

Our church is about to undertake the next step in our journey. It involves saying ‘goodbye’ to our old sanctuary as we leave it for our new one. Kim and I helped to build our existing auditorium (which we opened on August 31st 1996). Twenty-one years later, we are now less than four weeks away from the Grand Opening of our new auditorium.

For me, this means leaving behind the place where I have baptised several hundred people, married many couples, dedicated many babies to the Lord, preached several thousand sermons, counselled hundreds of people, and seen many more people finding saving hope in Christ. I’m sure that there will be many others who could also share fond memories associated with our old auditorium. Even though our new building has been constructed quickly, the move from our old auditorium into our new one has been a careful, considered, and collaborative one. Every step of our journey – from the need, through each stage of the development, has been transparent, explained and exciting. We owe a huge debt of gratitude to Geoff Hill for the brilliant oversight of this project. He has sacrifices his time, sleep, and energy to make this happen. Along with Geoff, several other tradesmen have given of their time and skills to help us on our journey. 

One of the things we have said regularly through this building project is that it has never been about the building. One of the things that we have improved over the last couple of years is our ability to hear. We hear the heart-ache of people. We hear the struggles of those in relationship breakdowns are experiencing. We hear the confusion of young people. We hear the tears of the elderly. We hear the cries of the lonely. Everyone wants to be heard. It validates them. It tells them we care. It helps them to know that we aren’t here to merely preach at them – we are genuinely interested in them and how we can help them. This has led to our church building a reputation as a safe church – a church that cares.  

¶ I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love,
Ephesians 4:1-2

As we transition into our new auditorium, we will be gathering in a building made from ‘rubbish’ wood which has been selected, shaped, and glued together (“LVL” – laminated veneer lumber). This is a picture of our church which is made up of broken people who have been selected by God, shaped by God, and joined together in Christ. It is a building which is nearly three times the size of our old auditorium. This too is indicative of what God has done in and among us over the past few years. It will be a building with a lot of glass. This should remind us that we are transparent and invite people to look in all the while remembering that we are called to reach out to those outside.

¶ And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,
Colossians 1:9

But most importantly as we transition from the old to the new, let us continue to hear. May we hear one another. May we hear the broken, hurting, lonely, and confused – and may we especially hear God, who always hears us. I will always be reminded of this because of what my American friend Pastor Dan Miller requested. He apologised for not being able to attend our Grand Opening. On Facebook he wrote on my wall asking for a favour. He requested that I write “Ephesians 3:20-21” underneath the place where the Word will be preached each Sunday in our new building. Today, I honoured his request.

¶ Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ephesians 3:20-21

Amen!

Pastor Andrew