“LET’S MAKE THE MOST OF IT!”
Earlier this week, the Australian Federal Government announced that they had downgraded their projected 2019 budget surplus by two billion dollars. And with the Tasmanian government’s announcement that they are considering spending $40,000,000 on upgrading the Derwent Entertainment Centre to be able to host a Tasmanian based NBL team, there were some locals who claimed that this was a waste of tax-payers’ dollars. These two news items got me thinking. What would our economy look like if our governments ran their operations like not-for-profit organisations have to run theirs? If you’re not familiar with how we not-for-profits have to run our organisations, let me enlighten you.
Not-for-profits strive to do the following –
+ Make every dollar stretch
+ Keep wastage to a bare minimum
+ Depend on the help of unpaid volunteers
+ Pay staff minimum wages
+ Give generously to those in need of their time and resources
I’m sure that there are probably many small business owners who can also identify with these. (I wonder how different Government services would look if they were run the way that not-for-profits were run?) Having been involved in the not-for-profit sector for the past four decades in various capacities – churches, a community radio station, a Theological College, and a media production ministry — there are 5 key things that I have learned that make running a not-for-profit enterprise different to either a for-profit business, or a government enterprise, and I think these principles might help you personally as well.
WHAT YOU REALLY NEED, IS PROBABLY ALREADY IN YOUR HAND!
The LORD said to him, “What is that in your hand?” He said, “A staff.”
Exodus 4:2
Exodus 4:2
When God was about to tell Moses to return to Egypt and deliver Israel from the bondage of Pharaoh, He seems to have anticipated Moses’ unspoken question, “What with?” God’s question to Moses is the question I have to continually consider. What do you have? Like Moses, often my answer to this question seems grossly inadequate to the task at hand. But jumping ahead in the story, Moses did deliver Israel from Egypt (and his staff was with him through the whole process!). Often times we limit ourselves by waiting until we are fully ready or have all of the resources we need to complete the task. God told Moses to start with what he already had. After Israel’s exodus from Egypt, the rest of their journey follows this same principle. For example, when they constructed the Tabernacle, the Israelites contributed what they had. Interestingly, God had ensured that during the night of the Exodus the Hebrews were paid their unpaid wages (plus backpay) which included much bronze, silver, gold, and fine linens. When we read through the latter chapters of Exodus, we are struck by just how much bronze, silver, and gold the Hebrews contributed to the Tabernacle’s construction.
Speak now in the hearing of the people, that they ask, every man of his and every woman of her neighbor, for silver and gold jewelry.” The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing.
Exodus 11:2; 12:35
Exodus 11:2; 12:35
Later in Israel’s history, the Bible describes Israel’s occupiers, the Philistines, having vastly superior weaponry, and far greater numbers of soldiers. Their oppression of the Hebrews was cruel. Their situation seemed hopeless. But Jonathan used this principle of provision that we have seen with Moses and the Hebrews of the Exodus — he used what he had rather than sulk about what he didn’t! He and armour-bearer realised that they couldn’t single-handedly defeat all of the Philistines, but they could defeat some!
And the men of the garrison hailed Jonathan and his armor-bearer and said, “Come up to us, and we will show you a thing.” And Jonathan said to his armor-bearer, “Come up after me, for the LORD has given them into the hand of Israel.” Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. And they fell before Jonathan, and his armor-bearer killed them after him.
First Samuel 14:12-13
First Samuel 14:12-13
WHAT GOD CAN DO WITH A LITTLE
This principle should not be thought of as merely an Old Testament phenomena. Spare a thought for the young boy who brought a few small fish and few small loaves of bread along to the local gathering of townsfolk where Jesus was speaking. When the time came for supper, Jesus told His disciples to feed the 15,000 or so people who had come out and spent the day listening to Him. Again, the task seemed overwhelming — and the resources seemed grossly inadequate.
But He said to them, “You give them something to eat.” [“There is a boy here who has five barley loaves and two fish, but what are they for so many?” (Jn. 6:9)] They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” For there were about five thousand men. And He said to His disciples, “Have them sit down in groups of about fifty each.” And they did so, and had them all sit down. And taking the five loaves and the two fish, He looked up to heaven and said a blessing over them. Then He broke the loaves and gave them to the disciples to set before the crowd.
Luke 9:13-16
Luke 9:13-16
It’s not actually the point I’m trying to make, but it’s interesting what Jesus did to the meagre resources He was given to feed some 15,000 people. (i) He organised the people in readiness for provision; (ii) He thanked the Father for what He had already provided; (iii) He prayed a blessing over the loaves and fish; (iv) He broke the loaves and fish; (v) He organised the disciples to distribute the provision.
Jesus did this same miracle a second time, but this time He started with more loaves and fishes (Matt. 15:34) and ended up with far less leftovers (compare Matthew 14:20 with Matthew 15:37). He then quizzed His disciples about whether they understood the point of the two miracles. The point that Christ was making was that God is often able to do far more with less to start with!
When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?”
Mark 8:19-21
Mark 8:19-21
WE CAN’T HELP EVERYONE, BUT EVERYONE CAN HELP SOMEONE!
Over the years I’ve tried to pastor people through tight financial seasons. This involves setting financial priorities. But occasionally someone will tell me that they can not live within these priority principles because ‘they cannot afford to’. Invariably, their situations rarely improve. On the other hand, I have had the opportunity to pastor some believers who have committed to live within the Biblical principles of finance. The foundation of their approach to handling their finances is the same principle that I’ve been highlighting: start with what you’ve got and be a faithful steward of it. ‘Stewardship’ means management, or more precisely, management of another’s property. One of the last parables that Jesus told before He was crucified, was the parable of the stewards (Matthew 25:14-28). Each of the businessman’s managers are given an extraordinary amount of money (a ‘talent’ is a measure of weight which equates to 25kg). At the end of the parable we hear Christ reiterate the principle that we’ve been pondering. If we were to paraphrase it, it might sound like, “Start with what you have and use it for God’s glory!”
¶ “For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
Matthew 14:14-27
Matthew 14:14-27
Some of the Care Christmas Hampers that our Care Team have put together for distributing around our community
Start with what you have, and be faithful with it! As a church, we have learned to stretch finances. One of the comments we hear a lot is – “You guys punch above your weight!” People may think we are flush with money because they misinterpret what we have and what we do with it, but the reality is quite different. While we have some staff, we are dependant on volunteers. And while we don’t make a song and dance about it, our church generously gives to needy causes that help people in need within our community. Added to this, there is much after-hours care that assists people where we can. But we can’t help everyone; but everyone can help someone. And that’s what we try to do. While there’s a lot more we wish we could do, and at time we don’t think we have that much to offer, let’s make the most of it!
¶ Two things I ask of you;
deny them not to me before I die:
Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
lest I be full and deny you
and say, “Who is the LORD?”
or lest I be poor and steal
and profane the name of my God.
Proverbs 30:7-9
deny them not to me before I die:
Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
lest I be full and deny you
and say, “Who is the LORD?”
or lest I be poor and steal
and profane the name of my God.
Proverbs 30:7-9
Pastor Andrew.
How much did Christ speak about Satan? Jesus told His disciples that when they would preach, some of their hearers would be hindered immediately by Satan who would snatch the seed of the Word of God from their hearts (
The work of enemy is malicious. In 
While we can discern that the enemy is still active, the good news is that he has been defeated. World War II was essentially over on “D Day” (June 6th 1944). It was the strategic move that culminated in the surrender of the Nazis, on May 7th 1945 (after Berlin had been surrounded by the Allies. In a similar way the enemy’s “D Day” came in 30AD when Christ died on the cross and rose three days later. And in 70AD, his surrender (which will come on The Day of Judgment, described in Revelation 20) was assured when the last vestiges of the Old Covenant were done away with when God used the Romans to end the temple, the Levitical priesthood, and Mosaic sacrifices. This is why the book of Revelation tells us that the enemy knew his time was short to eradicate the church (he only had AD 30 to AD 70). Under the Old Covenant, the enemy had the authority to accuse God’s people of failing to live up to God’s moral standards. But with the removal of the Old Covenant and the New Covenant then being the only covenant available for mankind to enter into peace and reconciliation with God, this authority was cancelled and Satan was banished from having access to God’s immediate presence.
Can a believer be inoculated against doubt? If so, what would it take for someone to become immune from doubt? An angelic visit? A vivid vision of your immediate future? Hearing the audible voice of God?
John the Baptist was a miracle baby. He was born to aged parents who were past the age of child-hearing. His father had an encounter with an angel who announced to him the birth of his special son. John was born and raised with a deep awareness of God and His presence. The next time we meet him is when he is around 30 years of age, has never had a haircut, and his breath smells like locusts.
It’s difficult to imagine that the John the Baptist wasn’t aware of the ancient prophecies which referred to him. His father, a priest, would have certainly told him of the prophecies which foretold of his arrival (
John the Baptist was faithful, courageous, and extremely godly. But, as if this was not enough, the day came when God-in-the-flesh came to him to be baptised as an example to all His future followers. John saw the Holy Spirit coming down from heaven as a dove and alighting upon Jesus, and then, he and everyone there heard the voice of God!
A feeling of abandonment is one of the cruelest emotions any person can experience. Abandonment makes a person feel like no-one cares. It leads to the unnatural state of loneliness and being deprived of the company of others. This can spiral down to negative self-pity. Loneliness has now reached epidemic proportions in our society. When we take a few moments each Sunday to greet each other with ‘handshake or a hug’ we are offering someone a temporary physical connection with another person that they may not have experienced in a week, or a month, or even longer. When I say, “There is someone here today who 
“Are you the One who is to come, or shall we look for another?” It’s a remarkable question from someone who had so many convincing proofs from God already. But it highlights that even the greatest believers need assurance. It highlights that even the greatest human beings become susceptible to depression when they are cut-off from the community of faith. It highlights what happens when our expectations of others do not correspond to reality—after all, if Jesus was the all-powerful—all-conquering messiah to come—why hadn’t He come to rescue John out of his deep dark dungeon? Christ’s answer for John is extremely telling. Jesus doesn’t condemn John for doubting. Jesus doesn’t give John some fluffy pastorism about hanging in the there or keep the faith. Instead, Jesus validates John’s question with the kind of answer that addressed his question. 