PEOPLE HAVE A DIM VIEW
It would be easy to think that the Bible presents an unimaginably glorious picture of God. He is described as being light. His appearance seems radiate the kind of light that not only blinds the viewer but also attracts them as well. The light that God emanates is not the photonic light of this temporal dimension, but the kind of light which only eternity can sustain. It is the kind of light that warms and comforts those who are drawn to it and the kind of light that warns and exposes those who try to run from it. God’s eyes are described as being like fire – they pierce the soul of the onlooker. When He speaks His voice is variously described as being like mighty thunder or the sound of many crashing waters over a gigantic waterfall. When He speaks, whatever He decrees happens. Everyone who is permitted to be in His immediate presence is not only overcome with a sense of their deepest purpose being awoken – to fully worship the Most Glorious Being in the Universe – but also to discover that in so doing, their deepest longings are infinitely satisfied. Thus, every picture of God on His Throne which the Bible reveals to us is a scene of unimaginable worship. But even though it would be easy to think that the Bible presents an unimaginably glorious picture of God, it declares that what we see is actually just a dim view!
And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter.
Second Corinthians 12:3-4
Second Corinthians 12:3-4
The banished Apostle John was in the Spirit on the Lord’s Day, he tells us, when he had the most amazing encounter with God that caused him to fall to the ground ‘as though dead’.
¶ Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. ¶ When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last…”
Revelation 1:12-17
Revelation 1:12-17
God possesses certain unique glorious qualities including omnipotence (He is all-powerful), omniscience (He knows everything), eternality (He has no beginning or end and always is), and omnipresence (He is everywhere). In attempting to convey the grandeur of God’s omnipresnce, the Prophet declares that the heavens are God’s throne and the earth is His foot-stool.
¶ Thus says the LORD:
“Heaven is my throne,
and the earth is my footstool;
what is the house that you would build for me,
and what is the place of my rest?
Isaiah 66:1
“Heaven is my throne,
and the earth is my footstool;
what is the house that you would build for me,
and what is the place of my rest?
Isaiah 66:1
Yet despite all of these magnificent descriptions of the Exalted Christ, there are some who consider that, since Jesus became incarnate, he no longer possesses all of these divine attributes. This week I received a phone from a troubled believer who had heard a Bible College lecturer during the week declare that because Jesus now has a human body, He was no longer omni-present. One of the supporting Scriptures offered in support of this heterodox idea was Hebrews 12:2 –
looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Hebrews 12:2
Hebrews 12:2
The argument offered from this verse is that since Jesus is somewhere (the right hand of God) He cannot be everywhere. This teaching is wrong for several reasons. Firstly, Christ’s incarnation did not remove any of His divine attributes, including His attribute of omnipresence. Christ is the same, yesterday, today and forever (Hebrews 13:8). Upon meeting Jesus for the first time, Christ said to Nathaniel that He had been watching him (even though this was not physically possible) –
Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
John 1:46-48
John 1:46-48
Secondly, when Christ ascended, His physical identity (determined by His unique DNA) became eternally His. But since He ‘ascended’ into Heaven (which is perhaps best understood as being translated from this physical dimension into the ultimate dimension of Heaven), a spiritual realm, His physical material would have remained in this realm to await His return to earth. This of course means that Christ’s omnipresence is not depleted in anyway.
Thirdly, embedded into the Great Commission is Christ’s declaration of His omnipresence: “And behold! I am with you until the end of the age!” (Matthew 28:20). This is supremely reassuring for every believer – especially those who pay the highest price to believe! (Christ’s omnipresence is more than a theological theory!)
Fourthly, if the Biblical statement that Christ is seated at the ‘right hand of God (the Father)’ means that He is not omnipresent, then what does it mean for God the Father (since He is at the left hand of God the Son)?
Errors like this heterodox idea (that Christ is no longer omnipresent) highlight that despite the Word of God being so freely and widely available, we still see God dimly. And this is remarkable because even what we can see dimly is so phenomenally glorious.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
First Corinthians 13:12
First Corinthians 13:12
And if what we see of Christ in the Scriptures is a “dim” view – and yet it is so incredibly glorious and wonderful – then heaven only knows what the full picture of Christ will be when we see Him face to face! The next time you feel all alone, remember – even the dim view of Christ which we receive from Scripture tells us that: Christ is with us – even to the end of the Age! Imagine what our worship could be like this Sunday if some us get a closer view of even this dim picture of the risen, glorious, omnipotent, omniscient, eternal, and omnipresent Lord!
Amen.

Ps. Andrew Corbett


As I watched these contestants jogging up mountains, through forests, along creeks, via drains, and heard them talk about the discomfort (and eventual agony) they have to deal with, I recalled each of my 5-day-plus hikes and the gruelling pain I experienced doing each of them. But then the horror of these contestants’ feats grew as I realised these people were doing the equivalent 18 days of normal-person mountainous-bush-walking in under two and half days! As the contestants progress through the race, they battle cuts, abrasions, bruises, exhaustion, and the breaking of their wills. Curiously, most of the people who compete in this race, and even more curiously, the only people who ever completed the race are those with advanced Graduate College Degrees (Engineers, Chemists, Physicists and the like). I wasn’t surprised to hear this, and probably neither would anyone with a higher degree. The little known reason for this is that higher degrees aren’t so much about intelligence as they are about endurance.
The Documentary gave opportunity for those surviving contestants to share their stories. This was when I was a little stunned by what one of them said. He shared the story of how his father had worked hard all his life and saved for his retirement which was to commence with the trip of a life-time. But then, one year before his father was to embark, he suddenly died. This caused his son to reassess his own priorities. He had previously been a keen jogger. One of his jogging buddies mentioned that he had just run his first marathon. He wondered if he was capable of running a marathon. He gave it a go. After completing several marathons, then ultra-marathons, he heard about the Barkley Marathon (considered one of the world’s most difficult ultra-marathons). As he shared his story, it turned out that the loss of his father was not the only pain he had experienced. He had become accustomed to pain – not just the physical affliction type. Somehow, this gave him the mental strength to be able to endure these gruelling running races. As he was talking, the documentary showed him during this Barkley Marathon – cut up, blistered, dehydrated, running in the dark with a small head-lamp, as he trudged up a hill covered in briars. Then he said it.
As I think about how we can win our community to Christ and see Christ’s church in Legana grow with the fruit of this quest, I know that this greatest of all quests will require extraordinary endurance. Together, we must endure in prayer, endure in our witness, endure in our observance of the Sunday-Sabbath, endure in our private devotions of Bible reading and prayerful reflection, endure in our sacrificial giving, endure in our prophetic stand for righteousness. And if this formula for achieving great things is correct, we will have to endure through adversity, discomfort and pain. The winner of the Barkley Marathon wins nothing other than the glory, but compared to the cost of our marathon to win lost souls from our community to Christ, the Barkley Marathon is a walk in the park in comparison!
I have discovered that excellence isn’t always expensive, even though it costs more than ‘acceptable‘. I first heard this when I was a teenager. A former bankrupt businessman came to our church in Geelong and shared his story of how his former business partner had cleaned him out and left him with a mountain a debts resulting in him being declared bankrupt. He went through a period of confusion as to why God would have let this happen to him. He had to surrender his home, his cars, his boat and his self-respect. Under the bankruptcy laws, he was only allowed to have a car worth no more than a few thousand dollars. In the depth of the darkness of his despair he came to a major realisation which ended up changing his fortunes and dramatically altering the course of his life.
How involves the ‘spirit’ in which something is done. How do we interact with the customer? How do we go beyond expectations? How timely do we deliver to our customers? How well do we present ourselves when dealing with the customer? How well do we train our staff? The answers to these how questions is determined by how seriously a business is concerned with excellence. What this former bankrupt businessman realised was that if he was going to start over he needed the kind of attitude – spirit – which those few highly successful businesses have. He determined to combine his revelation about being thankful with a determination to do everything he could with excellence.
This Sunday, someone is coming to church. They’re empty. They’re lonely. They ache and don’t really know why. They are open to God, but don’t know Him. They will watch closely those who do claim to know God. Will they notice them? Will they reach out to them? Will they listen to them. Will they care?



I have met people who have a double! Despite the alluring appeal of having a double to be in two places at one time or to get twice as much done, these people are cursed by having a double! Initially they welcome the idea of their double, but over time they discover that having a double creates trouble. If you haven’t yet met anyone leading a double life, when you do you may discover just how troublesome it can be. These people are one person to a particular group of people and another person entirely to another group of people. Their trouble begins when they encounter representatives from both groups at the same time. It’s not undercover agents who must carefully manage this. Not that long ago I was indirectly involved in trying to deal with a situation where a pastor had been leading a double-life. One of his lives was spent in Australia where he was married and pastored a missions-minded church. This church welcomed the opportunity to reach out around the globe and take the Gospel to people otherwise ignorant of it. They largely did this by releasing their pastor to travel to these South East Asian countries to undertake teaching and training. The reports of his effectiveness and success bolstered their enthusiasm for further overseas involvement. What they didn’t know was that the pastor led another life. Because living a double-life is so troublesome, trouble has a way of gate-crashing these people’s other lives at the most inconvenient time. And for this pastor it did. And it was ugly. A lot of people were badly hurt.
We can be in “two minds” about something and not be “double-minded”. I’m often in two minds about things when there is a decision to make. This simply means that when things are boiled down to two different directions I can often see merit in both options. But to be “double-minded” is to wilfully choose to believe two incompatible ideas.
Integrity comes from the word integer. An integer is a whole number (rather than a fraction). To be a person of integrity means to be a whole person (rather than a fraction of one person and a fraction of another). A person of integrity is someone who is who they are no matter who they are with. Who they are in private is who they are in public. A person of integrity knows who they are, what they are good at (and what they are not), how to apologise when they have hurt someone, and how to listen to those who have something to say to them. 
Even though I hold to
As much as I believe in
It’s one thing to enter a Christian church and take a look. It’s another all together to enter into a Christian’s life and take a look! And based on what Christ prayed in John 17:21, it is another thing completely to enter into a Christian community and observe/experience authentic unity where there is forgiveness, tolerance, compassion, practical care, a willingness to listen to one another, and respect for leaders. Jesus said this kind of devotion to Him and the resultant unity would be a cause whereby the world may believe You have sent Me. I wonder how many members of the world enter our church on a Sunday and are initially shocked by and strangely moved by this unity of the Spirit? Without it, even the best apologetics by all the best apologists is of little to no value!
I wonder how many Christian parents with young children realise the tremendous power in what Jesus prayed in John 17:21? I wonder if they realise what the spiritual consequences are for their young children when they choose to be somewhere else other than in the gathering of their assembling church family? I wonder how many young parents appreciate that when Christ spoke about His Church being “one” as He and the Father are one, He was recasting the community of His followers in the language of family. Time with your church community in worship is not time away from your family – it is time which Christ says that your family needs with your spiritual family. Parents help their children to gain a much broader, richer, deeper, understanding of ‘family’ when they demonstrate to their children that attending church is family-time.
Christ seeks to gather, to unite, to knit people together (John 17:21). His plan for the world is to build His Church (Matt. 16:18). Thus, the Apostle Paul wrote to the Corinthians at a time when there was bickering and bitterness toward each other with a pastoral rebuke. When believers divide and isolate themselves they render the witness of Christ in the world as impotent. This, the Apostle says, was a devilish tactic. Believers were not ignorant of these devilish schemes (“
In a world that is now more indifferent toward Christianity than any other time in history, the need for apologetics to advance the Gospel is desperately urgent. But without a network of strong, healthy, vibrant local churches led by caring, unifying shepherds (pastors and elders, officers and deacons, small-groups leaders) who do all they can to assemble their flocks weekly to feed their sheep and tend their lambs, apologetics can only do so much. Because when a local church becomes a model of a loving, accepting, forgiving and a well-disciplined community of passionate fully-devoted followers of Christ, the work of Gospel proclamation, and even apologetics, is made all that much easier. It is my hope that we will be willingly led by the Holy Spirit to be such a church!