WHY FINDING TRUTH MATTERS

What value do people find in religion? Perhaps for many Hindus they might be attracted to its diversity and inclusiveness. Perhaps for many Buddhists they might be attracted to its offer of peacefulness. Perhaps for many Jews and proselytes they might be attracted to its long history and traditions. Perhaps for many Muslims they might be attracted to its strength of convictions, its muscularity. And perhaps for most Christians they may have been attracted to Christianity because it is true. Christianity is grounded in the truth. We live in a very spiritual world where 99% of the world’s population profess one form of religion or another. Within our spiritual world there are spiritual forces at work that particularly oppose Christianity because of its truth claims – and in fact, these forces go so far as to deny truth itself! These forces vigorously attempt to hinder people from seeing the truth by confusing even the concept of truth with vacuous suggestions whispered in people’s inner ears, such as find your truth — as if there are different versions of the truth each contradicting each other. Because truth is the greatest strength of Christianity, every follower of Christ and His Word should know the truth and why it is true.

The truth claims of Christianity are subject to the same tests and requirements of proof that any truth claims are subject to: can the claim be tested? and, can the truth claim be verified? In the case of Christianity the answer to both questions is affirmative.  

¶ And the Word became flesh and dwelt among us, and we have seen His glory,
glory as of the only Son from the Father, full of grace and truth.
For the law was given through Moses; grace and truth came through Jesus Christ.
John 1:14, 17

C.S. (Jack) Lewis (author of The Chronicles of Narnia) and J.R.R. Tolkien (author of Lord of The Rings) were good friends. They both worked at Oxford University and caught up with each other every week at their local establishment. C.S. Lewis was not a Christian, in fact, he self-described himself as an atheist. In both of their worlds ancient and classic literature reigned – especially its mythology. To scholars of such literature mythology was how the people of long ago wrote about the inter-connectedness of this world with the supernatural realm. Stories of flying dragons, hideously evil creatures, heroes of great courage and military prowess, talking animals, and demigods all revealed something about the truths which the people of those by-gone eras sought to capture.

One day Tolkien and Lewis were walking taking a walk and talking about spiritual matters. Tolkien put a question and a proposition to Lewis. After asking Jack if he enjoyed reading mythology (which Lewis did) he asked Jack if he knew what it was that separated Christianity from all other “myths”? Lewis didn’t know. Then Tolkien said: Jack, Christianity is true myth! It actually happened! That’s the thing which distinguishes it from all other myths. This conversation had a profound effect upon Lewis. He came to see that his friend was correct. A short time afterwards, unable to get this new and glorious thought out of his mind, C.S. Lewis came to accept, albeit reluctantly, that he now had no choice but to become a Christian—because it was true. 

This is good, and it is pleasing in the sight of God our Saviour,
who desires all people to be saved and to come to the knowledge of the truth.
First Timothy 2:3-4

The thing that distinguishes Christianity from all other religions is that its claims are true. That is, they are verifiable and testable. (Read more here.)

If you are ever asked, Why are you a Christian? I hope I can show you why you should answer, “Because I have good reason for believing it’s true!” Conversely, if you are ever asked, “But why not be a Buddhist, or a Hindu, or a Muslim?” I hope you will come to know that you also have good reasons for replying, “Because I have good reasons for believing they are not true.”

How can we determine whether a claim is true or false?

Some people think there are different kinds of truth — my truth, their truth, and your truth. But how do they know that their assessment of truth is true? After all, their assessment – that there is my/their/your truth might just be based on their truth rather than the truth. Truth has certain qualities that distinguishes it from what is false-

1.  Truth corresponds to reality.
2.  Truth is verifiable (that is, if it is true, it can be evidentially shown to be so).
3.  Truth is falsifiable (that is, if it is false, it can be evidentially shown to be so).
4.  Truth is sometimes testable (that is, claims that are experiential can be tested by experience – including scientific claims, historic claims, and existential claims).

We have good reasons for the believing that the Bible is true because it is the divinely inspired, reliable and authoritative Word of God which has been superintendedly preserved by the Holy Spirit (read more about this).

The sum of your Word is truth,
and every one of your righteous rules endures forever.
Psalm 119:160

What you believe determines how you behave, how you treat others, and how you respond to life’s setbacks — and ultimately how you will die. If you believe that you are indestructible you are going to cross a highway of speeding cars hurtling in both directions in quite a different way to me (I will use the overpass by the way). If you believe that God is an angry god who demands appeasement from you outweighing your good deeds over against your bad deeds – then you are going to live differently to a Christian — and you will also die differently because you will never know whether you have done enough good deeds to appeasement angry-god. Following Christ and accepting His claims and commands as true will result in the follower living quite differently compared to those who have no hope (Eph. 2:12).

O LORD, do not your eyes look for truth?
You have struck them down,
but they felt no anguish;
You have consumed them,
but they refused to take correction.
They have made their faces harder than rock;
they have refused to repent.
Jeremiah 5:3

The challenge that those who know the truth have is to share it winsomely to a world who hates the truth because it is like a bright light being shone into their darkness (John 1:9-11). But just because there are spiritual forces which are literally hell-bent on keeping people from seeing and understanding the truth it does not mean that we should cower to their intimidation and keep silent (Eph. 5:11). Truth should be contended for in a culture that has often been beguiled by lies (Jude 3). We, the Church, are called to be custodians of the truth revealed in God’s revelation of His Word to mankind. This may mean that we won’t win the approval or applause of man, but when we do so gently with respect from a heart that genuinely loves it will challenge those in the media, those in the legislature, and sometimes even those in pulpits.  

If I delay, you may know how one ought to behave in the household of God,
which is the church of the living God, a pillar and buttress of the truth.
First Timothy 3:15

This is why finding truth matters!

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

THE OLOGIES

 THE OLOGIES

This Sunday I conclude the BECAUSE HE IS series. Each of the six instalments of this series has dealt with a truth about God. My hope throughout the series so far has been that I might introduce those unfamiliar or less acquainted with God to experience a richer, deeper and more intimate knowledge of Him. My motive for doing this has been to lead someone who had never loved God to come to gladly love Him — and for those who were in like of God to become besotted with their love for God. I have repeatedly said throughout this series so far that I have not wanted this to be merely a series of lectures or just interesting information for your fancy. (Added to this, I have confessed that Kim has forbidden me from lecturing this series!) But now, as I prepare to conclude this series this Sunday, I want to give you some of the theological background behind what I consider to be one of the most important series of sermons I have delivered. There was a time when theology (the study of God) was considered the “the Queen of the sciences” from which all knowledge flowed making every other ’ology a subset of Theology.

Therefore you are great, O LORD God.
For there is none like You,
and there is no God besides You,
according to all that we have heard with our ears.
Second Samuel 7:22

ONTOLOGY

The first part of this series was simply called Because He Is. If I was to have lectured on this topic it would have been on the topic of ‘ontology’ – a philosophical-theological lecture. Ontology comes from two Greek words, ontos – which means “being, person, is”; and logos – which means “reason” from which we get the English suffix –ology (‘the study of’). Ontology is therefore the study of (the ultimate) reality. When Thomas Aquinas, a Medieval theologian, developed a set of proofs for the existence of God, he began with ontology. He reasoned that because anything was it must have had a being behind it. Since we can all verify that this world is, we can verify what Aquinas stated – that there must be a Being behind it. We can also verify that this world is operates on certain principles such as fixed chemical reactions, gravity, decay, objective moral laws, planetary order. We refer to something that is obviously true or factual as “ontologically true”. Therefore, for Aquinas, the answer to the philosophical question, “How do we prove God exists?” was, “We know God exists because He is.”

And Asa cried to the LORD his God,
“O LORD, there is none like You to help, between the mighty and the weak.
Help us, O LORD our God, for we rely on You, and in Your Name
we have come against this multitude.
O LORD, You are our God;
let not man prevail against You.”
Second Chronicles 14:11

 

THEOLOGY PROPER

The study of who God is, His nature, His unique attributes, His unique acts, His character, and His essence, is known as Theology Proper. I have spent the best part of the last four decades focusing on the study of this academic discipline, and yet, I still have much more to learn. The preeminent quality of God from which each of His afore mentioned aspects flows out of, is holiness. God is holy. Before we think of God as love, almighty, just, or wise, we must appreciate that He is holy — not like the human attribution inappropriately given to cities or landmarks or so-called shrines or false religious leaders — God’s holiness is almost incomprehensibly unique. God is holy means that He is: distinct, sacred, special, impeccably pure, infinitely uncommon, perfectly good.

“Who will not fear, O Lord,
and glorify Your Name?
For You alone are holy.
All nations will come and worship You,
for Your righteous acts have been revealed.”
Revelation 15:4 

 

ECCLESIOLOGY

When French theologian and lawyer, John Calvin, sought to correct the flagrant misrepresentations of  his day about God and His deeds, he based his research on the Apostles’ Creed, the Scriptures in their original languages, and the works of several ancient Church Fathers, especially Augustine of Hippo. The result of his research was a mammoth four-volume work known in English as The Institutes of The Christian Religion. He divided his work into four sections: (i) About God The Father as Creator and Redeemer; (ii) About God The Son as Saviour and Revealer of the Father; (iii) About God The Holy Spirit as the Agent of Redemption through raising Christ from the dead, and regenerating the redeemed; and, (iv) About the Church as the Spirit-empowered community of the redeemed. To understand God necessarily leads to understanding that He is the Redeemer by whom we can only be, and must be, saved from our sin, reconciled to God, and be eternally pardoned. To accept God’s offer of rescue is to be delivered from the darkness of our alienation into the light of our adoption and fellowship with God and the community of the redeemed. This community is known as the Ecclesia – the Church. The theological study of God’s redemption plan is known as ecclesiology.

Even as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love He predestined us for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, to the praise of His glorious grace, with which He has blessed us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace…And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.
Ephesians 1:4-7, 22-23

 

DOXOLOGY

God is the Source of all goodness and blessing and is therefore worthy of all glory and praise. The Greek word for glory is doxa. In some church worship services they will close by pronouncing the doxology which literally means “words of praise”. For the one who comes to know God there is a reflex to want to worship God with praise and adoration. Human beings are created by the All-Glorious God to worship Him. Sin distorts this uniquely human characteristic by deceiving people into worshiping the created rather than the Creator.

For although they knew God, they did not honor Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. ¶ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonouring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
Romans 1:21-25

The closing book of the Bible paints a picture of the culmination of redemption where the redeemed give God glory by attributing to Him every blessing they have received, by singing – 

Saying with a loud voice,
“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”
And I heard every creature in heaven and on earth and
under the earth and in the sea, and all that is in them, saying,
“To Him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
Revelation 5:12-13

 

EPISTEMOLOGY

One of the Greek words for knowledge is ‘episteme’ from which we get the term epistemology which is the study of how we come to know. In the realm of theology, although episteme does not occur in the Bible, epistemology pertains to how we know the truth about God. The Bible declares that God is the true God and that He is the Source of truth. This truth can be known by: (i) reliable testimony; (ii) verifiable accounts, particularly found in the Scriptures; (iii) direct encounters; (iv) direct revelation including hearing the voice of God or divine dreams; (v) philosophical contemplation such as considering creation needing a Creator (and similar to what Aquinas did); and, (vi) otherwise inexplicable answers to secret prayers to God. 

And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.
John 17:3

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through Me.
John 14:6 

The Christian claims about God are true — not a different kind of ‘true’ to what a reasonable person would consider true, but the kind of true that is, as Francis Schaeffer described as — true truth! Therefore, Christianity’s historical truth claims can be verified. Christianity’s philosophical truth claims can be reasoned. Christianity’s subjective truth claims can be experienced. Christianity’s scientific truth claims can be tested.

 

SOTERIOLOGY

This Sunday I conclude the Because He Is series with Because He Is Life. Soteriology comes from the Greek word soterios which is translated into English as ‘salvation’, thus, soteriology is the study of salvation.

With each of the messages in this series there has been a “so what” element. When I map a sermon series out, often months before I preach it, I always ask the “So what?” question as I sketch it out. As you can see from the picture of my sticky-note in my Bible, next to the start of First Peter, for this series I actually began with the “so what” elements of each instalment. These “so whats” are the implications of each of these ‘ologies’ in the Because He Is series. Because He is holy, the Apostle Peter tells us we should be holy.

But as He who called you is holy, you also be holy in all your conduct, since it is written,
“You shall be holy, for I am holy.”
First Peter 1:15-16

This Sunday, perhaps one of the greatest “So what?” moments that any church could hope for will be publicly demonstrated as baptise people who have accepted God’s offer of forgiveness and redemption. You will also notice that I have mined just one passage from First Peter to draw out each of these ‘ologies’. It is my hope that as you hear my heart to convey the richness of the treasure of knowing God the Father, Son, and Holy Spirit, your confidence in the God of the Bible will be buttressed not just by good theology grounded in Scripture, but in the fact that you have come to know Him in truth for yourself. This Sunday will not be a lecture, and perhaps by now you can see why, and we may all humbly say along with Job – 

I had heard of You by the hearing of the ear,
but now my eye sees You; therefore I despise myself,
and repent in dust and ashes.”
Job 42:5-6

Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.