Is It Time To Unsheathe Spurgeon's Sword?

by Dr. Andrew Corbett 4th February 2013

He's known as the "Prince of Preachers". There was once a time when kings and their princely sons were the first ones into battle with their armies to defend their people. And if this is what is required of princes, then Charles Haddon Spurgeon deserves the royal accolade. For when the Church was under vicious attack in the nineteenth century from both within and without, it was Charles Spurgeon who had the courage to step into the fray at great personal cost. These attacks came in three waves during Spurgeon's career. While he fought valiantly, he most frequently fought alone and it was this sad aspect of his battles that arguable led to his premature departure.

No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.
Second Timothy 2:4

Spurgeon was converted at the age of 15 after an irregular visit to a Methodist Church in Colchester where he sought refuge from the snow. Even at such a tender age he was acutely aware of his sinful condition. He knew that he did not have peace with God. But on this day, a lay preacher called his tiny congregation and their 15 year old visitor to "look unto Me, and be ye saved" (Isa. 45:22). It was this simple revelation that effected Charles Spurgeon's faith in Christ as his Saviour.

"I believe that I had been a very good, attentive hearer; my own impression about myself was that nobody ever listened much better than I did. For years, as a child, I tried to learn the way of salvation; and either I did not hear it set forth, which I think cannot quite have been the case, or else I was spiritually blind and deaf, and could not see it and could not hear it; but the good news that I was, as a sinner, to look away from myself to Christ, as much startled me, and came as fresh to me, as any news I ever heard in my life. Had I never read my Bible? Yes, and I read it earnestly. Had I never been taught by Christian people? Yes, I had, by mother, and father, and others. Had I not heard the gospel? Yes, I think I had; and yet, somehow, it was like a new revelation to me that I was to ''believe and live.''
Charles Spurgeon, The Early Years (Autobiography)

From that time, Spurgeon became a fully devoted follower of Christ. His call as an evangelist was immediately obvious as he handed out Gospel tracts, wrote scriptures on scraps of paper to drop on the ground along his walks, and went house to house asking if he could be of assistance. His potential became apparent to the leader of the local Preachers' Association, who gave him his first church preaching assignment when he was just 16. His text for that first sermon? Isaiah 45:22 "Look unto Me and be ye saved all the ends of the earth..."

Spurgeon's father and Grandfather were both preachers. Much of the time he spent at his Grandfather's as a young boy was invested in reading many of the Puritan books in the Rev. Spurgeon's library. Charles Spurgeon learned to read books from a very young age. From his 20s, while pastoring a church of thousands, he made it his habit to read 4 "difficult" books a week. From the age of 17 Charles was appointed the pastor of a small chapel in Waterbeach, Cambridge. But within two years he received a call to the historic pastorate of New Park Street Chapel in London.

New Park Street Chapel began in 1650 as a Reformed ("Particular") Baptist Church. When they called the 19 year old Spurgeon as their pastor in 1854, this 2000 seat church was barely drawing a hundred people to worship. But within a few months of Spurgeon arriving, it was full. Not long afterward they undertook a building expansion program to accommodate another 200 seats. Yet the crowds kept coming and queuing outside to get in so that there was an inordinate number of people standing during the service. The church hired large music halls each Sunday from 1856 to be able to seat those attending. Eventually the church decided to buy property at the Elephant and Castle in South London and contruct The Metropolitan Tabernacle. This new building was opened in 1861 and could seat 6,000. Spurgeon would pastor this church for 38 years, ended by his illness and death at the age of 57 in 1892.

In his book, THE FORGOTTEN SPURGEON, by Iain Murray, he identifies three great battles which Charles Spurgeon felt he must fight. Each of these battles had two attackers which Spurgeon took it up to. His first great battle was over... [read full article] 

False Ideas About Salvation

WITHIN THE PALE OF ORTHODOXY...

Getting The Big Rocks In The Jar First

First Timothy 6:3-4a If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.

The professor had a jar of sand, a jar of stones, and container of rocks. He asked a student to come forward and empty the contents into a jar not too much bigger than the ones already on the table. The student emptied the jar of sand into the jar and could then only empty about half of the stones into the jar. The professor asked the student if it was possible to fit the rest of the stones and the rocks into the jar. This question seemed ridiculous to all present and met with an emphatic and humoured "No!"

The professor then placed on the table duplicate jars of sand and stones along with a duplicate empty jar. Instead of putting in the sand first, he placed the rocks into the empty jar. He then poured in all the stones. Giving the jar a tap he then poured in all the sand. The students were amazed. The professor then uttered these profound words: Always get the big rocks in the jar first!

John 6:29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Jesus Christ said that the most important work of God a person can do is to believe in Him. Not do penance. Not make sacerdotal confession. Not meditate. Not fast. Not join a church. Just, believe right. What we believe can be of eternal consequence. What is believed is referred to as "doctrine". It is a person's doctrine that determines how they live. For example, with the exception of a certain man named Clark, if a person has a doctrine that flying bullets can not hurt them they will enter a war-zone differently than most soldiers. Similarly, if a person believes that God requires a person to add their own religious efforts to Christ's redeeming work, then they will serve God with a completely different heart and mind than the person who believes they can can add nothing to the salvation unfairly bestowed upon them by God.

In the formative years of the church, the first sixteen centuries, the Church met in Councils to assess whether certain doctrines being introduced agreed with Scripture. Sometimes the governing bodies themselves were challenged by those who considered that they had veered from the teaching of Scripture. This is what happened during the period known as the Reformation. Beginning with John Wyclif who dared to make the Bible available to the common person by translating it into English, it continued with William Tyndale and culminated with Martin Luther. These men saw something in Scripture that led them to conclude that the Roman Catholic Church had gone beyond the pale of orthodox Biblical doctrine. This led several of the Reformers to write a systemised collection of Biblical doctrine where they pieced together what the revealed will of God in the Scriptures was for people seeking to please its Divine Author.
One of the most prolific of these authors was Martin Luther. He wrote commentaries, polemics (long articles that defended a Biblical position), and several significant hymns. The other was John Calvin who wrote a four book set called The Institutes Of The Christian Religion (I recently went through a course of 28 lectures on 'The Institutes' from Covenant Seminary). These writers and Christian thinkers saw that the Bible provided certain essential doctrines that led to a sound faith and practice of that Christian faith. John Calvin was particularly interested in getting the order of these doctrines in a logical sequence. He saw that Scripture itself seemed to reveal certain doctrines in order and also stressed some as being more important for faith and practice than others. For example, at times Calvin says that there are some things Scripture is silent about and therefore the believer should not too be curious about those issues.

There are some essential doctrines that are necessary for correct belief unto salvation. But within these essential doctrines there is scope for a range of Biblically possible opinions. We might call this range- being within the pale of orthodoxy. We might state these essential beliefs and their scope of opinion as-

DOCTRINE	On One Hand	On The Other Hand
1. God is Creator	God created everything quickly only a few thousand years ago (Creationism)	God patiently created in successive epochs beginning with the Big Bang (Progressive Creation/Intelligent Design)
2. Man was created innocent but rebelled	God created mankind in His image with the ability to choose good or evil, to respond to the Creator in voluntary love or to disobey and despise the Creator.	God ordained that mankind would use his freedom to rebel and introduce sin into the human race.
3. God has provided redemption for mankind	God redeemed an ethically distinct group, Israel, and His plan of redemption is largely about them.	God established under the Old Covenant precursers to His Ultimate Redemption of people through Christ in the New Covenant.
4. This redemption is made available on the basis of God's grace	We must choose to accept God's offer by turning from our sin, confessing Christ as Saviour and living a sanctified life. We are then made a child of God and assured of right standing before God for all eternity thus securing our home in heaven and the resurrection of the righteous.	God must open the eyes of a sinner for them to be regenerated and call out to God for salvation and forgiveness from their sins. We can add nothing to the salvation of our souls that God hasn't already made available to believers through Christ's finished work of redemption. Our regeneration and adoption by God assures us that we will live with Him forever both in heaven and in the Resurrection.
5. God has revealed Himself and His will to mankind	This is through nothing other than the Scriptures, the 66 Books of the Bible. Scripture is the only authority on earth for the believer.	This is through the 'book' of nature (what God has created), the Canon of Scripture, and the person of Jesus Christ. Scripture is highest authority on earth for the believer.
6. God has sent His Holy Spirit into the world	The extraordinary activity of the Holy Spirit such as miracles, signs and wonders including the charismatic gifts of First Corinthians 12 have ceased. The main role of the Holy Spirit today is conviction of sin and encouragement for faithfulness. There is however no subsequent experience to salvation with the Holy Spirit for the believer.	The Holy Spirit is still active miraculously as God's grace directs including the spiritual gifts of tongues and prophecy and the like as mentioned in First Corinthians 12. He guides the believer, illuminates the Scriptures, and convicts the sinner. He also baptises the believer subsequent to regeneration that some believe is initially evidenced by speaking in tongues.
7. Jesus Christ will return	This will be in two parts with the first being the rapture of the church and the second being His return to vanquish at Armageddon and set up his earthly kingdom ruling from Jerusalem. This will probably happen imminently.	As the ancient creeds state, Jesus shall return to judge the living and the dead. But this could be a long way off into the future so in the meantime while we look forward to His return we do not make ourselves idle but rather we labour to extend His Kingdom while we wait.
8. Christ has established the Church	All believers must belong to a church for their faith in Christ to be regarded as genuine.	All believers are baptised into the Body of Christ at their conversion and are called to come together as a prayerful, Word-based, Spirit-led community of Christ glorifiers who freely submit to the God appointed leadership that Christ has ordained to provide oversight and care.

Within our church we probably have views on these doctrines that fall between the acceptable pale of orthodoxy. Our doctrinal objective is not merely Scriptural precision but Scriptural practice. We want to live out the freedom that comes from pleasing God through right belief. These 8 doctrines are what we might consider "big rocks": God is Creator / Man was created free and good / Man fell / God has redeemed through Christ / God has revealed these things through the uniquely authoritative Scriptures / The Holy Spirit empowers the believer and convicts the world at times through signs and wonders / Jesus Christ is Lord of LORDS and will one day return / Christ has established His Church for the growth and care of the believer. By getting the big rocks of belief into the jar of our heart-mind we are better able to do the work that the Father requires of us- to believe in His Son for our salvation. The other things, well they might just be sand that will find their place among the rocks. The trick is to love your brother and fellowship with him despite the grit of this left-over sand between you.

Father, help us to read Your Word and understand it. Help us to obey it not because we have to but because we desperatey want to please You. Lord, show us Your will and make us able to do it. Please grant that our lives can be fruitful, holy, and attractive for You. Give us the wisdom to know what the 'big rocks' of Biblical doctrine are and how we are to respond to those who have different opnions from ours. In Jesus' Name,
Amen

Of First Importance

During my recent ministry trip to the USA I was once again impressed at how diverse the Body of Christ is. Not only are there cultural influences of a nation upon a local church there are also several other factors that define why certain churches do what they do the way they do it. In just under three weeks I tasted many distinct church cultures that led some churches to open their service with a countdown clock, another to open with a drum solo, another to blow the shoffar, and another to commence two hours of singing before the preaching of the Word. Some of these churches believed they were in dark, evil, perrilous times, other churches believed they were in increasingly glorious days where the best of what God has for them is yet to come. The worship styles were different. The venues were different. The leadership structures were different. The way (and the why) they decorated was different. But they all had one thing in common: they were committed to the Gospel of First Importance. They each affirmed the absolute necessity of preaching Christ as Saviour to a world of sinners through the sharing of God's Scriptures. They each affirmed that a relationship with God was only possible because of the finished work of Christ. They each affirmed that a believer came into fellowship directly with God without the need for any other Priest other than Jesus Christ.

Sometimes we can look at churches that do things differently to the way we do things or believe what we consider to be quirky things and either withdraw from them or worst still, slander them. I think we need to understand what the Apostle Paul meant when he described the things of "first importance" in First Corinthians 15:3. There are certain non-negotiable Gospel truths revealed in the context of Paul's statements that we should be able to distinguish from what we might call secondary issues. These include-

The exclusive saving work of Christ

The dire need of all mankind for a Saviour

The unique authority of the Scriptures

The centrality of the church to the plan of God in God places every believer into fellowship (and work)

1Corinthians 15:3-4 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,

The basis of our Christian fellowship is grounded in the Gospel of First Importance and each of its implications about Christ, us, God, the Scriptures and the communion of the Body of Christ. As our church fellowship grows there will be people who bring to our church opinions, ideas, and even beliefs that are really secondary issues not First Importance Issues. And when it comes to Secondary Issues we should be mature enough to disagree without dividing. I think this is something that God Himself has to model when He chooses to have fellowship with you and me. It is my prayer that we can in some way reflect the heart of our Father and model this kind of grace to each other and those the Lord adds to our church family.

Rom. 15:7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Amen.