WE NEED TO TALK MORE ABOUT ECCLESIOLOGY
Ecclesiology is the study of the Church. The reason we need to talk more about ecclesiology is that many people are involved in a church - or even leading a church - and yet they don’t know what GOD intends for a church to be. In the next few posts I will discuss the purpose of a church, the structure of a church, the importance of the assembling of a church, the mission of the church, the ministries of the church, and the propagation of the church.
THE DAY CHAPPO TURNED UP
Before I was fifteen years of age, my church experience involved going into an old, dark building with a huge timber cathedral ceiling held together by hundreds of massive metal bolts. In the duller moments of the church service I would attempt to count the number of these bolts, but never successfully. Then one day, my world changed. The minister, Rev. Peter Payne, invited Canon John Chapman, from Sydney, to be the guest speaker. He spoke in a way that I had never heard anyone speak. He had my attention. Even though I had been going to church all of my life, I had never heard anyone speak like John Chapman. He obviously also had an impact on my parents too because, from that moment, my parents, and that means “we”, all went to church Sunday morning and evening services!
When I turned 15 after the visit of Canon John Chapman, I went through the preparation for Confirmation. I met with Rev. Payne one-on-one as he unpacked the implications of the gospel. He asked me read Paul's Epistle to the Romans. I did so using the Living Bible, a recent paraphrase by Kenneth Taylor. By the time I finished reading Romans, my heart was transformed and my eyes were opened. Perhaps it was the seeds sown by John Chapman's recent visit, or the pastoral care and discipleship by the prayerful Peter Payne, or the careful reading of Paul's Epistle to the Romans, but the process of preparing for Confirmation was turning point in my life. In the ensuing years I was to have several more turning points, and with each turning point, I was to grow in my understanding of what a ‘Church’ was. The next turning point for me, and for my parents, was how the church seemed to force Peter Payne to leave our church.
WHO IS THAT PREACHER?
I was probably too young to understand what had happened to Rev. Peter Payne after I was Confirmed. As far as I can recall, he was apparently “too evangelical”. At the time, I didn’t know what evangelical meant, but whatever it meant, it had apparently upset some of the members of the vestry to the extent that they wanted Rev. Payne to leave.
I cannot recall any message that Peter Payne preached. As I said earlier, I do recall Rev. Payne speaking to me during the Confirmation preparation. I also recall him coming around to our home to see my parents who were facing some challenges. Interestingly, it was a few years later, after I had begun the voracious habit of listening to audio cassettes from Bible teachers from the Christian Cassette Lending Library (New South Wales), that I found another cassette in our lounge room that I couldn't identify. I listened to it and was very impressed with the calibre of preacher. In fact, he was amazing. I wanted to hear more from this incredible preacher. I took the cassette out to have a closer look at it for any identification of who this preacher might be. To my astonishment, it was the Reverend Peter Payne! All those years of Sundays that I sat in the church when he was preaching there, and I couldn’t hear him! But after listening to him on that cassette, I realised what I must have actually been missing out on while I sat there during his sermons. Instead of listening, I had been trying to count wooden truss bolts! As a preacher this discovery has taught me the importance of ‘demanding’ that people listen to what I have prepared for the good of their soul in what I am preaching. This is one of the reasons why I have never read my notes during the sermon.
Murray Harkness |
CONFIRMATION TO PENTECOST
The first time I visited a Pentecostal church was a Sunday night down the Bellarine Peninsular. My dad had been introduced to a Christian businessman, Murray Harkness, who was also a lay pastor of a small Pentecostal church. I was only 16-years old. My earliest memories of church was the church that I was confirmed in. Therefore, for most of my 16-years, I had only experienced a liturgical church. But this little Ocean Grove Pentecostal church had no organ, no prayer book, no priest, no choir, and no order of service! I was well and truly out of my comfort zone. I suspect that Murray must have suggested to my parents that if they wanted to go to a Pentecostal church, there was one in downtown Geelong (instead driving all the way out to Ocean Grove). And this is how we came to become a part of the oddly named, Apostolic Church. The contrast between the church I grew up compared with the church that I fell into for nearly 5 years, contributed to my later fascination with what the bible prescribed for what constituted a church. This eventually led to a quest - a quest to understand as much as I could about Christ's plan for His Church. This is how I became a student of the Church and therefore the study of ecclesiology. If you're interested, I have things to share about what constitutes ‘a church’ in the next few posts.
And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
MATTHEW 16:17-19
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