THE MYTHICAL PATHWAY TO HAPPINESS

THE MYTHICAL PATHWAY TO HAPPINESS

I’ve accidentally found myself enrolled in a Ph.D. program. I kind of blame Associate Professor Stuart Piggin for this. A few years ago I was having some serious discussions with him about doing a Ph.D. in Historical-Theology with Macquarie University focusing on the contribution of Dr. F.W. Boreham. But I found myself unable at that time to proceed. In my discussions with him last year about my health prognosis and what I wanted to be able to do in the remaining time I have left, he suggested focusing instead on Philosophical-Theology and enquiring with Monash University about doing it with them. I took his sage advice and did as he said. This week, after six months of enrolment processes, I actually formally commenced with Monash as a part-time extension (distance) student. The result was that after my first zoom meeting with my supervisor I am now having to delve into an arena which requires me to be able to convince a critical secular audience that my proposal about the Bible’s truth claims are reasonable. Oddly, in order to do this, I have to explain in some depth what C.S. Lewis meant by the word, myth. And to do this I have to draw even deeper on the writings of a now dead French philosopher who is regarded as the greatest exponent of what a myth is! Therefore, I am going to tell you something quite shocking. It might be advisable for you to go and get a strong cup of tea, then return to this screen, and read on while sipping your tea, to absorb some of what I am going to tell you.

 

SOME MYTHS ARE WIDLEY BELIEVED

I used to believe that a ‘myth’ was simply a pointless made-up story that was obviously not true. There are indeed myths that are false but are still believable (this is verified by so many people do believe them). An example of this may be the myth about Galileo and the Roman Catholic Church: In 1633, Galileo was summoned to the Vatican to defend heliocentricity (the Earth and planets revolve around a relatively stationary Sun at the centre of our Solar System). It is believed by that this was a battle between religion and science. But this is a myth. It was a battle between the ‘official’ settled science (based on the unchallenged teaching of the revered Aristotle) and the science based on the new evidence from the recent invention of “telescopes”. Thus, it was not ‘religion versus science’, it was ‘untested-claims versus evidence-based-science’.

There are other false myths, especially when it comes to how to be happy. For example, it is a myth that happiness comes from putting yourself first. (You can actually use the Galileo principle to test this myth.) 

¶ For the despondent, every day brings trouble;
for the happy heart, life is a continual feast.
Proverbs 15:15

 

NOT ALL MYTHS ARE FALSE!

As I began to study the philosophy of myths I have learned that ‘myths’ aren’t necessarily false. A myth is also the term used to describe God intervening into the affairs of humankind. The telling of these moments of divine intersection into human history can be called myths. These stories sound fantastical because they necessarily involve supernatural beings doing supernatural things. When C.S. Lewis (Jack) was a young lad, tragically his mother died of cancer at the age of 45. Lewis’s father emotionally retreated from his son. The young Jack retreated into the world of books – especially mythological books. He appreciated Irish mythology; he liked Greek mythology; but, he loved Norse mythology. By the time he turned 18 he had long abandoned his upbringing as a Christian. Thus, he entered Oxford University as an atheist and graduated with a degree in philosophy. After graduating he was appointed as a tutor in philosophy at Oxford and became friends with several Christians who challenged his atheism. One of those friends was J.R.R. Tolkien. Lewis was already beginning to question his atheism as a result of his conversations with his Christian friends, including Tolkien. But it was eventually when he and Tolkien took a famous stroll together that Tolkien asked Lewis, “You enjoy myths don’t you?” “Yes, of course!” Lewis responded. “Have ever considered that Christianity is a myth?” asked Tolkien. “Yes I have” said Lewis. “But have you considered that Christianity is the true myth?” asked Tolkien. The question jolted Lewis. Like a hook in his soul, this question haunted him. The myth of Christianity was unlike any other myth. These other myths – Irish, Greek, and Norse, were clearly not true because they didn’t involve actual historical characters or a specific time in human history. But Christianity, on the other hand, Lewis realised, involved verifiably historic characters and took place in an identifiable location, at a verifiable time in human history. Not long after this question from Tolkien, Lewis reluctantly converted to Christianity, He had accepted the true myth.

 

THE OTHER TRUE MYTHS TO HAPPINESS

If we accept that a true myth is an intervention by God into our history, then perhaps we should also accept that a true myth is when God offers supernatural principles for dealing with difficulties in life — even when these principles seem to be counter-intuitive. For example, when it comes to enjoying true happiness consider the following principles from God’s Word that seem to be counter-intuitive:

INTUITIVE	COUNTER-INTUITIVE
1.  In solving life problems, if someone else wins, I must end up losing and this always makes me sad.	It is possible for a problem to be solved in a “win-win” fashion where everyone can be happy.
2. If I take time off, then I will not get everything done that I need to, and this makes me sad.	Working from rest, rather than resting from work, actually increases your productivity which leads to increased satisfaction which produces happiness.
3. Getting ahead in my business or career requires that I sacrifice time with my family in order to provide what they need to be happy.	Most spouses and children would rather have more time with you than your money. You are a far greater source of happiness to your family and this actually increases your likelihood of being happy.
4. I need to achieve all my dreams and goals before I can help anyone else. Interruptions from needy people prevents me from being happy.	Giving to others what you actually want invokes God’s law of sowing and reaping in which you are the happy beneficiary.
5. I have to buy it now or I’ll miss out and won’t be able to impress people. This is why I have to go into debt to do it.	Delayed gratification, waiting to buy something because you are saving up for it, actually increases your appreciation for the thing eventually purchased which created a sense of happiness in you.

God’s Word provides supernatural wisdom for attaining lasting happiness:

(i) Don’t make happiness your goal in life – instead, make goodness (ie. Christlikeness) your life goal.

(ii) Don’t assume that others are responsible for your happiness – but you can contribute to the happiness of others and in so doing find personal happiness.

(iii) Don’t put yourself first – your true happiness is more likely to come from sacrificially serving and helping others.

(iv) Don’t always be in a hurry – a truly happy person is a very patient person (instead of looking for the smallest line at the supermarket checkouts, stand in the longest one and chill. Try it.)

(v) Don’t be boring. Try new things. Meet new people. Say ‘yes’ to something you would impulsively say ‘no’ to. Interesting people are usually happy people and interesting people usually have a growing list of interests.

Wisdom is a tree of life to those who embrace her;
happy are those who hold her tightly.
Proverbs 3:18 NLT

Amen.

Pastor at Large,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk. 

ORDINARY AND NOBLE

 ORDINARY AND NOBLE

Anthony (Tony) Robbins is perhaps the best known motivational speaker in the world. One of his catch-cries is “Why live an ordinary life?” Since I assume that he is asking me, I will humbly respond to Mr. Robbins (albeit very belatedly). I wish to put in a good word for the ordinary and feel reasonably qualified to do so. In answering to “Mr. Motivation” I would also like to address all those others who have subscribed to his ideas such as, “You can do anything … You can be who you want to be … Nothing will be too hard to achieve if you just work hard and put your mind to it.” Because I think none of those statements are true. I do not, however, want to be a dream-crusher or sound like I am an advocate for mediocrity. I am not. But I do want to take this time to pastor people to approach life with a sense of reality about what is possible and why this is so. And I suspect in so doing I may be able to help many people who feel like nobodies or even life-failures.

¶ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior
First Timothy 2:1-3

 

ADJECTIVES BECAME TITLES

You might remember from Primary School that an adjective is a word that ‘describes a person, place, or thing (‘nouns’).’ At some early point in British history, the King decided to use certain adjectives that could have fairly been used to describe any deserving person and ascribe these words to a new class of people – the aristocracy (which adopted another ordinary adjective “peers”). Words such as noble (a good and virtuous person), sir (a man worthy of honour), lady (a woman worthy of honour), earl or duke (a leader of people), became titles that seemed to suggest that only a select few were now worthy of these adjectives.

¶ For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.
First Corinthians 1:26

 

YOU DO NOT NEED A TITLE FROM THE QUEEN

You may never be honoured in the Queen’s Birthday Honours List but that does not mean you cannot live an honourable life! Your parents may not have been of the noble class, but that does not mean that you cannot be a noble person — one who is good and virtuous.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
Second Peter 1:5-8

To live a noble life does not mean that you have to do something particularly extraordinary Mr. Robbins. In fact, it seems that history reveals that by far most people who did live a good and virtuous life lived ordinary lives. But when I say ordinary, do think unimportant or even of no consequence. Recently I had a long chat with a lady in our church who told me that after she was married, she spent a deal of time caring for her sickly mother-in-law. She shared how she nursed and cared for her mother-in-law willingly and gladly. She was even there when her mother-in-law died peacefully. After her death, this lady was then, with her husband, charged with the care of our her disabled sister-in-law who had multiple health issues throughout her life. Without complaint, she told me, she tended to her sister-in-law, and cared for her needs. It largely required twenty-four- hour-a-day attention. She battled exhaustion and fatigue for several decades as a result, and even though her sister-in-law’s various medications often effected her demeanour, this lady continued to show patience and care. As I heard her life story, I considered that she had made sacrifice after sacrifice to care for her in-laws. I wondered how many others would have been prepared to enter a marriage involving so many sacrifices. But as she drew her story to a close she stated that all of this was her delight. For her, it was not a sacrifice, it was a privilege. Her life has not been a case-study in national or international political leadership. Her life has not been one decorated by Olympic Gold Medals. Her life has not been honoured by the Nobel Committee. Her name has never featured in Australia Day Honours Awards. She has lived what many might consider to be an ordinary life — a life where you care for those you take responsibility for and show kindness to them even when that kindness is not always returned and must sometimes seem tough. But she has lived a noble life (you may have noticed that I deliberately referred to her as a lady). And truth be told, down through the ages, there have been hundreds of thousands of others who have “given up their lives” to serve others whose names and stories will never be recorded in any history books or be the subject of a major Hollywood movie.

But we were gentle among you, like a nursing mother taking care of her own children.
First Thessalonians 2:7

 

DISCIPLES OF CHRIST ARE NOT CALLED TO CHANGE THE WORLD

What did Jesus train and commission His disciples to do? We might answer that it involved preaching the gospel and making disciples and if we do, I agree. This is what Jesus modelled to them. After Jesus ascended, His disciples eventually left Jerusalem and were led by the Spirit into various parts of the world and from the pages of Scripture, we never hear of them. What we do know from tradition is, with the obvious exception of Judas Iscariot, they were each faithful in fulfilling what Christ had commissioned them to do. And with the exception of John, they were each martyred in doing so. Their stories are largely lost and untold to the usual annuls of the histories of the great. But their stories were never lost or unknown to the One from whom all true honour derives.

I think of the hundreds of thousands of pastors who have never been household names, or achieved international accolades, or whose stories have filled the pages of biographical books, yet have served Christ and His Church faithfully free from scandal. These ordinary pastors are not “losers”.  These ordinary pastors have fulfilled a noble task nobly. Their lives highlight that God does not call each believer to be someone who changed the world; rather, God calls each believer to make a difference in their world — which includes their friends, their family, their church, and their community. 

¶ The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.
First Timothy 3:1

I have been around long enough, and attended more church conferences than I care to count, and I have often seen pastors leave these events feeling inadequate, and as if their ministry was ineffective because some international keynote speaker told them to do something extraordinary. This is sad.

This coming week, I will be conducting the funeral of a young pastor. He never pastored a big church. He never considered himself much of a preacher. He never wrote a book (or read very many either). He was never a featured conference speaker. But he was faithful – and together with his wife they touched the lives of people who once thought their lives had no hope, but found hope and transformation in Christ. 

I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing.
Second Timothy 4:7-8

 

MR ROBBINS, HERE’S WHY AN ORDINARY LIFE IS WORTH LIVING

Ambition can be good. Striving for continual improvement can be good. Wanting to be the best can also be good. But these all come at a cost—and often a too high of a cost. God does not necessarily call us to live extraordinary lives (in the sense of achieving fame, fortune, or power). God calls most us to be faithful—a faithfulness that often seems small. We can, however, strive to be the best that God has potentialled us to be. And if, along that journey, we are kind to others, humble instead arrogant, caring instead of indifferent, dependable and reliable, we may indeed run the risk of having others (like Mr. Robbins) think of us as ‘ordinary’ — but I think we should see this as a high compliment indeed when it means that we have lived faithfully to do the ‘little things’ that God has called us to. But in reality we will not just be ordinary, we will have attained the elusive honour (even if the Queen never notices) of being ordinary and noble.

His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ … And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Matthew 25:21, 40

Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

COME ABOARD THE HMS CONTENT

You choose your ship. If you choose the MV More you will sail life's journey through the Siren sounding Sea of Discontent. If you choose the HMS Content you will be sailing through the Sea of Satisfaction. One of first differences you'll notice if you change ships mid-voyage is that the HMS Content doesn't have many of the same trappings that the MV More has - but it does have bigger windows. Through these windows passengers can see the wonders and beauty that those on the MV More sail blithely past.

But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.First Timothy 6:6-8 

The most dangerous person in the world is usually considered to be the desperate person. It's hard to argue with this. But I wonder if we have underestimated the content person? This person is motivated by noble causes - causes that benefit others. They can't be bought. They can't be bribed. They can't be deterred. The enticements of this world are not what motivates them. This kind of person can be dangerously good. On the other hand, the person is discontent because they entertain coveting is far less dangerous. This is because they can be easily enticed, lured, ensnared. This means that they can be easily controlled. To want is not a bad thing. But it can be. Two of the Ten Commandments are directed against its dark side. The first forbids stealing, the second commands against coveting(Deut. 5). This is striking considering that murder gets one prohibitive command and coveting gets two. Coveting is wanting what is not yours to have. It is eternally perilous to the human soul. Jesus lists it among the deadliest sins-

For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person."Mark 7:21-23 

The content person is a thankful person. I suspect that thankfulness is the means to achieving contentment. Thankfulness helps the content person to rest. This restfulness is a position despite the circumstances. The content person is positioned to think, I am thankful for what I have. If I have only this, I am thankful for it. If I achieve no more than what I have done, I am at rest. This week, in the Bible Study Group meeting that I lead, one of our African members said wistfully,"If African young people from my country had the opportunities that Tasmanian young people are ignoring they would transform not only their lives but the entire nation!" This highlights the irony of discontentedness: Even what a discontent person has, they don't appreciate or even use. I would love to see the world, but there are still parts of my own State, that despite living here for the past twenty years I have not yet discovered. As a pastor I would like to see our church grow and become bigger with expanded facilities and exquisitely landscaped gardens and sealed carpark - but I am deeply grateful for what God has already given us (both people and facilities). I am becoming content.

But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.
First Timothy 6:9

Are you grateful? "Count your blessings. Name them one by one. Count your blessings. See what God has done!" Johnson Oatman Jr wrote.

Are you ever burdened with a load of care?
Does the Cross seem heavy you are called to bear?
Count your many blessings, everydoubt will fly,
And you will keep singing as the days go by.

When you look at others with their lands and gold,
Think that Christ has promised you His wealth untold;
Count your many blessings - money cannot buy
Your reward in heaven, nor your home on high. COUNT YOUR BLESSINGS, Johnson Oatman Jr., 1897

Francis of Assissi who forsook his family's fortune to serve Christ among the poor of Italy, was once asked by a fellow monk, "What would you do if you knew your life was going to end in a few moments?" Francis is reported to have answered, "I would finish weeding this vegetable garden." Francis had learned the art of contentment. What many people see as mundane and perhaps pointless, Francis viewed as sacred. Contentment has spiritual implications. Things that are seemingless insignificant, when done by the spiritually content, become acts of worship. Jesus gives this principle in Matthew 25.

Then he will answer them, saying, 'Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.'Matthew 25:45

When you weed your garden, attend your child's Parent-Teacher night, hand out Communion, or serve someone a cup of coffee, and you do it gladly, thankfully, you are learning the art of contentment. And in this world where most people are sailing on the Merchant Vessel More, your passage on His Majesty's Content will cause people to realise there is another way to sail life's ocean.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
Philippians 4:11

Ps. Andrew