THE STORY GOD IS STILL WRITING

I want to tell you a story. This is a story that you and I are a part of. It was Aristotle who said that every good story has a beginning, a middle, and an end. This story has a beginning, a middle, but its end is yet to happen. Despite its Aristotelian deficiency, this is still a good story. It begins in a mountain top royal garden. The seeds used by the royal gardener included those which produced trees of various kinds, some fruiting some ornamental, vegetables, shrubs, grape vines, flowers of wondrous colours, two sacramental trees as the large centre-pieces, and seeds of ideas that would take millennia to be realised. One of those ideas would be about you. This is the story I want to tell you when one of those most precious idea seeds finally generated. It begins around A.D. 30.

¶ Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ with every spiritual blessing in the heavenly places,
even as He chose us in Him before the foundation of the world,
that we should be holy and blameless before Him.
In love He predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of His will.
Ephesians 1:3-5

The seeds of God’s plan were sown in the Garden of Eden, but the one which was central to His entire plan was: that His eternal Son would, at just the right time (Gal. 4:4), enter our world as a newborn baby (Gen. 3:15; Isa. 7:14; 9:6; 1Pet. 1:20) to be our Saviour (Isa. 53). And then He and His Father would send the eternal Holy Spirit into our world to establish and oversee the Church that Jesus Christ would take as His Bride (Eph. 5:23; Rev. 19:7). This foundational Edenic seed was germinated on the Day of Pentecost, described in Acts 2. And this is where we will jump ahead to in our story…

¶ When the day of Pentecost arrived, they were all together in one place.
And suddenly there came from heaven a sound like a mighty rushing wind,
and it filled the entire house where they were sitting.
And divided tongues as of fire appeared to them and rested on each one of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
Acts 2:1-4

Around AD 30, on the Day of Pentecost, the promised Holy Spirit was “poured out” and the New Testament church was birthed. After the apostle Peter had preached to the massive crowds that had travelled from around the world for this Jewish festival, 3,000 people were converted to Christianity (Acts 2:41). Gatherings of new Christians then formed in the homes of new Christians who lived in and around the walled city of Jerusalem where the teachings of Christ and the messages that He had entrusted to His apostles was shared. These new believers would also gather together regularly in a precinct of the Temple to be taught by the apostles. 

And day by day, attending the temple together and breaking bread in their homes,
they received their food with glad and generous hearts,
praising God and having favour with all the people.
And the Lord added to their number day by day those who were being saved.
Acts 2:46-47

The early Church grew rapidly. But with growth there are always growing pains. And the fledgling Church now had to deal with several serious conflicts…

There was not a needy person among them,
for as many as were owners of lands or houses sold them
and brought the proceeds of what was sold and laid it at the apostles’ feet,
and it was distributed to each as any had need.
Acts 4:34-35

The Church now had a relief ministry which was funded by the great generosity of its wealthier members. But this led to two immediate and dangerous problems. The first was that some wealthy donors were giving with very deceptive motives. In Acts 5 we are told of two such donors who were disciplined by the apostle and the Holy Spirit for their deception (Acts 5:1-10). This result was felt by all the Church.

And great fear came upon the whole church and upon all who heard of these things.
Acts 5:11

But what started out as a good initiative, the distribution of food and aid to those in need, soon became the cause of another conflict in the Church. 

¶ Now in these days when the disciples were increasing in number,
a complaint by the Hellenists [non-Israeli, Greek speaking,
Jewish converts to Christianity] arose against the Hebrews
because their widows were being neglected in the daily distribution.
Acts 6:1

Again, rapid growth of the Church caused further growing pains. Every problem which is solved in life, as well as within a church, leads to further growth. In this instance the apostles realised that they were not the solution. They needed ‘to stay in their lane’ – that is, they needed to keep doing what God had called them to do and let others called to deal with this particular problem be a part of the solution. In this instance the apostles appointed ministers (Greek word, diakonēo from where our word deacon comes from) to practically resolve this food distribution complaint (note that those they selected had Greek [Hellenist] names).

And the twelve summoned the full number of the disciples and said,
“It is not right that we should give up preaching the word of God to serve tables.
Therefore, brothers, pick out from among you seven men of good repute,
full of the Spirit and of wisdom, whom we will appoint to this duty.
But we will devote ourselves to prayer and to the ministry of the word.”
And what they said pleased the whole gathering, and they chose Stephen,
a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor,
and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch.
Acts 6:2-5

Growth and success always stirs up sinful attitudes amongst those prone to violate the 10th Commandment – do not covet. The envy of the Jewish religious authorities toward the growth of the Church would create the next greatest problem for the early Christians to deal with: persecution.

¶ And Stephen, full of grace and power, was doing great wonders and signs among the people.
Then some of those who belonged to the synagogue of the Freedmen (as it was called),
and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia,
rose up and disputed with Stephen.  But they could not withstand the wisdom and the Spirit with which he was speaking.
Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.”
And they stirred up the people and the elders and the scribes,
and they came upon him and seized him and brought him before the council,
and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law.
Acts 6:8-13

Stephen, one of the seven original deacons of the Church, faithfully shared the truth of the gospel with these religious leader before whom he was tried and then executed as a martyr (Acts 7:57-60). But as he was being martyred while kneeling, he cried out to God to forgive his persecutors and one of those in charge of this execution was profoundly affected by what Stephen did (Acts 7:60—8:1).  

But Saul was ravaging the church, and entering house after house,
he dragged off men and women and committed them to prison.
Acts 8:3

Far from slowing or stopping the rapid growth of the Church, this wave of persecution actually helped to accelerate it! Christians were scattered from Jerusalem out to the far-flung corners of the Empire and everywhere they went they preached about Jesus (Acts 8:4). And then a strange thing happened, the chief persecutor of the Church, Saul of Tarsus, was dramatically converted to Christianity!  And the impact of his conversion to Christ is why we are Christians today!

Now as [Saul] went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.”
Acts 9:3-6

It was always Christ’s intention that His Church be a global Church for people from all nations (Matt. 28:18-20; Acts 1:8). When Saul (a Jewish name) changed his name to Paul (a gentile Roman name) the Church began to experience not just growth, but massive multiplication and expansion. Under the apostle Paul’s leadership, gentile churches were planted across the Empire and established in Roman households (which housed quite large family networks with additional servants and stewards). These householder-led family homes provided a ready-made leadership structure for these new churches and provided a stepping stone into the Church’s next stage of growth and globalisation. The apostle Paul would even describe each local church as being a household yet connected with the other churches around the world through adhering to common leadership and doctrine and being built upon Christ and His Word.

So then you are no longer strangers and aliens,
but you are fellow citizens with the saints and members of the household of God,
built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone,
in whom the whole structure, being joined together, grows into a holy temple in the Lord.
In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:19-22

In the second century, the Church continued to expand across the Empire through the ready-made leadership structure and influence of householders. After the death of the apostles, regional bishops were considered their replacements. Through the ensuing centuries, the bishops would hold several important council meetings whereby statements were formulated or agreed to which several are now referred to as creeds (from the Latin, creedo, which means I believe). These ecumenical (applies to all churches) creeds include: the Nicene Creed, the Apostles’ Creed, and the Athanasian Creed. Then, around AD 312, the would be Emperor of Rome, Constantine, won a decisive military battle which led to him in AD 324. He credited this victory to a dream he had about placing the “chi-rho” cross as an emblem of Christianity on each of his army’s shields. He then secured the Empire under his control after he defeated his contender, Licinius. “In that position … he could now enforce ‘One God, One Emperor, One Church’” (WORLD HISTORY ENCYCLOPAEDIA). 

According to Christian historian Eusebius, the troubled Constantine sought help in prayer to his father’s god.
Constantine then had a vision of a cross of light emblazoned against the sun and saw the words
In hoc signo vinces: “In this sign you will win.” Constantine ordered the monogram of Christ to be painted on his soldiers’ shields.
When he later engaged Maxentius, Constantine won a decisive victory.
CHRISTIAN HISTORY INSTITUTE, David F. Wright

With Emperor Constantine’s conversion to Christianity, an era known as Christendom commenced. Constantine then endowed churches to pay for ministers, build churches and basilicas, and have some bureaucratic roles in his government. But over time this lead to people becoming bishops or bureaucrats who sought power and glory for themselves rather than Christ.  

Pay careful attention to yourselves and to all the flock,
in which the Holy Spirit has made you overseers, to care for the church of God,
which he obtained with his own blood.
I know that after my departure fierce wolves will come in among you, not sparing the flock;
and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.
Acts 20:28-30

The Medieval period is sometimes referred to as the Dark Ages predominantly because much of the Church had become politicised and led by men who did not know God. In this period when the ‘light’ of Christ’s Church largely went dark, God raised up various men and women who remained faithful Christ and His Word.

THE REFORMATION BEGINS

Englishman, John Wycliffe (14th century) is referred to as the Morning Star of the Reformation. He translated the New Testament into English which made it accessible to common people. Later, William Tyndale (15th century) translated the entire Bible into English. Meanwhile, in Italy, Dominican Friar, Girolamo Savonarola (late 15th century) began to publicly preach against the wickedness of the Church’s corrupt bishops and called people to repentance and to turn to faith in Christ. In Germany, another monk, Martin Luther (16th century), had discovered through his lectures to his students from Paul’s Epistle to the Galatians, that the Roman Church had actually been teaching things that did not agree with the Bible. In France, John Calvin (16th century) was inspired by Luther’s sermons and lectures to search the Scriptures for himself and found that much of what the Pope had been promoting was contrary to God’s Word. Then some time after this, Count Nicolaus Ludwig Reichsgraf von Zinzendorf (17th century), the founder of the Herrnhuter Brüdergemeine Christian mission, and leader of what became the Moravian brotherhood, rediscovered what it meant to be a Spirit-filled and Spirit-empowered missionary to those who had never heard of Christ. He played a significant role in leading the Anglican minister, John Wesley (18th century), to Christ. During the Wesleyan revival from 1740 to 1780, hundreds of thousands of people were converted to Christ. His followers played a key role in the decision to send the First Fleet to colonise Australia and establish it as a Christian country. By this time various “denominations” of the Church had been formed under the direction of the Holy Spirit to further help the Church to remain well organised and focused on evangelising and discipling the nations of the world   

During the late 18th century the seeds for what became known as the enlightenment would be sown where much of the Church’s authority and teachings were challenged and rejected by secular-minded thinkers who regarded science and rational thought superior to what they regarded as the superstitious ideas of the Roman Church. But there was also an increased awareness from a growing number of Christian thinkers who considered that what the Official Church had been teaching was not what the Bible actually taught and that its teaching was even often contradicted by the Bible! In addition to this, there was even a campaign in the late 1800s by some ‘enlightenment’ theologians to regard the Bible as not divinely inspired, and that much of its history was actually just mythology rather than factual. This became known as liberalism.

Liberal theologians began to dominate the teaching staff of many seminaries which meant that those training for professional church ministry were now graduating with the belief that the Bible was not divinely inspired, and therefore was not authoritative – which meant that much of its ethical statements, were not really applicable today. The abandonment of the reliability and authority of the Scriptures meant that the Church’s ministry as “salt and light” to its world was replaced by the false notion that people did not need God or His Word to guide their lives. Thus, in the 1960s, the “sexual revolution” began. This resulted in the 1970s decisions by governments around the Western World to introduce such things as no-fault divorce. This was based on the false idea that marriage and sex was about personal happiness rather than holiness (the responsibility to do what is right and good). This then meant that if you were in a marriage that did not make you happy, you could divorce without you or your spouse being “at fault”. With this abandonment of Biblical ethics by societies and their elected legislators, David Rietveld contends in his book, Being Christian After Christendom, that the era which began with Constantine had come to an end.

This may mean that the Church of today in the Western world is now operating in a culture that not only thinks that Christianity is irrelevant, but in the minds of many, is actually “repressive and dangerous” – because we believe that life and its aspects (including sexuality) have been designed by God for a particular four-fold purpose. How then do we now act as Christians – who are committed to Christ and His Word as we are trying to live obediently to God in a cancel-culture world whose leaders are opposed to us?

Do not be conformed to this world, but be transformed by the renewal of your mind,
that by testing you may discern what is the will of God,
what is good and acceptable and perfect.
Romans 12:2

In many respects the Church of today is almost back where we started – obviously not numerically, but in the sense of the cultural climate. The Church of today is at a crossroad. We can either go along with the cultural pressure to abandon God’s Word and no longer consider that what God calls sin and rebellion is actually sin and rebellion; or, we can remain faithful to Christ and His Word and be counter-cultural. Being non-conformist, counter-cultural rebels against the values of worldliness and godless secularisation means that we will not be approved of by the culture and may even be “cancelled”. But I suspect that when we realise that the world is not our audience – God is – that we will find that He will watch over us and sustain us. If I had had the time I would have pointed out that through my brief historical sketch of the Church’s story that there have been many times when the Church has been cancelled and faced the ire of its surrounding culture. Yet, God has always sustained His remnant and blessed their efforts to be faithful and effective witnesses. The historical sketch of the Church’s history clearly validates the Scriptural record that Christ would build His Church and the gates of hell would not prevail against it (Matt. 16:18). I trust that this sketch of the Church has also demonstrated that with each stage of the its growth, expansion, re-structuring, diversification into denominations, and its increasingly broad range of ministries in not only conducting worship services but also supplying relief to the poor, health care to the unfortunate, comfort to the afflicted, fellowship for the lonely, education to the vulnerable, and inspiration to those who long to make a positive difference — is still what each local church contributes to today.

When we meet each Sunday we do so in obedience to Christ’s Word (Heb. 10:24-25). When we sing our worship we do so in obedience to God’s Word (Col. 3:16). When we preach and teach God’s Word we do so in obedience to Christ’s Word (2Tim. 4:1-3). When we together in each others homes for prayer, Bible study, and fellowship, we are doing so to be formed into disciples of Christ as His Word commands us (1Thess. 5:11).

God’s Word describes believers as “brothers and sisters”. This means that those who are part of a local church are like a family. And in a world where family is increasingly becoming a rare experience, our church can be the means by which some of the deepest yet unrealised longings of the human soul can be met — and increasingly so into the future as our culture comes to realise that what they thought would satisfy their deepest longings has not. And this is the story of the Church that God is still writing with you and I being written into it.

Pastor at Large,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

UNDERSTANDING THE UPSTREAM VISION, Part 1

 Part 1

 The best way for me to explain to you the Upstream Vision is to tell you a story. A man was walking through the bush with his dog enjoying the outdoors, the fragrances of nature, the warmth of the sun’s rays, the chirping of the birds, the sounds of the flowing river, and — suddenly he heard the panicked cries for help coming from the river. He ran to the riverbank and saw a hapless victim being swept downstream. He threw himself into raging river and eventually managed to rescue the drowning man further downstream. The next day this bushwalker’s heroism was featured on the front-page of the local newspaper. That day, he and his dog attempted to complete their previous day’s interrupted walk — but it was interrupted again by the cries for help from yet another drowning person being swept downstream! In fact, for the next five days the same dog-walking bushwalker vainly tried to complete his walk but was kept busy rescuing drowning people being swept downstream! Recognising the growing crisis, the municipal councillors met and decided to apply for a government grant to be able to station a full-time lifeguard on the riverbank. After the lifeguard was hired, he too was kept busy rescuing people being swept downstream. The council then applied for further federal funding as the lifeguard was barely able to keep up with the numbers of rescued victims now requiring to be driven into town to be hospitalised. The council received their funding to build a permanent ambulance station next to the lifeguard station. Soon there were multiple full-time lifeguards and ambulance drivers working around the clock to rescue and hospitalise victims.The council then needed to employ a CEO to manage the worksite and the CEO, of course, needed an executive assistant who needed a personal assistant who needed an admin’ assistant to help oversee the busy operation. Then the predictable happens! There was a government funding cut-back and the council decide that they could no longer afford the lifeguards, the ambulance drivers, admin’ assistants, or the personal assistant, but decided to keep the CEO and his executive assistant.

Around this time, the dog-walking bushwalker decided one more time to complete his walk through the bush track. As he went deeper into the bush going upstream and alongside the river, he walked over the foot bridge spanning the river and noticed that there were two $2 planks of timber missing in the foot bridge through which everyone had been falling into river!

¶ “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet … In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
Matthew 5:13, 16

And Jesus came and said to them, “All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28:18-20

The Christian Church has had a long tradition of working ‘downstream’ in and amongst society’s deepest and darkest problems. In fact, Christianity itself was birthed in one of the darkest hours in human history. Dr. F.W. Boreham has noted that at the darkest points in human history when all hope seemed lost, it was often the case that God’s response to such bleak times was to send a baby into the world. The greatest example of this customary divine response was the birth of Mankind’s eternal Saviour, Jesus the Christ.

¶ But when the right time came, God sent His Son, born of a woman, subject to the law. God sent Him to buy freedom for us who were slaves to the law, so that He could adopt us as His very own children.
Galatians 4:4-5 NLT

 Consider the unlikely geo-political-cultural backdrop at the time of Christ’s incarnation. 

• It was a time of widespread political corruption at every level of government and administration.

• It was a time of rampant sexual abuse of women and children.

• It was a time of economic suppression of the poor.

• It was a time of educational deprivation reducing in ignorance and illiteracy which placed the uneducated in a vulnerable state of manipulation.

• It was a time of widespread fictional religious ideas that played on this widespread ignorance.

When He saw the crowds, He had compassion for them,
because they were harassed and helpless,
like sheep without a shepherd.
Matthew 9:36

But then…

 When the Christ came, and Christianity was birthed –

• The place of women was elevated (women were the first witnesses to, and proclaimers of, Christ’s resurrection for example)

• The position of slaves was redeemed (Gal. 3:28)

• The practice of baby exposure (were unwanted babies were left out at night in forests or the market square to be ravaged by wild animals) was countered by Christians actively rescuing these abandoned babies (most of whom were girls)

• Churches were planted around the Empire which became centres of learning which countered the pervasive errors and false ideas widely accepted by the masses (1Pet. 1:14).

•  Lepers were  cared for and their wounds tended to.

• When plagues came, Christians were at the forefront of caring for and nursing the sick and dying (“During plague periods in the Roman Empire, Christians made a name for themselves. Historians have suggested that the terrible Antonine Plague of the 2nd century, which might have killed off a quarter of the Roman Empire, led to the spread of Christianity, as Christians cared for the sick and offered a spiritual model whereby plagues were not the work of angry and capricious deities but the product of a broken Creation in revolt against a loving God.” [SOURCE]). Christians became known as “those who ran into the plague—not from it!” 

• Over the centuries, Christians pioneered and established public hospitals, public schools, and universities.

• Missionaries were sent to the far-flung parts of the world bringing ‘social lift’ wherever they went.

• Grounded in the emerging Christian worldview, modern science was birthed and promoted by: Galileo, Copernicus, Isaac Newton, Louis Pasteur, Johannes Kepler, Daniel Gabriel Fahrenheit, Anders Celsius, Sir William Thomson (Lord Kelvin), Edwin Hubble, and Hugh Ross.

Sir Isaac Newton (1643-1727)

“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being….All variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, whom I call the ‘Lord God’….He is eternal and infinite, omnipotent and omniscient; that is, His duration reaches from eternity to eternity; His presence from infinity to infinity; He governs all things, and knows all things that are or can be done. I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.”

-Sir. Isaac Newton

But then…

 In AD 312 a new trajectory was also seeded into Christianity. This eventually led to the message of the saving gospel being subjugated by the lure of political power. Over the ensuing centuries, many of those who rose to high leadership positions within the Church, whose Christianity was quite questionable, used their ecclesiastical (“Church”) position to further their own interests not the interests of Christ or others. In many respects, the expression “Dark Ages” refers to this superficial period of Christian leadership who were more interested in political power rather than spiritual purity. History tells us that wherever the light that God had ordained to shine through His people ceased, there has been a void and a darkness that the enemy has been too keen to fill. In the late 600s and into the early 700s, when the Dark Ages were nearing their darkest, a new religion challenged Christianity—but not merely with strange ideas, but with the edge of the sword. Church leaders responded, proving their ignorance of the Scriptures, recruiting mercenary soldiers to fight in the crusades. This merger of Church and State led to what became known as Christendom and became not just a political force, but by the Medieval period it had also become a military force as well.

Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
Revelation 2:5

 

But then…

John Wycliffe (ca. 1328 – 1384)

 In AD 1328 God introduced a baby into the world by the name John Wycliffe. His arrival marked the early days of what would later become known as the Enlightenment Period and The Reformation. The Dark Ages would be soon be over because John Wycliffe would take the ancient manuscript copies of the New Testament in their original language and translate them into the language spoken by common Englishmen of his day. The Holy Spirit then sent William Tyndale, another Englishman, to build on the work of Wycliffe. He translated the whole Bible into English and paid for it with his life. As more and more people were able to read or hear the Bible in their own language the more they realised that what the Church was teaching did not accord with the Bible. Added to these flames of revival, in Italy the gospel according to the Bible was being preached by Girolamo Savonarola, in Switzerland by Huldrych Zwingli, by the great Czech preacher John Hus in Bohemia, in Germany by Martin Luther, and in Geneva by John Calvin. These flames of revival were fanned by the Holy Spirit into the 1700s with the great preaching ministries of John Wesley and George Whitefield who both saw tens of thousands of people come to Christ and led to William Wilberforce the English Parliamentarian become the patron of around 70 societies which included the abolition of slavery, the establishment of the Bible Society, the formation of the Royal Society for the Protection of Cruelty against Animals (RSPCA), prison reform (including the principle of Habeas Corpus), and the establishment of free public schools.

A young Billy Graham preaching to a huge crowd, 1947

In the 1800s when the light of the Enlightenment finally enabled people to see that scientific facts should not be disregarded merely because the Church had claimed the Bible said so, more and more people began to openly challenge the claims of the Bible. This was especially so from November 24th, 1859, when Charles Darwin published, Origin of The Species. This helped to fuel a movement in Tübingen among German theologians known as Liberalism which denied nearly all of the supernatural claims of the Bible including the virgin birth of Christ, His miracles, and His resurrection. Liberalism attempted to reduce the purpose of Christianity merely to achieving the newly coined term, social justice (largely caring for the poor and the downtrodden). But by the late 19th century and early in the 20th century a fresh move of the Holy Spirit began to reignite the Christians around the world to return to accepting the supernatural aspects of the Bible as true. The Holy Spirit raised up many great preachers who built extraordinarily large congregations and experienced phenomenal miracles in the process. A new breed of evangelists around the world helped to strengthen this new move of God with thousands being converted to Christ all around the world. In particular, a young dairy farmer from just outside Charlotte, North Carolina, Billy Graham, would end up preaching to around 2.2 billion people throughout his evangelistic meetings, with 3.3 million people coming to know Christ as their Saviour! Billy Graham is largely credited with creating the term Evangelicalism. The Billy Graham Evangelistic Association has continued to be focused on evangelism and has grown into one of the world’s most respected rapid response relief agencies. 

[NEXT:  Part 2 – How the Holy Spirit is inspiring a new generation of “Upstream” Christians to develop strategies for solving the world’s greatest and darkest problems in a neighbourhood near you!]  

Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.