WELCOME THEM - SO THAT MY HOUSE MAY BE FULL

Who is welcomed into your home especially if they are unexpected, unannounced and unknown? As Jesus travelled around Israel He often told a story which His disciples would have repeatedly heard. It was the story of a nobleman who was hosting a great banquet in his large home and had invited other nobles (his countrymen) to be his guests. But one after another each made a weak excuse for not attending. The nobleman then told his servant to go and invite the outcasts to be his guests instead.

But He said to him, “A man once gave a great banquet and invited many.
And at the time for the banquet he sent his servant to say to those who had been invited,
‘Come, for everything is now ready.’ But they all alike began to make excuses.
The first said to him, ‘I have bought a field, and I must go out and see it.
Please have me excused.’ And another said, ‘I have bought five yoke of oxen,
and I go to examine them. Please have me excused.’  And another said,
‘I have married a wife, and therefore I cannot come.’
So the servant came and reported these things to his master.
Then the master of the house became angry and said to his servant,
‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’
And the servant said, ‘Sir, what you commanded has been done, and still there is room.’
And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.
Luke 14:16-23

I wonder if this nobleman hosting this banquet had a family? If so, how might they have felt seeing the homeless, the unwashed, the less-abled, and the uncouth come to this banquet in their large and pristine family home? How would they have felt seeing their father heartily greeting and embracing these strangers as they came into their home? This parable reveals something shocking about who Jesus is. While many of Christ’s parables are clearly about Him – is this parable? If Christ is in this parable, which of the characters portrays Him? The noble? The servant? The formally invited? The outcasts who actually and gladly came to the banquet? Perhaps this parable is about Christ’s church – His followers? Let’s consider these options and who Jesus was addressing this parable to.

 

WHO IS WHO?

The Nobleman?

Could the nobleman represent Christ? In this parable the nobleman is wealthy and enjoying the trappings of wealth. We see that he was generous, and hospitable. Certainly these are qualities of Christ. We also see that the nobleman was rejected. Christ was also rejected. “He came to His own” John tells us, “and His own did not receive Him!” (Jn. 1:11). We discover that the nobleman is deeply compassionate man who cared for the despised. This too was trait of Christ (Mark 6:34).

The Servant?

If the nobleman was Christ, then it might follow that the servant was His Church (comprised of His followers). After all, the Great Commission (Matt. 28:18-20) certainly resembles the charge that the nobleman gave to his servant. But could it be that the nobleman in Christ’s parable is actually the Father? In which case, this would make the Servant Christ Himself. The Old Testament prophets certain foresaw the coming messiah as the Servant of the Lord (Isa. 52:13; 53:11). 

The Invited Countrymen?

The guests originally invited to the banquet were very familiar with the nobleman. Perhaps they were too familiar. Their familiarity failed to recognise what they were being invited to and who it was who was inviting them. Their pathetic excuses bear this out. It may have been that Jesus was sounding a warning to Israel – especially its nobles (Priests, Pharisees, Sadducees) not to too quickly dismiss His invitation to come to the Father’s banquet. Despite being very religious, these member of the Jewish ruling council (the Sanhedrin) did not know God!

The Outcasts?

The outcasts of society – the poor, the crippled, the blind, the lame – gladly accepted the offer of the nobleman. Coincidentally, these are ones whom Jesus frequently ministered to (Matt. 11:5). 

 

WHO ARE WE?

We are not the nobleman in this story. We could be the servant though. We could be the nobleman’s countrymen who each refused his banquet invitation (but I hope none of us will be). We certainly could also be the outcasts, if not physically, we should all come to realise that at least without Christ, we are all spiritually blind, deaf, crippled and lame. And if we do realise our parlour spiritual condition without Christ, we would surely be eternally grateful for GOD’s banquet hall invitation. But there are two other characters in this parable. Both are silent but both are integral to the parable. We are already told that the nobleman had a servant who served as his messenger. It is improbable that he didn’t have other attendants who would have waited on the surprised dinner guests. I hope that this group represents us. But there is one more “character” in this parable which features prominently in this story, albeit silently, the one identified by the nobleman as: “my house.”

We are the living house of the Lord (1Peter 2:5). More than any other character or character’s action in this story, it is the house of the house of the nobleman which reveals the heart of God. The house in this parable reveals who God is. It is spacious. It is not merely about having a people over for dinner, it is about hosting and even accommodating the homeless so that it becomes their home as well. C.S. Lewis captures this house in his third book in the Ransom Trilogy and calls it, St. Anne’s. It is a mansion where an odd collection of guests take up residence and working together they save the world. This is a beautiful picture of the church. It’s host, Dr. Edwin Ransom, is himself crippled, and welcomes old and young, the religious and the irreligious, the refined and even the most bearly refined – “Mr. Bultitude”. This representation of the church as a holy building comprised of redeemed people, is re-used in the story of the Good Samaritan where the Inn and its keeper is a place of acceptance, rest, and healing for the wounded and rejected. In First Corinthians, the apostle Paul calls the ragtag, motley crew, of slaves and free, males and females, Jews and gentiles, whom Christ has called into His Church, a “temple” (1Cor. 3:16-17). The apostle Peter further uses the picture of a house to describe Christ’s Church when he uses the motif of the rejected Christ who has an ever enlarging house to welcome, entertain, and accommodate the formally spiritually destitute, distraught, and delinquent — yet redeemed followers of Christ. This is the local church!

 

“So that My House may be full!”

This Sunday, which of the characters in Christ’s parable of the nobleman’s banquet will you emulate? Because whichever one you choose it will determine how you will welcome and serve the hurting, broken, lost, and lonely whom the LORD is sending into His house so that “My House may be full!”.

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

UNDERSTANDING THE UPSTREAM VISION, Part 1

 Part 1

 The best way for me to explain to you the Upstream Vision is to tell you a story. A man was walking through the bush with his dog enjoying the outdoors, the fragrances of nature, the warmth of the sun’s rays, the chirping of the birds, the sounds of the flowing river, and — suddenly he heard the panicked cries for help coming from the river. He ran to the riverbank and saw a hapless victim being swept downstream. He threw himself into raging river and eventually managed to rescue the drowning man further downstream. The next day this bushwalker’s heroism was featured on the front-page of the local newspaper. That day, he and his dog attempted to complete their previous day’s interrupted walk — but it was interrupted again by the cries for help from yet another drowning person being swept downstream! In fact, for the next five days the same dog-walking bushwalker vainly tried to complete his walk but was kept busy rescuing drowning people being swept downstream! Recognising the growing crisis, the municipal councillors met and decided to apply for a government grant to be able to station a full-time lifeguard on the riverbank. After the lifeguard was hired, he too was kept busy rescuing people being swept downstream. The council then applied for further federal funding as the lifeguard was barely able to keep up with the numbers of rescued victims now requiring to be driven into town to be hospitalised. The council received their funding to build a permanent ambulance station next to the lifeguard station. Soon there were multiple full-time lifeguards and ambulance drivers working around the clock to rescue and hospitalise victims.The council then needed to employ a CEO to manage the worksite and the CEO, of course, needed an executive assistant who needed a personal assistant who needed an admin’ assistant to help oversee the busy operation. Then the predictable happens! There was a government funding cut-back and the council decide that they could no longer afford the lifeguards, the ambulance drivers, admin’ assistants, or the personal assistant, but decided to keep the CEO and his executive assistant.

Around this time, the dog-walking bushwalker decided one more time to complete his walk through the bush track. As he went deeper into the bush going upstream and alongside the river, he walked over the foot bridge spanning the river and noticed that there were two $2 planks of timber missing in the foot bridge through which everyone had been falling into river!

¶ “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet … In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
Matthew 5:13, 16

And Jesus came and said to them, “All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:18-20

The Christian Church has had a long tradition of working ‘downstream’ in and amongst society’s deepest and darkest problems. In fact, Christianity itself was birthed in one of the darkest hours in human history. Dr. F.W. Boreham has noted that at the darkest points in human history when all hope seemed lost, it was often the case that God’s response to such bleak times was to send a baby into the world. The greatest example of this customary divine response was the birth of Mankind’s eternal Saviour, Jesus the Christ.

¶ But when the right time came, God sent His Son, born of a woman, subject to the law. God sent Him to buy freedom for us who were slaves to the law, so that He could adopt us as His very own children.
Galatians 4:4-5 NLT

 Consider the unlikely geo-political-cultural backdrop at the time of Christ’s incarnation. 

• It was a time of widespread political corruption at every level of government and administration.

• It was a time of rampant sexual abuse of women and children.

• It was a time of economic suppression of the poor.

• It was a time of educational deprivation reducing in ignorance and illiteracy which placed the uneducated in a vulnerable state of manipulation.

• It was a time of widespread fictional religious ideas that played on this widespread ignorance.

When He saw the crowds, He had compassion for them,
because they were harassed and helpless,
like sheep without a shepherd.
Matthew 9:36

But then…

 When the Christ came, and Christianity was birthed –

• The place of women was elevated (women were the first witnesses to, and proclaimers of, Christ’s resurrection for example)

• The position of slaves was redeemed (Gal. 3:28)

• The practice of baby exposure (were unwanted babies were left out at night in forests or the market square to be ravaged by wild animals) was countered by Christians actively rescuing these abandoned babies (most of whom were girls)

• Churches were planted around the Empire which became centres of learning which countered the pervasive errors and false ideas widely accepted by the masses (1Pet. 1:14).

•  Lepers were  cared for and their wounds tended to.

• When plagues came, Christians were at the forefront of caring for and nursing the sick and dying (“During plague periods in the Roman Empire, Christians made a name for themselves. Historians have suggested that the terrible Antonine Plague of the 2nd century, which might have killed off a quarter of the Roman Empire, led to the spread of Christianity, as Christians cared for the sick and offered a spiritual model whereby plagues were not the work of angry and capricious deities but the product of a broken Creation in revolt against a loving God.” [SOURCE]). Christians became known as “those who ran into the plague—not from it!” 

• Over the centuries, Christians pioneered and established public hospitals, public schools, and universities.

• Missionaries were sent to the far-flung parts of the world bringing ‘social lift’ wherever they went.

• Grounded in the emerging Christian worldview, modern science was birthed and promoted by: Galileo, Copernicus, Isaac Newton, Louis Pasteur, Johannes Kepler, Daniel Gabriel Fahrenheit, Anders Celsius, Sir William Thomson (Lord Kelvin), Edwin Hubble, and Hugh Ross.

Sir Isaac Newton (1643-1727)

“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being….All variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, whom I call the ‘Lord God’….He is eternal and infinite, omnipotent and omniscient; that is, His duration reaches from eternity to eternity; His presence from infinity to infinity; He governs all things, and knows all things that are or can be done. I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.”
-Sir. Isaac Newton

But then…

 In AD 312 a new trajectory was also seeded into Christianity. This eventually led to the message of the saving gospel being subjugated by the lure of political power. Over the ensuing centuries, many of those who rose to high leadership positions within the Church, whose Christianity was quite questionable, used their ecclesiastical (“Church”) position to further their own interests not the interests of Christ or others. In many respects, the expression “Dark Ages” refers to this superficial period of Christian leadership who were more interested in political power rather than spiritual purity. History tells us that wherever the light that God had ordained to shine through His people ceased, there has been a void and a darkness that the enemy has been too keen to fill. In the late 600s and into the early 700s, when the Dark Ages were nearing their darkest, a new religion challenged Christianity—but not merely with strange ideas, but with the edge of the sword. Church leaders responded, proving their ignorance of the Scriptures, recruiting mercenary soldiers to fight in the crusades. This merger of Church and State led to what became known as Christendom and became not just a political force, but by the Medieval period it had also become a military force as well.

Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
Revelation 2:5

 

But then…

John Wycliffe (ca. 1328 – 1384)

 In AD 1328 God introduced a baby into the world by the name John Wycliffe. His arrival marked the early days of what would later become known as the Enlightenment Period and The Reformation. The Dark Ages would be soon be over because John Wycliffe would take the ancient manuscript copies of the New Testament in their original language and translate them into the language spoken by common Englishmen of his day. The Holy Spirit then sent William Tyndale, another Englishman, to build on the work of Wycliffe. He translated the whole Bible into English and paid for it with his life. As more and more people were able to read or hear the Bible in their own language the more they realised that what the Church was teaching did not accord with the Bible. Added to these flames of revival, in Italy the gospel according to the Bible was being preached by Girolamo Savonarola, in Switzerland by Huldrych Zwingli, by the great Czech preacher John Hus in Bohemia, in Germany by Martin Luther, and in Geneva by John Calvin. These flames of revival were fanned by the Holy Spirit into the 1700s with the great preaching ministries of John Wesley and George Whitefield who both saw tens of thousands of people come to Christ and led to William Wilberforce the English Parliamentarian become the patron of around 70 societies which included the abolition of slavery, the establishment of the Bible Society, the formation of the Royal Society for the Protection of Cruelty against Animals (RSPCA), prison reform (including the principle of Habeas Corpus), and the establishment of free public schools.

A young Billy Graham preaching in Los Angeles 1947

In the 1800s when the light of the Enlightenment finally enabled people to see that scientific facts should not be disregarded merely because the Church had claimed the Bible said so, more and more people began to openly challenge the claims of the Bible. This was especially so from November 24th, 1859, when Charles Darwin published, Origin of The Species. This helped to fuel a movement in Tübingen among German theologians known as Liberalism which denied nearly all of the supernatural claims of the Bible including the virgin birth of Christ, His miracles, and His resurrection. Liberalism attempted to reduce the purpose of Christianity merely to achieving the newly coined term, social justice (largely caring for the poor and the downtrodden). But by the late 19th century and early in the 20th century a fresh move of the Holy Spirit began to reignite the Christians around the world to return to accepting the supernatural aspects of the Bible as true. The Holy Spirit raised up many great preachers who built extraordinarily large congregations and experienced phenomenal miracles in the process. A new breed of evangelists around the world helped to strengthen this new move of God with thousands being converted to Christ all around the world. In particular, a young dairy farmer from just outside Charlotte, North Carolina, Billy Graham, would end up preaching to around 2.2 billion people throughout his evangelistic meetings, with 3.3 million people coming to know Christ as their Saviour! Billy Graham is largely credited with creating the term Evangelicalism. The Billy Graham Evangelistic Association has continued to be focused on evangelism and has grown into one of the world’s most respected rapid response relief agencies. 

Billy Graham preaching in London in 1956 where more than 2 million Brits came out to hear him

[NEXT:  Part 2 – How the Holy Spirit is inspiring a new generation of “Upstream” Christians to develop strategies for solving the world’s greatest and darkest problems in a neighbourhood near you!]  

Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

NOT WELCOME AT OUR CHURCH!

NOT WELCOME HERE

Who is welcome to church? We could glibly answer, “Everyone!” But we all know that’s not true. There is a group of people who will never be welcome to our church! This group consists of perfect people. Our church will never be for perfect people! We already have people who have done things they are ashamed of. We have former thieves in our church. We have former liars in our church. We have men who have betrayed their wives. We have wives who have betrayed their husbands. We have young people who have lost their innocence. We have business people who have cheated. We have formerly religious people who have perpetrated the most vile hypocrisies. Each of these people have found redemption after they were warmly welcomed to our church.  

The kind of church Jesus described to His original disciples was made up of people who were either reluctant to come to church, or worst still, unaware of its existence. Yet when these reluctant souls did come in, Jesus foretold, they would find love, acceptance, and forgiveness. 

But he said to him, “A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’
Luke 14:16-17

JESUS NEVER DESCRIBED HIS CHURCH AS ‘NICE’

In this story, the Christ tells how those who might be described as ‘good’ or ‘nice’ were initially invited to the banquet. This is a picture of God the Father inviting people to His eternal heavenly banquet. But this lavishly generous invite met with an unappreciative response.

But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’
Luke 14:18-20

These were the invited guests who thought that the banquet was about food. The best banquets are never just about the food on offer. We see this same confusion today with those who think that the Father’s invite is an invitation to become religious. God does not invite people to become religious – He freely invites people to become to His heirs! C.S. Lewis once described this invite as being like someone who is offered a holiday at a beautiful beachside resort and upon arriving there they find the nearest mud puddle to plonk themselves down in and begin playing with the mud for the remainder of their holiday time, when just a few yards past the obscuring fence, is a beautiful beach to enjoy! The Father’s offer to enjoy eternal satisfaction is often rejected by those who think that nothing could be better than the mud-puddle they are sitting in presently!

The Host of the banquet then turns his attention to those who do not deserve his favour and instructs his servants to invite a different kind of people-

So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’”
Luke 14:21-24

JESUS DESCRIBED HIS CHURCH AS ONCE ‘BLIND & CRIPPLED’

The poor, the crippled, the blind and the lame accepted the banquet invitation with gratitude. None of these people had to be convinced of their woeful condition. It takes humility to acknowledge when we are poor, crippled, blind or lame. The guests to this sumptuous banquet discovered not only delectable food, but that their host had the power to cancel their debts, open their eyes, restore their withered limbs, and enable them to enjoy a dignity they had previously had no hope of. As outstanding as all this was, their Host was to do something else for them that far outweighed these acts of grace. Each one of these unloved orphans was made a member of His family and given the full rights and privileges of now being made a member of the royal family! 

Each Sunday as we gather, we are ‘shadow banqueting’. Our church service faintly reflects the Royal Heavenly Banquet which awaits us. We have each received with gladness the offer to come to that Banquet. Thus, each Sunday, we hobble, limp, and stumble along to the shadow-banquet. Our church is not comprised of perfect people. And neither was the early church. The apostle Paul described the church at Corinth, in Greece, as being comprised of formerly –  ‘sexually immoral, idolaters, adulterers, men who practice homosexuality, thieves, the greedy, drunkards, revilers, swindlers’ (1Cor. 6:9-10). He then reminds them of their adoption into God’s Royal family and their new identities-

And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
First Corinthians 6:11

Who is welcome to come to our church? Imperfect, flawed, broken, hurting, lost, lonely, confused, people – that’s who! Help me this Sunday to extend a welcome to people who don’t know any better than playing in life’s mud puddles. As this welcome sign in the entrance of Coventry Cathedral states, these people may look like they have it all together, or they may look like their life has fallen apart. It doesn’t matter. As the servant reported back to the banquet host, “There is still room for more!“

Pastor Andrew