Showing posts with label Jeremiah. Show all posts
Showing posts with label Jeremiah. Show all posts

Friday, 7 August 2020

ON YOUR SIDE

ON YOUR SIDE

How different would your life be if God was on your side in everything you did? Would you be permanently happy? Would you ever be sick? Would you be susceptible to dark thoughts? Would you be loved by all? What would a life with God on their side look like? We need not ponder this too long before we look at two clear examples in the Scriptures. Firstly, the young Jeremiah was called by God at one of the darkest times in his nation’s history and was given a dangerous and potentially deadly task. God revealed to him that he would be rejected and hated by his countrymen. But, despite this, and Jeremiah’s traumatic reaction to this divine mandate, God gave him a priceless promise of assurance:
Do not be afraid of them,
for I am with you to deliver you,
declares the LORD.”
Jeremiah 1:8
God’s charge and promise to Jeremiah would later help the young prophet to deal the enormous adversities he would later face (realistic expectations about life’s adversities is one of the best ways to maintain good mental health).  

If you had to go through what Jeremiah went through, would you want God’s presence with you or not?  

As we read through the Book of Jeremiah, we see that he experienced everything God said he would. But we also see that God sustained him and vindicated him. And as we read through the rest of Scripture we also realise that not everybody was called to do what Jeremiah was called to do, or to endure what Jeremiah had to endure. Perhaps at the end of Jeremiah’s long life he could say what F.W. Boreham would later say as he reflected back on his long life, “Often the things that we fear the most are the things that never happen!

LIFE IS BETTER WITH GOD ON OUR SIDE EVEN WHEN LIFE IS DIFFICULT 
Sometimes when life gets tough, we blame God. Many people who go through adversity have a misplaced expectation that if God was with them then life would go smoothly. But how many of us look to God in dependent trust when everything in our lives is going well? When would you actually most appreciate hearing God promise you, “I will be with you!” — in good times or bad? Our first example of a life lived with God-on-our-side, Jeremiah, didn’t have this choice. God promised him that He would be with him. We might forgive Jeremiah if he thought that had meant that he would successful in everything he undertook for the Lord. After all, this is what David experienced when God promised to be with him –
And David had success in all his undertakings, for the LORD was with him.
First Samuel 18:14
But God’s presence doesn’t always mean our success (whatever ‘success’ means). In Jeremiah’s case, God’s presence was going to sustain him not just in the midst of his own personal trials (rejection, slander, and mistreatment), but also during a national series of crises including famine, pestilence, and military invasion! Despite his personal and national trials, God sustained Jeremiah with His presence. In fact, it appears that the Creator is so aware of how difficult it is for people to live in this fallen world that He offers His sustaining strength to those who would accept His offer of adoption. He does this, not because any of us deserve it, but because of His great and unconditional love for each one of us. 
For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”…For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
Romans 8:1520

HIS NAME SHALL BE IMMANUEL – ‘GOD WITH US’
Our second example of a God-on-our-side-life is Jesus Christ. When Jesus walked the shores of Galilee, it was the time of the Roman occupation of Israel. This meant it was a time of oppression and fear — and therefore, great anxiety. This puts most of what Christ taught in a completely different light because He was teaching that all people could draw near to God and experience His presence in the midst of tremendous adversity. It was Christ’s assurance of God’s presence that grounded His announcements of His Father’s watchful care for each person. Christ reinforced that His Father created each person to be a child of God, and that their life was His sacred gift to them and came with the promise that He would care for, and be with, them –
Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.
Matthew 6:31-32
No matter what challenges you are facing, your heavenly Father knows what you need. No matter how dark life seems now, your heavenly Father can get you through it. No matter how lonely you are now, your heavenly Father knows what you’re feeling and loves you unconditionally. In fact, He longs for you. In His eyes, you are not an accident. You are an integral part of His plan and you need to know that He is on your side! 
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Hebrews 4:16


Your pastor,













Pastor Andrew Corbett

Friday, 27 January 2017

The Body Parts Of A Prophet

body-parts-of-a-prophet
¶ Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
Luke 24:44
The thirty-nine books of the Old Testament are generally categorised into History, Law, Poetry and Prophets. This is the genius of God. He has chosen to communicate His Word to all mankind through a story with sub-stories, art, decrees, narratives, and biographies. He has also chosen to do so largely through prophets. Some of these people were formerly princes, or shepherds, or farmers, or priests. Some of them were so odd they struck fear into entire towns and villages whenever they entered. Others were so ordinary they were laughed to scorn when they dared prophesy to Kings of nations. There was something peculiar about these instruments of God and we are now going to dissect one of them to see what was going on.
So Samuel called upon the LORD, and the LORD sent thunder and rain that day, and all the people greatly feared the LORD and Samuel.
First Samuel 12:18
¶ Then Amos answered and said to Amaziah, “I was no prophet, nor a prophet’s son, but I was a herdsman and a dresser of sycamore figs. But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.’
Amos 7:14-15
Jeremiah Sermon SeriesFor those of you who have been tracking with me through our Jeremiah series, I have attempted to show that Jeremiah was not cold-hearted, boney-finger pointing, party-pooper, but a deeply compassionate, caring, and sensitive young man who was given a job by God which he didn’t want. He became known as the prophet who wept. Through the series we have seen how he grew into a prophetic statesman who wanted God’s people to return to God instead of rebelling against God. Yet, no matter how well meaning a prophet was, people still recoiled at the prophet’s message. 
¶ “For my people are foolish;
they know me not;
they are stupid children;
they have no understanding.
They are ‘wise’—in doing evil!
But how to do good they know not.”
JEREMIAH 4:22
ears-of-a-prophet
This week I had an interesting coffee with someone who died. Let me explain. Several months ago he experienced intolerable pain and was taken to hospital in the dead of night. As he got to Emergency Department, he passed out. The medical staff realised that he hadn’t just fainted, he had had a cardiac arrest. Despite their best efforts, the E.C.G. showed a flat-line for the twenty minutes they worked on him. Then an African doctor came into the room and took the dead man’s right foot. In less than a minute a feint pulse suddenly appeared on the ECG screen and the cardiologist ordered that he be taken immediately to ICU to be put on their specialised equipment. In all, doctors say that he was clinically dead for forty-five minutes before he was revived. During this time, and the subsequent recovery time afterwards, he met with the Lord in a way that he struggled to explain to me. “It was more real than you are across this table from me now” he said. “The Lord spoke to me,” he went on, “but not with words.” “I heard Him, but not in the same way I am hearing you now.” 
He who has ears to hear, let him hear.
JESUS, Matthew 11:15
Prophets learned to use their spiritual ears. When Jesus said, “let him hear” it might sound like He was asking for permission on that person’s behalf, but the beauty of the Greek language, in which the New Testament is written, is that each verb tells us far more than can be translated into English. á¼€ÎºÎ¿Ï…έτω (akou-ettoe) is the Greek verb translated let him hear. It is what translators refer to as an imperative  – a command, in the sense of a parent saying to one of their two squabbling children – Let him go!  This is why more modern translations put an exclamation mark into the translation, such as the New English Translation (NET Bible)-
The one who has ears had better listen!
JESUS, Matthew 11:15
Prophets used these kinds of ears which Christ referred to. Some people argue that if God speaks He will have no trouble being heard and understood. If this is indeed the case, the New Testament would have had no need to repeat this imperative “Listen!” thirteen times (Matt. 11:1513:913:43Mark 4:9Lk. 8:814:35Rev. 2:71117293:61322). Just as in any relationship, it’s possible (and common) for you to listen to someone without hearing what they are saying. Prophets learned to listen, hear and heed (advanced listening) what God was saying to them.

eyes-of-a-prophet
When God called Moses to be a Prophet and the Deliverer of Israel out of Egypt, He used a burning bush to get his attention. Moses saw something odd. Prophets tend to seethings differently to most of us. 
(Formerly in Israel, when a man went to inquire of God, he said, “Come, let us go to the seer,” for today’s “prophet” was formerly called a seer.)
First Samuel 9:9
Prophets saw people and often wept.
¶  Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Jeremiah 9:1
How easy it is for us to look at people but never actually see them? God opened the eyes of the prophets to see what they were already looking at and then to begin to see with their spiritual eyes. The prophets themselves foretold of the coming New Covenant when this would become increasingly common when the Holy Spirit was poured out onto believers.
¶  “And it shall come to pass afterward,
that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
your old men shall dream dreams,
and your young men shall see visions.
Even on the male and female servants
in those days I will pour out my Spirit.
Joel 2:28-29
heart-of-a-prophet
The heart of a prophet was full of love for God. In First John we are told that it is simply impossible to love God without loving people. The prophet who closes our Old Testament, Malachi, sounds like he is angry and perhaps cold-hearted. But nothing could be further from the truth. Angry? Yes. When a heart is full of love it is more prone to anger – because that heart’s expectations of the ones they love are higher. Malachi was angry that the people had neglected God and His House (Mal. 1). Malachi was angry that the people of God had compromised marriage (a picture of our relationship with God for the world to observe, Mal. 2). Malachi was angry that the people had begun to treat their religion as routine and worthy of their left-over time/talent/treasure, and as such, he charged with robbing from God because He deserved their first, their best, not their spare-change (Mal. 3). And Malachi was angry because fathers no longer cared enough for their children to ensure that they were taught the ways of God, and as such, the land was now full of fatherless delinquents who carried out violence in the streets (Mal. 4). But Malachi’s anger was caused by his heart being full of love for God and people. He cared. Just as a parent who cares for their child and thus does all they can to guide them, correct them, and discipline them, so Malachi sought to guide, correct, and even bring a disciplining rebuke to those who had grown complacent, routinised, and half-hearted in their devotion to God.
Christ has called His Church, you and me, to a prophetic voice to our generation. In this light, we each and all would do well to develop the ears, eyes and heart of a prophet by drawing nearer to God with open ears, open eyes, and an open heart. Time prevents me from exploring the other body parts of a prophet, but I do hope that as come together as the Church we will be an increasingly complete prophetic body to a world that seems to be becoming increasingly delinquent and violent just as it was in Malachi’s day.
But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Malachi 4:2
Ps. Andrew