ENGAGING IN GOD’S MISSION for the Church

 

When you get to know God you come to realise that when John said God is love (1Jn 4:8, 16) – not, ‘God is loving’ – that God actually loves those He has created as His family (Eph. 3:14-15)! His love for His family is incomprehensible (Eph. 3:17-19). Considering this, we can see that when You are love, Your willingness to entrust others (whether they be heavenly or earthly) is a risk You’re ready to take. And take it GOD has. Within the 39 books of the Old Testament we read of the dramatic story of how GOD entrusted certain members of His heavenly family with divine mission to assist His earthly image bearers – and yet some of these more powerful heavenly members (who were also members of ‘the Divine Council’ referred to Psalm 82:1 and 89:7) chose to rebel and corrupted humankind. Yet GOD entrusted a man (Abraham) and his family-line who became a clan then a tribe which became twelve tribes which became a nation which became a kingdom (Acts 7:2-53). But GOD entrusted these people with a much bigger purpose. They were all called by GOD to carry out a mission. GOD’s mission for these people, Israel, was for them to be so close to Him that they delighted in His love, His presence and His Commands (Exo. 19:7), so that all of the other surrounding nations would long to also enjoy knowing and loving GOD just as Israel did (Isa. 42:6; 60:3). The union of GOD with Israel was to be like a marriage (Ezek. 16:8).

He says:“It is too light a thing that you should be My servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that My salvation may reach to the end of the earth.”
Isaiah 49:6

But despite GOD entrusting the ‘patriarchs’ of Israel – Abraham, Isaac and Jacob’s descendants with this mission, they too rebelled. Their rebellion was depicted by the prophets as adultery and harlotry (Isa. 1:21; Jer. 2:20; Ezek. 16:15; Hos. 1:2). Yet, despite this grievous betrayal of those whom GOD loved as they rejected Him and His love, GOD declared through the prophet Hosea that –

¶ Yet the number of the children of Israel shall be like the sand of the sea,
which cannot be measured or numbered. And in the place where it was said to them,
“You are not My people,” it shall be said to them, “Children of the living God.”
Hosea 1:10

And in Paul’s letter to the Romans he refers to this prophecy by Hosea (and another by Isaiah) and says that this has now been fulfilled by those who have accepted Christ and become members of His Church – including both Jews and Gentiles –

As indeed He says in Hosea,“Those who were not My people I will call ‘My people,’
and her who was not beloved I will call ‘beloved.’”
“And in the very place where it was said to them,
‘You are not My people,’there they will be called ‘sons of the living God.’”
¶ And Isaiah cries out concerning Israel:
“Though the number of the sons of Israel be as the sand of the sea,
only a remnant of them will be saved.
Romans 9:25-27

After Christ had atoned for our sins as our Substitute, He commissioned His New Covenant disciples to take up the abandoned mission that had originally been given to the descendants of Abraham, Isaac, and Jacob — to be the light of the world (which He had already mentioned in Matt. 5:14) and to take the gospel into all the world and make disciples of all nations (just as ancient Israel was to do). But each of the four Gospel writers emphasize a different aspect of this Great Commission.

The Gospel of Matthew
A Teaching – Discipling Mission

“…teaching them to observe
all that I have commanded…”

And Jesus came and said to them,
“All authority in heaven and on earth has been given to Me.
Go therefore and make disciples of all nations,
baptizing them in the Name of the Father and
of the Son and of the Holy Spirit, 
teaching them to observe all that I have commanded you.
And behold, I am with you always, to the end of the age.”
Matthew 28:18-20

The Gospel of Mark
An Evangelistic Mission

“…proclaim the gospel to the
whole creation…”

And He said to them, “Go into all the world and proclaim the gospel to the whole creation.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
And these signs will accompany those who believe: in my name they will cast out demons;
they will speak in new tongues;
they will pick up serpents with their hands;
and if they drink any deadly poison, it will not hurt them;
they will lay their hands on the sick, and they will recover.”.
And behold, I am with you always, to the end of the age.”
Mark 16:15-18

The Gospel of Luke
A Prophetic Mission

“…and that repentance for the forgiveness
of sins should be proclaimed in His Name
to all nations, beginning from Jerusalem…”

And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself…
¶ Then He said to them, “These are My words that I spoke to you while I was still with you, that everything written about
Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”  Then He opened their minds to understand
the Scriptures,  and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,
and that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem.
You are witnesses of these things. And behold, I am sending the promise of My Father upon you.
But stay in the city until you are clothed with power from on high.”
Luke 24:27, 44-49

The Gospel of John
A Pastoral Mission

“…Feed My lambs…
Tend My Sheep…
Feed My Sheep…”

¶ When they had finished breakfast, Jesus said to Simon Peter,“Simon, son of John, do you love Me more than these?”
He said to Him, “Yes, Lord; you know that I love You.” He said to him,
“Feed My lambs.” He said to him a second time,
“Simon, son of John, do you love Me?” He said to Him,
“Yes, Lord; you know that I love You.” He said to him,
“Tend My sheep.”  He said to him the third time,
“Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time,
“Do you love Me?” and he said to him, “Lord, You know everything; You know that I love You.” Jesus said to him,
“Feed My sheep.”
John 21:15-17

GOD’S MISSION FOR THE CHURCH

Often we hear preachers who seem to suggest that Christ has only given Christians a very narrow mission (or purpose). I hope that what I have just drawn out of each Gospel’s closing commission from Christ, that Christians — or, I should more accurately say the Church — has been given a much broader mission than just “Go and evangelise!”

 

THE TEACHING MISSION

Matthew tells us that part of our mission is to teach. This mission is carried out in different ways depending on (i) the relationships involved, (ii) the context of the meeting, (iii) the ages of those being taught, and (iv) the content of what is being taught. For example, the relationship of a parent and child involves the parent teaching their young child or children the stories of the Bible over the dinner table / in the car on the way somewhere / as they take a walk together / or, as they holiday together. If their child or children are older (primary and high school age) the same contexts apply, but the parent also teaches their child or children to self-feed their soul through modelling and teaching them how to pray and deal with life’s problems prayerfully, and to model and teach them how to read and study the Bible. Parents are also responsible to teach their child or children how to worship privately and in church, fellowship with other church members, and to confidently share their faith in Christ. The ministries of a church supplement this parental mission – which is why the gatherings of a church take place corporately (all together) on a Sunday, and in small groups through the week, to further equip believers of all ages through teaching. It’s also why those who are teachers – particularly in Christian schools – are also ministering to young learners as a part of the Church’s mission.

 

THE EVANGELISTIC MISSION

Mark’s Gospel describes the Church’s mission as evangelistic which can be confirmed with supernatural evidences. This suggests that there is a strong role for prayer as we seek God to move in the hearts of non-believers with appropriate miraculous signs to confirm the gospel to those we are seeking to reach. Once again, the first mission field that parents have is their own child or children. Our evangelism is not merely an event, but a journey — even for parents with their child or children — which is why our evangelistic mission does not end with someone “praying a ‘sinner’s prayer’ (even our own child or children). One of the, if not the, most effective ways we can evangelise is to introduce a non-believer to a community of believers (your family, your church family, social gatherings of Christians such as: men’s breakfasts, women’s dinner parties, youth group outings, fishing trips, board games mornings, etc). Thus, our evangelism is not “one size fits all”. Evangelism can be our witness to one other person, such as, one person sharing Christ over coffee with another person.

Our evangelism can also be invitational (inviting someone to church or an outreach event). We cannot escape that Christ’s mission for the Church involves evangelism – with the aim of leading a lost sinner to the forgiveness of sins that can only come through accepting Christ as their Saviour. You do not need to be an evangelist to participate in evangelism. We can pray for God to use us in helping others to come to know Christ. We can also pray for others to be more effective in their evangelism.

And I pray that the sharing of your faith may become effective
for the full knowledge of every good thing that is in us for the sake of Christ.
Philemon 6

 

THE PROPHETIC MISSION

Luke’s Gospel describes an aspect of the Church’s mission as prophetic. He refers to Christ commissioning His disciples to call people to repentance. This is what prophets did. Some people believe that we cannot call non-Christians to obey God. But Jesus did. Jesus also told His disciples in Matthew’s version of the Great Commission to “make disciples of all nations” and to “teach them to observe all that I have commanded” – and our prophetic mission involves confronting cultural ideas that are untrue, wrong, and dangerous. These ideas are promoted through the arts, media, celebrities, activists, and politicians. Our prophetic mission can be carried out each Sunday from our pulpit, in the school yard through the week, in the tea room at work, on the shop floor, or catching up with friends for coffee. I trust that you realise by ‘prophetic’ we are not suggesting that we to make predictions, rather we are calling people to repent and to surrender to Christ and accept His Word.

Then I fell down at his feet to worship him, but he said to me,
“You must not do that! I am a fellow servant with you and your brothers
who hold to the testimony of Jesus. Worship God.”
For the testimony of Jesus is the spirit of prophecy.
Revelation 19:10

 

THE PASTORAL MISSION

As I shared last Sunday, John’s Gospel concludes with Christ charging Simon-Peter to pastor Christ’s lambs and sheep. I suggested that this is recorded in John’s Gospel for our benefit as church leaders to appreciate that our divine mission is not just teaching, or evangelism, or to be prophetic, but to also pastor. Just as Jesus charged Peter to feed lambs, we too must care for our young and our young Christians. When Jesus told Peter to tend My sheep, we too must tend to people pastorally by encouraging and comforting them through life’s trials and triumphs. When Jesus called Simon-Peter to feed My sheep, He would have meant that Peter was to teach people how to not just know God’s Word – but how to apply God’s Word to their lives. We also must spiritually feed and nourish those who belong to Christ so that they too know how to apply God’s Word. Pastoring demands living as an example for others to follow. This example reflects each of the aspects of Christ’s mission for His people. That is, pastors must be able to teach, evangelise (2Tim. 4:5), be prophetic by calling people to repent and obey Christ, and to lead people into a close knowledge of and fellowship with God and His Word. We want to be a church that pastors well.

 

ENGAGING IN GOD’S MISSION FOR OUR CHURCH INVOLVES YOU AND YOUR GIFTS

Each of these broad categories of God’s mission for the church invites you to participate with your brothers and sisters as we do so together. Our church needs more teachers, more evangelists, more prophets, and more shepherds, in order for us to fulfil Christ’s mission. At the right time, Jesus will return. And when He does, He will have ensured that all of those His Father has predestined to be in His family will have been gathered. It amazes me that GOD has entrusted us – His earthly family – with such an important mission. But unlike ancient Israel under their Old Covenant, He has entrusted to us His abiding presence and power through the sending of the Holy Spirit. But even more amazing than this is the realisation that He has done so because He unconditionally loves us (Rom. 5:8) – and has enabled us to experience His love in a way that we can share it with with our world – which, quite frankly, could do with the knowledge and experience of some infinite, unconditional love at this time!

I urge you therefore to be a missionary and join with us in prayer, support, and service as we strive together to carry out this mission. It is my hope that our church will be a glimpse of what the fulfilled mission described in Revelation 7:9-10 looks like – 

¶ After this I looked, and behold, a great multitude that no one could number, from every nation,
from all tribes and peoples and languages, standing before the throne and before the Lamb,
clothed in white robes, with palm branches in their hands, and crying out with a loud voice,
“Salvation belongs to our God who sits on the throne, and to the Lamb!”
Revelation 7:9-10

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

THE STORY GOD IS STILL WRITING

I want to tell you a story. This is a story that you and I are a part of. It was Aristotle who said that every good story has a beginning, a middle, and an end. This story has a beginning, a middle, but its end is yet to happen. Despite its Aristotelian deficiency, this is still a good story. It begins in a mountain top royal garden. The seeds used by the royal gardener included those which produced trees of various kinds, some fruiting some ornamental, vegetables, shrubs, grape vines, flowers of wondrous colours, two sacramental trees as the large centre-pieces, and seeds of ideas that would take millennia to be realised. One of those ideas would be about you. This is the story I want to tell you when one of those most precious idea seeds finally generated. It begins around A.D. 30.

¶ Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ with every spiritual blessing in the heavenly places,
even as He chose us in Him before the foundation of the world,
that we should be holy and blameless before Him.
In love He predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of His will.
Ephesians 1:3-5

The seeds of God’s plan were sown in the Garden of Eden, but the one which was central to His entire plan was: that His eternal Son would, at just the right time (Gal. 4:4), enter our world as a newborn baby (Gen. 3:15; Isa. 7:14; 9:6; 1Pet. 1:20) to be our Saviour (Isa. 53). And then He and His Father would send the eternal Holy Spirit into our world to establish and oversee the Church that Jesus Christ would take as His Bride (Eph. 5:23; Rev. 19:7). This foundational Edenic seed was germinated on the Day of Pentecost, described in Acts 2. And this is where we will jump ahead to in our story…

¶ When the day of Pentecost arrived, they were all together in one place.
And suddenly there came from heaven a sound like a mighty rushing wind,
and it filled the entire house where they were sitting.
And divided tongues as of fire appeared to them and rested on each one of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
Acts 2:1-4

Around AD 30, on the Day of Pentecost, the promised Holy Spirit was “poured out” and the New Testament church was birthed. After the apostle Peter had preached to the massive crowds that had travelled from around the world for this Jewish festival, 3,000 people were converted to Christianity (Acts 2:41). Gatherings of new Christians then formed in the homes of new Christians who lived in and around the walled city of Jerusalem where the teachings of Christ and the messages that He had entrusted to His apostles was shared. These new believers would also gather together regularly in a precinct of the Temple to be taught by the apostles. 

And day by day, attending the temple together and breaking bread in their homes,
they received their food with glad and generous hearts,
praising God and having favour with all the people.
And the Lord added to their number day by day those who were being saved.
Acts 2:46-47

The early Church grew rapidly. But with growth there are always growing pains. And the fledgling Church now had to deal with several serious conflicts…

There was not a needy person among them,
for as many as were owners of lands or houses sold them
and brought the proceeds of what was sold and laid it at the apostles’ feet,
and it was distributed to each as any had need.
Acts 4:34-35

The Church now had a relief ministry which was funded by the great generosity of its wealthier members. But this led to two immediate and dangerous problems. The first was that some wealthy donors were giving with very deceptive motives. In Acts 5 we are told of two such donors who were disciplined by the apostle and the Holy Spirit for their deception (Acts 5:1-10). This result was felt by all the Church.

And great fear came upon the whole church and upon all who heard of these things.
Acts 5:11

But what started out as a good initiative, the distribution of food and aid to those in need, soon became the cause of another conflict in the Church. 

¶ Now in these days when the disciples were increasing in number,
a complaint by the Hellenists [non-Israeli, Greek speaking,
Jewish converts to Christianity] arose against the Hebrews
because their widows were being neglected in the daily distribution.
Acts 6:1

Again, rapid growth of the Church caused further growing pains. Every problem which is solved in life, as well as within a church, leads to further growth. In this instance the apostles realised that they were not the solution. They needed ‘to stay in their lane’ – that is, they needed to keep doing what God had called them to do and let others called to deal with this particular problem be a part of the solution. In this instance the apostles appointed ministers (Greek word, diakonēo from where our word deacon comes from) to practically resolve this food distribution complaint (note that those they selected had Greek [Hellenist] names).

And the twelve summoned the full number of the disciples and said,
“It is not right that we should give up preaching the word of God to serve tables.
Therefore, brothers, pick out from among you seven men of good repute,
full of the Spirit and of wisdom, whom we will appoint to this duty.
But we will devote ourselves to prayer and to the ministry of the word.”
And what they said pleased the whole gathering, and they chose Stephen,
a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor,
and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch.
Acts 6:2-5

Growth and success always stirs up sinful attitudes amongst those prone to violate the 10th Commandment – do not covet. The envy of the Jewish religious authorities toward the growth of the Church would create the next greatest problem for the early Christians to deal with: persecution.

¶ And Stephen, full of grace and power, was doing great wonders and signs among the people.
Then some of those who belonged to the synagogue of the Freedmen (as it was called),
and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia,
rose up and disputed with Stephen.  But they could not withstand the wisdom and the Spirit with which he was speaking.
Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.”
And they stirred up the people and the elders and the scribes,
and they came upon him and seized him and brought him before the council,
and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law.
Acts 6:8-13

Stephen, one of the seven original deacons of the Church, faithfully shared the truth of the gospel with these religious leader before whom he was tried and then executed as a martyr (Acts 7:57-60). But as he was being martyred while kneeling, he cried out to God to forgive his persecutors and one of those in charge of this execution was profoundly affected by what Stephen did (Acts 7:60—8:1).  

But Saul was ravaging the church, and entering house after house,
he dragged off men and women and committed them to prison.
Acts 8:3

Far from slowing or stopping the rapid growth of the Church, this wave of persecution actually helped to accelerate it! Christians were scattered from Jerusalem out to the far-flung corners of the Empire and everywhere they went they preached about Jesus (Acts 8:4). And then a strange thing happened, the chief persecutor of the Church, Saul of Tarsus, was dramatically converted to Christianity!  And the impact of his conversion to Christ is why we are Christians today!

Now as [Saul] went on his way, he approached Damascus, and suddenly a light from heaven shone around him.
And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.
But rise and enter the city, and you will be told what you are to do.”
Acts 9:3-6

It was always Christ’s intention that His Church be a global Church for people from all nations (Matt. 28:18-20; Acts 1:8). When Saul (a Jewish name) changed his name to Paul (a gentile Roman name) the Church began to experience not just growth, but massive multiplication and expansion. Under the apostle Paul’s leadership, gentile churches were planted across the Empire and established in Roman households (which housed quite large family networks with additional servants and stewards). These householder-led family homes provided a ready-made leadership structure for these new churches and provided a stepping stone into the Church’s next stage of growth and globalisation. The apostle Paul would even describe each local church as being a household yet connected with the other churches around the world through adhering to common leadership and doctrine and being built upon Christ and His Word.

So then you are no longer strangers and aliens,
but you are fellow citizens with the saints and members of the household of God,
built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone,
in whom the whole structure, being joined together, grows into a holy temple in the Lord.
In Him you also are being built together into a dwelling place for God by the Spirit.
Ephesians 2:19-22

In the second century, the Church continued to expand across the Empire through the ready-made leadership structure and influence of householders. After the death of the apostles, regional bishops were considered their replacements. Through the ensuing centuries, the bishops would hold several important council meetings whereby statements were formulated or agreed to which several are now referred to as creeds (from the Latin, creedo, which means I believe). These ecumenical (applies to all churches) creeds include: the Nicene Creed, the Apostles’ Creed, and the Athanasian Creed. Then, around AD 312, the would be Emperor of Rome, Constantine, won a decisive military battle which led to him in AD 324. He credited this victory to a dream he had about placing the “chi-rho” cross as an emblem of Christianity on each of his army’s shields. He then secured the Empire under his control after he defeated his contender, Licinius. “In that position … he could now enforce ‘One God, One Emperor, One Church’” (WORLD HISTORY ENCYCLOPAEDIA). 

According to Christian historian Eusebius, the troubled Constantine sought help in prayer to his father’s god.
Constantine then had a vision of a cross of light emblazoned against the sun and saw the words
In hoc signo vinces: “In this sign you will win.” Constantine ordered the monogram of Christ to be painted on his soldiers’ shields.
When he later engaged Maxentius, Constantine won a decisive victory.
CHRISTIAN HISTORY INSTITUTE, David F. Wright

With Emperor Constantine’s conversion to Christianity, an era known as Christendom commenced. Constantine then endowed churches to pay for ministers, build churches and basilicas, and have some bureaucratic roles in his government. But over time this lead to people becoming bishops or bureaucrats who sought power and glory for themselves rather than Christ.  

Pay careful attention to yourselves and to all the flock,
in which the Holy Spirit has made you overseers, to care for the church of God,
which he obtained with his own blood.
I know that after my departure fierce wolves will come in among you, not sparing the flock;
and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.
Acts 20:28-30

The Medieval period is sometimes referred to as the Dark Ages predominantly because much of the Church had become politicised and led by men who did not know God. In this period when the ‘light’ of Christ’s Church largely went dark, God raised up various men and women who remained faithful Christ and His Word.

THE REFORMATION BEGINS

Englishman, John Wycliffe (14th century) is referred to as the Morning Star of the Reformation. He translated the New Testament into English which made it accessible to common people. Later, William Tyndale (15th century) translated the entire Bible into English. Meanwhile, in Italy, Dominican Friar, Girolamo Savonarola (late 15th century) began to publicly preach against the wickedness of the Church’s corrupt bishops and called people to repentance and to turn to faith in Christ. In Germany, another monk, Martin Luther (16th century), had discovered through his lectures to his students from Paul’s Epistle to the Galatians, that the Roman Church had actually been teaching things that did not agree with the Bible. In France, John Calvin (16th century) was inspired by Luther’s sermons and lectures to search the Scriptures for himself and found that much of what the Pope had been promoting was contrary to God’s Word. Then some time after this, Count Nicolaus Ludwig Reichsgraf von Zinzendorf (17th century), the founder of the Herrnhuter Brüdergemeine Christian mission, and leader of what became the Moravian brotherhood, rediscovered what it meant to be a Spirit-filled and Spirit-empowered missionary to those who had never heard of Christ. He played a significant role in leading the Anglican minister, John Wesley (18th century), to Christ. During the Wesleyan revival from 1740 to 1780, hundreds of thousands of people were converted to Christ. His followers played a key role in the decision to send the First Fleet to colonise Australia and establish it as a Christian country. By this time various “denominations” of the Church had been formed under the direction of the Holy Spirit to further help the Church to remain well organised and focused on evangelising and discipling the nations of the world   

During the late 18th century the seeds for what became known as the enlightenment would be sown where much of the Church’s authority and teachings were challenged and rejected by secular-minded thinkers who regarded science and rational thought superior to what they regarded as the superstitious ideas of the Roman Church. But there was also an increased awareness from a growing number of Christian thinkers who considered that what the Official Church had been teaching was not what the Bible actually taught and that its teaching was even often contradicted by the Bible! In addition to this, there was even a campaign in the late 1800s by some ‘enlightenment’ theologians to regard the Bible as not divinely inspired, and that much of its history was actually just mythology rather than factual. This became known as liberalism.

Liberal theologians began to dominate the teaching staff of many seminaries which meant that those training for professional church ministry were now graduating with the belief that the Bible was not divinely inspired, and therefore was not authoritative – which meant that much of its ethical statements, were not really applicable today. The abandonment of the reliability and authority of the Scriptures meant that the Church’s ministry as “salt and light” to its world was replaced by the false notion that people did not need God or His Word to guide their lives. Thus, in the 1960s, the “sexual revolution” began. This resulted in the 1970s decisions by governments around the Western World to introduce such things as no-fault divorce. This was based on the false idea that marriage and sex was about personal happiness rather than holiness (the responsibility to do what is right and good). This then meant that if you were in a marriage that did not make you happy, you could divorce without you or your spouse being “at fault”. With this abandonment of Biblical ethics by societies and their elected legislators, David Rietveld contends in his book, Being Christian After Christendom, that the era which began with Constantine had come to an end.

This may mean that the Church of today in the Western world is now operating in a culture that not only thinks that Christianity is irrelevant, but in the minds of many, is actually “repressive and dangerous” – because we believe that life and its aspects (including sexuality) have been designed by God for a particular four-fold purpose. How then do we now act as Christians – who are committed to Christ and His Word as we are trying to live obediently to God in a cancel-culture world whose leaders are opposed to us?

Do not be conformed to this world, but be transformed by the renewal of your mind,
that by testing you may discern what is the will of God,
what is good and acceptable and perfect.
Romans 12:2

In many respects the Church of today is almost back where we started – obviously not numerically, but in the sense of the cultural climate. The Church of today is at a crossroad. We can either go along with the cultural pressure to abandon God’s Word and no longer consider that what God calls sin and rebellion is actually sin and rebellion; or, we can remain faithful to Christ and His Word and be counter-cultural. Being non-conformist, counter-cultural rebels against the values of worldliness and godless secularisation means that we will not be approved of by the culture and may even be “cancelled”. But I suspect that when we realise that the world is not our audience – God is – that we will find that He will watch over us and sustain us. If I had had the time I would have pointed out that through my brief historical sketch of the Church’s story that there have been many times when the Church has been cancelled and faced the ire of its surrounding culture. Yet, God has always sustained His remnant and blessed their efforts to be faithful and effective witnesses. The historical sketch of the Church’s history clearly validates the Scriptural record that Christ would build His Church and the gates of hell would not prevail against it (Matt. 16:18). I trust that this sketch of the Church has also demonstrated that with each stage of the its growth, expansion, re-structuring, diversification into denominations, and its increasingly broad range of ministries in not only conducting worship services but also supplying relief to the poor, health care to the unfortunate, comfort to the afflicted, fellowship for the lonely, education to the vulnerable, and inspiration to those who long to make a positive difference — is still what each local church contributes to today.

When we meet each Sunday we do so in obedience to Christ’s Word (Heb. 10:24-25). When we sing our worship we do so in obedience to God’s Word (Col. 3:16). When we preach and teach God’s Word we do so in obedience to Christ’s Word (2Tim. 4:1-3). When we together in each others homes for prayer, Bible study, and fellowship, we are doing so to be formed into disciples of Christ as His Word commands us (1Thess. 5:11).

God’s Word describes believers as “brothers and sisters”. This means that those who are part of a local church are like a family. And in a world where family is increasingly becoming a rare experience, our church can be the means by which some of the deepest yet unrealised longings of the human soul can be met — and increasingly so into the future as our culture comes to realise that what they thought would satisfy their deepest longings has not. And this is the story of the Church that God is still writing with you and I being written into it.

Your Pastor,

Andrew

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