NOT JUST CHANGED, BUT CHANGING

THE GOOD NEWS IS CHANGING

In the story of Ben Hur, Judah Ben Hur, a first century Jew living under the Roman occupation of Israel, has a chance meeting with the One they all call The Christ. The kindness and grace with which Jesus of Nazareth showed Judah Ben Hur in that brief moment and the courage it took to do so under the tip of a Roman spear, left an indelible mark upon Ben Hur. As all who meet with Christ experience, Judah Ben Hur became a changed man as a result of this meeting. Once he was filled with hatred, bitterness, and rage but after meeting The Christ he began to become a man of peace, love and forgiveness. The author of Ben Hur was Lew Wallace. His life was also changed by meeting Jesus Christ.

 

Lew Wallace was a Union General during the American Civil War. He would go on to become the Governor of New Mexico. In 1880 he published Ben Hur – A Tale Of The Christ. He wanted to tell people about how a meeting with Jesus Christ could dramatically change their lives – as it had his.

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
Second Corinthians 3:18

In my last Pastoral Desk post, I mentioned the story of Professor Rosaria Butterfield. She was a lesbian feminist academic who despised Christians. She was on a mission to dismantle Christianity’s place in the public square and expose it as a flawed world of fantasy. But then she met Jesus. From that moment, her life was forever changed. Today, she is the wife of a Pastor and a home-schooling mother. Her life is now dedicated to telling others what Christ can do for them. 

All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Second Corinthians 3:18 THE MESSAGE

I have witnessed Jesus transforming many people. Some of these people have had their lives so dramatically transformed that they are barely recognisable from who they used to. These people have been changed into calm, considerate, kind, caring Christians by beholding Christ. Sometimes their former lives are characterised by averice, indebtedness, alcohol, anger, adultery, or abuse. Yet they met Christ, and their lives are now forever changed.

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.
Second Corinthians 3:18 THE MESSAGE

Each of them will tell you though, that often their transformation was slow and long. Each time they met with Christ’s Body, they were meeting with Christ, and as the Word was preached, they were beholding Christ and being changed. God has graced us with the means of continually beholding Christ through: 

i) Prayerful time spent in God’s Word (John 17:17; Heb. 4:12)

ii) Prayerful time spent in prayer (Matt. 6:6)

iii) Prayerful time in worship with Christ’s body (Heb. 10:24-25)

iv) Prayerful attention to the preaching of God’s Word (1Cor. 15:2; Titus 1:3)

WITH TEARS I WRITE

But what happens to a believer when they cease to continually behold Jesus through these graces? Paul wrote to the Philippians with tears dripping onto the vellum over those believers who had ceased to behold Christ as he said- 

For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
Philippians 3:18

It seems that the one of the hallmarks of a true believer is their resolve to continually behold Christ through these graces of Bible reading, prayer, congregational worship, and receiving the teaching of God’s Word. But when compromise gets its toe in the door of a believer’s heart, the drift away from the strength to change derived from these graces is almost undetectable. This is because this compromise begins in the heart, not initially in the outward behaviour. A believer who has ceased to do their spiritual warfare of resisting the devil’s distractions away from scripture, prayer, church, preaching, will still appear to others (for quite some time) to still be beholding Christ. Walking with Christ changes a soul. Walking away from Christ changes a soul. Walking with Christ beautifully graces a wretched soul to be transformed into the image, character, and likeness of Christ. Walking away from Christ disgraces a soul and makes them more wretched than they once were. 

holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.
First Timothy 1:19-20

The Apostle Paul’s tears still stain the passages of our New Testament. When a believer continually beholds Christ they are being transformed from one degree of glory to the next. People who once took their comfort from alcohol have met Christ and are now being delivered from those things which had them bound. People who were once addicted to internet porn, which is an insidious form of modern-day slavery and reduces women to a piece of meat, have met Christ and are now being renewed into seeing girls as sistersworthy of respect and protection. People who once stole from their employers have met Christ and have been converted into diligent, cooperative, productive, teachable, team-members. The Gospel, the Good News, is about changing – not merely having been changed. As we each behold Christ in the graces God has mercifully provided us with, we too will be continually undergoing changing. The next time you encounter someone who seems to be too much of a wretch, remember, the Good News is changing people, and one of the graces which our Father offers these dear wretches is the opportunity to behold the growing image of Christ in us.

Amen.

Pastor Andrew.

WHY WE FEEL AND WE MUST

WE FEEL

An ounce of experience outweighs a ton of argument! As much as I think that the claims of Christianity are reasonable, logical, factual, and true, there are some people who will never be persuaded to accept this. They have been hurt in the name of God. One of the trickiest aspects to reaching such people is that they often hide behind a façade of what they assert are logical and reasonable objections to God. If we are not careful, we might be tricked into thinking that their objections to the existence of God were actually intellectual. If you care, and want to help such ones, here’s some suggestions.

“They’re all hypocrites! All they want is your money!” someone said recently to one of our new converts in our church. “Besides, look at how many children they’ve sexually abused!” they followed up with. This rocked our church member and sowed some seeds of doubt into them. However, it didn’t take long for them to realise that these allegations were weak in the light of their experience. They recalled how people from our church had sat with them in their darkest hours and shown patient support. They remembered that church leaders and other members had taken them into their homes and shared meals and time with them, and offered a caring, supportive, listening ear to them without any sense that they were trying to get something from them. They considered that the church presented its financial accounts to everyone in and outside of the church in a very public fashion for all to see, query, and scrutinise. In those financial accounts were the records of hundreds of people who had been assisted in some way over the past year. And the allegations of sexual abuse of children had nothing to do with this church – and in fact, there were some very accountable guidelines in place for preventing even a hint of this. 

In one sense, such allegations could be seen as an attack against our church. (As it turns out, this person had never been to our church or knew anything about us.) Rather than seeing this as an attack against us, I feel we should see this as an uncurtained window into someone’s heart. It lets us see that they feel hurt by someone who was supposed to be representing God. Their objections to God are grounded in their emotional experiences where they were subject directly or indirectly to someone’s hypocrisy.

THE PHONE CALL

After one of our church TV ad campaigns (which we run every Summer on commercial television stations), a lady phoned our church to attack us. As she shared her anger at our audacity to publicly invite people to church and declare that God loved them, I gently said to her, 

“It sounds like you have a story.”   

“I do!” she replied. “And maybe one day when you’ve got the time, I could tell it to you.” 

“I’ve got the time now,” I said, “if you’d like to share it with me.“

For the next two hours she shared how she had attended church with her family as a little girl and was all the while being secretly molested by the priest. This took place from the age of 6 up until the age of 17! She was now in her late 50s. She had tried to bury all this pain in her past and forget it, but the recent Royal Commission Into The Sexual Abuse of Children had brought it all back up for her. She told me how she actually longed for a spiritual connection with God, and knew that this necessarily involved being in a community of sincere believers. But her trust had been so egregiously violated that she suffered from involuntary physical reactions even setting foot outside of any church building. This had prevented her from attending family weddings and even funerals. I felt her pain. It was deep and almost incurable. This is not the kind of story that invited a reasoned argument as a response. It required a sincere pastoral response.

¶ “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.
Mark 9:42

HURT PEOPLE OFTEN BEHAVE LIKE HURT PEOPLE

I recently heard the story Prof. Rosaria Butterfield. She was the Professor of English & Women’s Studies at Syracuse University, in the USA. And, by her own admission, she was also a strident atheist, feminist, and practicing lesbian. She wrote a piece for the New York Times titled, “Why Promise Keepers Is A Threat To American Democracy” (Promise Keepers was a Christian Men’s Movement striving to encourage men to be more godly) in which she attacked “right-wing Fundamentalist Christians”. Her article drew quite a reaction. But one response caught her by surprise. It was from an elderly Presbyterian minister. She later described it as, “The kindest opposition I had ever received.” She found Pastor Smith’s manner very appealing. They began to dialogue. The pastor invited Rosaria over for a meal with him and his wife. Rosaria was keen to publicly dismantle Christianity and was pleased to have this contact with Pastor Smith whom she regarded as “a research assistant”. These dinners became a weekly event, sometimes at Pastor Smith’s home, sometimes at Rosaria’s home. This went on week by week for the next two years. Professor Butterfield fired her objections to the Bible at these dinners and Rev. Smith patiently and reasonably answered each of them. In this time, the Professor read the Bible through from cover to cover seven times – looking for its glaring inaccuracies and fallacies. She couldn’t find any. But this wasn’t the tipping point for her being converted to Christ. It was kindness she received from Rev. Smith and his wife. Several times over those two years one of them would call her after a snow blizzard and ask how she was and whether they could help her in anyway. 

She observed that during their meals together, people would just drop by. Often they would make their way into the Smith’s kitchen and fix themselves a cup of coffee and make themselves at home. This sense of community was something she had come to value among her LGBT friends. Now she was experiencing it firsthand among Christians! She said, “Around this time the Word of God got into me. It was no longer an outside book – it was now inside me!” She was converted to Christ. She came to realise that her “attractions were not her identity”, yet her feelings of same-sex attraction did not disappear with her conversion to Christianity. She became more involved in her new community of fellow believers and the kindness, acceptance, and grace she received from them was transformational over the coming years. Today, she is married to Rev. Ken Butterfield, is a mother, and a home-schooler, who lives with her family in North Carolina. 

but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious…¶ Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
First Peter 3:4, 8

The Gospels repeated describe Christ as “having compassion” for the people He was with. I suspect that if we could do the same, some of the people who feel hurt by those they expected to more accurately honour God, would eventually come to see that God is real because they can see Him in us as we care for each other and for them. It might take two years of dining each week with them in our homes or theirs, but then again, when the hurt is deep, it might take even longer.

Amen.

Ps. Andrew