Showing posts with label shepherd. Show all posts
Showing posts with label shepherd. Show all posts

Tuesday, 19 November 2024

ECCLESIOLOGY Part 3 - STRUCTURE


 Ecclesiology is the study of the Church. There are three vital sources from which we can draw to do ecclesiology: (i) the Scriptures; (ii) theology; and, (iii) the history of the Church. In referencing the universal Church of all ages, locations, and distinctions, a first letter capital is used: Church. In referencing a particular church in a particular location at a particular time, no capital letter is used. Thus, I have served as a pastor, I have served four churches, but Jesus the Christ is the Chief Shepherd over the Church (1Pet. 5:4). Because a local church is an expression of the Church, and it is biblically described metaphorically as a human body (1Cor. 12), the body of Christ (Eph. 5:23), a family (“household” Eph. 2:19), and a building (Eph. 2:20-22), it is necessarily structured. This structure, like its metaphors, means that its composite is greater than the sum of its parts. Structure therefore means that it is organised, and ordered. This has two profound implications for any church: firstly, a local church is to be structured so that it has orderly leadership (Titus 1:5); and, secondly, that every local church should be in relationship with the Church as represented by leaders outside of itself (as evidenced in Acts 15 for example). Here is a reflection on church structure for your consideration and profit.  

THE ROLE OF A SHEPHERD

The language of the New Testament to describe a leader of a local church is drawn upon the writings of the prophets in the Old Testament. The prophets described GOD as a ‘shepherd’ who leads and cares for His people as it they were His flock (Isa. 40:10-11). GOD expected His priests and princes to similarly care for His people on His behalf as they too were shepherds. By the time of  Jeremiah, these leaders were denounced as not being true shepherds (Jer. 6:3; 10:11; 12:10; 23:1-2). God then declared that the day would come (when the New Covenant was instigated) that He would send true shepherds to truly care for His people-

¶ “ ‘And I will give you shepherds after My own heart, who will feed you with knowledge and understanding.

JEREMIAH 3:15


"I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD."

 JEREMIAH 23:4



A shepherd “watches over” his sheep. In a similar way, GOD the Son has appointed shepherds to watch over those who gather as a local community of believers. The description of a church as a ‘household’ gives us an understanding the that earliest apostles understood that a church bore some resemblance to the structure of a Greco-Roman household, where the householder served as the overseer. 


The householder provided for, protected, accommodated, and gave identity to each member of the household. This presents a beautiful and challenging picture to pastor, elders, ministers, today of their enormous responsibility within a local church.


A wise pastor will lead his pastoral charge by setting the direction of the church, developing other leaders, guarding doctrine so that it accords with Scripture, and bringing various levels of corrective discipline as required (2Tim. 4:1-2). 

While a local church may have a plurality of leaders, but it is biblical and appropriate for them to recognise a first among equals which exhibits humility, accountability, and authority. Such a recognition should be supported by an obvious sense of God’s call upon, and gifting of, that person.



Friday, 15 December 2023

THE SHEPHERD IS THE LORD


 [¶ A Psalm of David.] ¶ The LORD is my shepherd; I shall not want.

He makes me lie down in green pastures. He leads me beside still waters.
He restores my soul. He leads me in paths of righteousness for His Name’s sake.
¶ Even though I walk through the valley of the shadow of death,
I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
¶ You prepare a table before me in the presence of my enemies;
You anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me
all the days of my life, and I shall dwell in the house of the LORD forever.
Psalm 23:1-6

Of all the 150 Psalms, Psalm 23 is probably the most loved. As we read it we can easily imagine its author, the young shepherd-boy David, making the trek through a ravine where bandits, bears, and predators lurked as he led his small flock of sheep through to fresh water and green pastures. As he reflected on how he led and cared for his flock he must have pondered of how the LORD was like a shepherd to him. As easy as it is for us to imagine teenage David composing this beautiful Psalm, it is also easy to imagine how the God he describes as his shepherd in this Psalm is also a shepherd to us. God, as a shepherd, provides what we need (vs 1), restores our soul (vs 3), when we are unsure He leads on the right path (vs 3), He protects us from evil (vs 4), comforts us in times of distress (vs 4), strengthens us in our moments of weakness (vs 5), He gives us honour when our opponents attempt to bring us shame (vs 5), and He provides a place of belonging for us (vs 6). This is what a shepherd does, David tells us, and it is ultimately only found in the True Shepherd, the Lord Immanuel.

 

DAVID’S EXPERIENCE AS A SHEPHERD

But David said to Saul, “Your servant used to keep sheep for his father.
And when there came a lion, or a bear, and took a lamb from the flock,
I went after him and struck him and delivered it out of his mouth.
And if he arose against me, I caught him by his beard and struck him and killed him.
Your servant has struck down both lions and bears,
and this uncircumcised Philistine shall be like one of them,
for he has defied the armies of the living God.”
First Samuel 17:34-36

David understood how important his role as a shepherd to his sheep was. He brought this understanding with him when he took on the Philistine giant and when he became king of Israel. He knew that a sheep – and especially a lamb – was doomed without the protective gaze of a shepherd. He also knew that people in his care were also doomed unless he acted like a shepherd to them (Acts 20:29).

He chose David His servant and took him from the sheepfolds;
from following the nursing ewes he brought him
to shepherd Jacob His people,
Israel His inheritance.
With upright heart he shepherded them
and guided them with his skilful hand.
Psalm 78:70-72

WHEN SHEEP ARE LEFT DEFENCELESS

Sheep without a shepherd are defenceless against predators – especially wolves (Jn. 10:12). This is something the Jesus stessed in John 10. Without the provision and leading of a shepherd they could also starve or die of thirst. When David became king of Israel, he understood his role as their king was just as critical as his role as a shepherd to his childhood flock of sheep and lambs.

THE SPIRITUAL PARALLELS OF SHEEP AND SHEPHERD

But we Your people, the sheep of Your pasture,
will give thanks to You forever;
from generation to generation we will recount Your praise.
Psalm 79:13

People are like sheep, the prophet tells us (Isa 53:6). who are easily led astray. Kim and I live next door to sheep, literally. In our morning walk Kim would often go up to the sheep and invite them to come over for a hello pat. It would usually only take one sheep to come over and then the others in the paddock would then join in. Similarly we would observe that if one sheep walked off in a direction the others were certain to follow. People are like sheep and the rise of social media, if there is such a thing, has arguably contributed to very ultra-sheepish behaviour which sociologists have referred to as social contagion. This social contagion has led to people, especially young people and particularly young girls, acting very irrationally en-masse. As Christians though we understand that this is not merely people acting like sheep, or the rise of social contagions, but an indication that we live in a world that is comprised of much more than just atoms.

We are all like sheep living in a spiritually dangerous world where there are predators who despise the Shepherd and would do anything to harm His sheep. In this world of wolves and predators the Shepherd offers protection within the fold. The fold is where the sheep are safe. The fold is where the sheep are fed. The fold is where the sheep are tended to by the Shepherd who binds up their wounds, removes the thorns and thistles that cling to fleece. We are all like sheep looking for a Shepherd and a fold where we can belong. The immaterial spiritual beings opposed to the Shepherd manipulate their minions to scoff at those who think that the Shepherd can protect them in such a pathetic fold as a “church”. What these manipulated minions do not know, but their dark evil overlords do know, is that the Shepherd’s fold, the Church, is not just a place comprised of a spiritual collection of sticks and bushes coupled together to form a makeshift flimsy fence! No. The church is a fully-armed, military unit equipped by the Shepherd with officers who regularly conduct rescue missions into enemy territory and bring lost sheep out of darkness into the light, shelter, and supplies of the Shepherd’s fold. It is a place, a relationship, where the gathered rescued sheep can say, The LORD is my Shepherd, I have all my wants taken care of by Him.

This is why we need realise that when David described himself as a sheep under that care of God as His Shepherd, he presenting a picture of a militant Shepherd! This is the kind of shepherd who used weapons against the foes of his sheep and would risk his own life in the face of such deadly threats. This is the kind of shepherd who would “kill lions and bears and wolves”! Shepherding is a military exercise! Consider the implications of this benediction in the Epistle to the Hebrews:

¶ Now may the God of peace who brought again from the dead our Lord Jesus,
the Great Shepherd of the sheep,
by the blood of the eternal covenant,
equip you with everything good that you may do His will,
working in us that which is pleasing in His sight,
through Jesus Christ, to whom be glory forever and ever. Amen.
Hebrews 13:20

The spiritual reality of the Great Shepherd’s relationship with His sheep is that He equips sheep to become shepherds!  And He does this because He is not just the Shepherd — He does this because He is the LORD!

 

 

THE SHEPHERD WHO BECAME A LAMB TRANSFORMS HIS SHEEP INTO SHEPHERDS

¶ “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a Ruler
who will shepherd My people Israel.’”
Matthew 2:6

The LORD transforms His people from being defenceless sheep into being warriors of the Lamb! He, the Great Shepherd, The Commander of the Hosts of Heaven, The Almighty LORD of Heaven and Earth, became Lamb. In the closing book of the Bible, the Great Shepherd is described as “a Lion” and, in the same passage, as “a Lamb”.

And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that He can open the scroll and its seven seals.”
¶ And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.  And He went and took the scroll from the right hand of Him who was seated on the throne.  And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.
Revelation 5:5-8

Depending on your perspective, the apostle John reveals in his vision of heaven, Jesus was either a ferocious Lion or an apparently defenceless Lamb! As the revelation of who Jesus throughout the Book of Revelation becomes clearer we see that what initially appeared as a little Lamb was actually the military Rider of a white horse riding into battle against the Lord’s foes. The God who came as the babe of Bethlehem entered our world like a defenceless lamb. But in reality, He was the Great Shepherd, the Commander of the LORD’s Hosts, the One who could summon twelve legions of angels to do His bidding! What an amazing transformation! He, the LORD, became an arnion a defenceless little Lamb. And today, because the Lamb has conquered, He continues to transform His previously defenceless sheep into full equiped shepherds of His great flock. This is His mission for you child of God – to walk through the valley of the shadow of death with a rod and staff in your hand to bring healing and comfort to the lost and scattered defenceless sheep of this world. Our Shepherd is the LORD

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

Saturday, 20 May 2017

Pastoring Fully Devoted

Pastoring-fully-devoted
Every believer is a disciple. Therefore, every believer needs to be discipled. Christ’s commissioning last command was to make disciples. This involves making believers then shaping believers into the likeness of Christ as He wants to be seen through them. Believers are taught to practice the disciplines of a Christ-like life – Scripture familiarisation, prayer, worship, witnessing, and spiritual gift development. Every believer is a disciple and benefits from people who care enough to disciple them. But every believer also needs pastoring. Pastoring involves protecting, nourishing, healing, restoring, tending, feeding, loving. The apostle Paul wrote to the Corinthians as both a discipler and a pastor. Sometimes it’s difficult to decide which of the two important roles the great apostle fulfils – especially when he uses words like euparedron

euparedron-1
The Greek word, euparedron only occurs once in the New Testament. It is only used by the Apostle Paul. It is only written to the Corinthians. It involves a believer being both discipled and pastored. The Corinthians had already felt the discipline of the apostle Paul in the first six chapters of his epistle to them. But in chapter 7 of First Corinthians, he changes gears. The topic changes. His focus shifts from dealing with the two big problems within their church (disunity and immorality) to marriage. In some of his other epistles he deals with the theology of marriage. But to the Corinthians, he speaks to them about marriage as a pastor. He tends to them as a shepherd. He stands at the gate of the sheepfold and protects from being ravaged by false teachers, the prevailing culture, and their own flesh. 
I am saying this for your own benefit” he tells them. This is the heart of every true shepherd. They lay down their lives for the lives of their sheep. A shepherd’s life is for the benefit of his sheep. He goes on to say that he is not trying to deprive or restrain them by giving them burdensome commands. “I say this for your own benefit, not to lay any restraint upon you.” This is what every true shepherd wants for their sheep: their joy and fulfilment. ‘I want you to be safe and secure’ he tells them. Again, this is pastoral language – “but to promote good order and to secure” he puts it. He then concludes verse 35 as a loving pastor – but this time with the tone of a discipler – 
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
First Corinthians 7:35
Paul’s pastoral aim for his flock is the same as his discipling aim for them. He wants them to be – “fully devoted” to the Lord. The kind of devotion to Christ that he wants for them is undivided devotion to the Lord. ‘Devotion’ is the Greek word, eupa-redron. This is any pastor’s mission. It is my motive in writing this. It is my motive when I preach. It is my motive when I visit. It is my motive when I counsel.
Perhaps God has called you to help shepherd people within our church? If so, perhaps you could make euparedron your mission for those you are caring for? Maybe your heart lies in other areas of Christ’s ministry to each other. Irregardless, we should all strive together to make euparedron (“undivided devotion to the Lord”) our mission for each other.

Ps. Andrew

Wednesday, 12 March 2014

5 Mistakes Pastors Make

There's a lot about life which is counter-intuitive. There's more about pastoring (than many other professions) which is even more counter-intuitive. This is why many pastors commit mistakes that actually hamper their ministry. Here's five common mistakes that many pastors make that don't necessarily sound like mistakes.
MISTAKE #1
The pastor regards himself as the minister to his church.
Most pastors I know are plagued by guilt about their pastoring - Am I doing enough? … Am I caring enough?… What more could I do for my congregation? … and so on. It is one of the most common mistakes that pastors make. The problem is it creates a bottle-neck in the church and stifles individual congregational members from growing.
#everymemberisaminister

MISTAKE #2
The pastor delegates too quickly.
It sounds like the remedy to Mistake #1, but it is the second most common mistake that pastors make. Delegating quickly involves selecting someone not trained or qualified for the task. It then abandons the ill-prepared person to whom the task/project has been delegated, with little to no support or supervision.
#modeltrainreleasesupervise

MISTAKE #3
The pastor is threatened by the initiatives of others.
It seems like strong leadership to ensure that the pastor initiates or approves of every ministry endeavour in his church. The pastor who insists on everyone going to or through him before they take initiative is creating a rod for his back and ensuring that his church can only grow to a certain size. Insecurity causes a pastor to feel that others who take initiatives are undermining his leadership authority.
#apastorsauthorityandidentitycomesfromGod

MISTAKE #4
The pastor is not predictable.
I know that many of the Pastors' Conferences have mega-church pastors share that the pastor has to be continually surprising and innovative. But the reality is that all of the mega-church pastors are highly regular and predictable. When a pastor is all about something one day then preaching against it the next, it creates more than confusion in those he's trying to lead and shepherd - it creates serious questions. When a pastor announces a vision for the church then changes it each week for the following four weeks, it undermines his people's ability to have confidence in him. It might seem counter-intuitive, but the pastor's ministry regularity, predictability, and consistency all provide social and emotional security for a church.
#pastorsneedtobeconsistent

MISTAKE #5
The pastor owns the problems of the people in his church.
Most people's problems don't last. Most pastors carry other people's problems more intently than the person with the problem. It sounds counter-intuitive, but pastors need to discharge their pastoral duty toward those battling with problems using wise and appropriate Biblical counsel and then not own or carry that particular person's problem(s) by leaving that person to accept and act on that counsel. People are more resilient than even they realise. Pastors have to deal with more life problems than most other professions. Marriage breakdowns, bereavement, illnesses/injury, job losses, wayward children, relationship dysfunctions, all take their toll on the pastor who inappropriately carries his people's problems.
#pastorshelppeoplewithproblems


Andrew.



Friday, 8 February 2013

THE LORD HAS OVERFLOWED MY iPAD

Jesus the Good Shepherd
This week I was researching how Jesus has been reflected in art down through the centuries. One of the recurring themes for artists is Jesus The Shepherd. He is frequently depicted gently holding a young lamb. While the New Testament never records Christ cuddling little lambs, these artists have risked being arrested by the Cheesy-Police to portray Jesus in a way that they consider to be a reflection of His love and care for people. If Psalm 23 is but a shadow, it is surely Jesus Christ who is casting this shadow. Beyond the arguments, the rantings, the shrill objections of those who defy God, the Holy Spirit today ministers the grace of Christ to believers in a way that the world could never understand. The closest we can come to explaining to a non-believer what Christ means to us might be Psalm 23.
¶ The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name's sake.
¶ Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
¶ You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever..

Psalm 23:1-6
Christ satisfies my deepest and most immediate needs ("I shall not want"). I have some big challenges at the moment. I have needs which constantly cause pressure. I need Christ's help to meet my needs. Over the past few months I have been praying intently for Christ to meet my pressing needs. Little by little, day by day, I am seeing the answer to that prayer. Because I know that Christ the Shepherd of my soul will take care of my needs, I am at peace. I don't have to try and figure out "how" or "when". I don't have to sweat with stress over it. I shall not want.
Oh, fear the LORD, you his saints,
for those who fear him have no lack! "

Psalm 34:9
Last year I had a continual battle with fatigue. On a few occasions my body wouldn't listen to me. It involuntarily took over and basically shut down. But in the midst of this I knew that Christ my Shepherd was also my Sabbath rest. He led me to observe a weekly sabbath, and trust that as I laid a day down a week to meet with Him in His House with His people (notice the flow of this Psalm, it's not the green grass where I am meant to find my deepest rest) I would be even more productive with just the six days I had left. If you have been battling weariness, or perhaps even fatigue, let Jesus your Shepherd lay you down in green pastures and rest you. I heard the testimony once of someone who was really struggling to sleep. (I know some people who suffer horribly from insomnia and they tell me how taxing it is on them physically, emotionally and even spiritually.) One night in desperation they cried out to God for help. As they lay there on their bed they had a vision of Christ beckoning them to come to Him. As they did, he laid them down and stroked their head. With each stroke the anguish of their mind seemed to fade. They were soon overcome with the peace of Christ and just as soon experiencing His rest. The person sharing this testimony said that they ceased to experience insomnia from that time. He makes me lie down in green pastures.
WE REST ON THEE
Written by Edith G. Cherry, 1895
We rest on Thee, our Shield and our Defender!
We go not forth alone against the foe;
Strong in Thy strength, safe in Thy keeping tender,
We rest on Thee, and in Thy Name we go.
Strong in Thy strength, safe in Thy keeping tender,
We rest on Thee, and in Thy Name we go.

We rest on Thee, our Shield and our Defender!
Thine is the battle, Thine shall be the praise;
When passing through the gates of pearly splendor,
Victors, we rest with Thee, through endless days.
When passing through the gates of pearly splendor,
Victors, we rest with Thee, through endless days.
¶ This is what the Sovereign LORD, the Holy One of Israel, says:
¶ "In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.

Isaiah 30:15
Our Shepherd leads us. For too long I stressed about doing the "perfect will of God". But some time ago I met Jesus as my Shepherd who leads me. I found that if I stayed close to Him and walked through the doors that He opened I could only do the "perfect" will of God. Sure, I still pray for wisdom and guidance and I rarely rush into things, but I have found that Jesus is my leading Shepherd. He leads me beside calm waters. I have a relatively busy life. I run four organisations and am involved in running some more with other people. I serve voluntarily in these not-for-profit organisations gladly - joyously - and heartily. But its usually difficult to see any of them as "still" waters. In fact, in trying to fit everything in, I decided over the Summer to lay down one of my passions: tennis (so that I had time to fit everything in). But I felt Christ my Shepherd lead me to a tennis court which strangely resembled still water for me. When I'm on a tennis court hitting a ball my soul is restored from the calm clear waters. Others tell me that their still waters are literally still waters which they occasionally ripple with a fishing fly!

Christ's shepherding of my life causes me to be away from certain things and into other things because I represent Him. I am led up 'paths of righteousness for His Name's sake'. What I do with my time matters - because I bear His Name. What I watch on TV or my computer screen matters - because I bear His Name. How I talk to those I love (and those I don't) matters -because I bear His Name. Christ has changed my heart to feel what grieves His heart. He leads me in paths of righteousness for His Name's sake.

In the eye of my busyness storm, when the valleys seem deep and the shadows cast long, I have been experiencing Christ's presence. At times His presence has overwhelmed me. Each morning, when I awake, I grab my iPad (from which I read my Bible) and go into another room by myself. As I read the Bible, I reflect and pray. Sometimes I'm struck by how relevant a Text is for what I'm going through. Sometimes I share these journal entries about these Texts with my Facebook friends. It is a time of worship. A time of renewal. A time when I fear no evil because Christ The Shepherd is with me and His rod and staff (protection and direction) comfort me.

The past few years have involved me being prominent within our State on matters surrounding the value of life. After one public forum where I presented I had a queue of upset people each waiting to tell me what an intolerant idiot I was. Just a few years before this I wrote a controversial paper on a development proposal which within half an hour of being published online resulted in a phone call from one of the most prominent politicians in our State demanding that it be taken down. Over the next few weeks I had several prominent politicians and business leaders demand that I recant. In these times I felt Christ's anointing on my head, and His table of nourishing set before me in the presence of opposition. While lesser critics of the same company behind the development project were being sued, threatened with solicitors' letters, and being economically handicapped, Christ kept me and caused my cup to overflow.

Christ The Shepherd has called me to pastor. I'm not like most pastors though. The burden to pastor that Christ has laid on my life is a little difficult to explain to most people because it's so unusual. Invariably, whenever I begin to explain it I am always misunderstood. It is often easier to let people be disappointed with my pastoring than to both disappoint and confuse them. My pastoral burden is not confined to a time-frame. I have burden to pastor in a way that will leave an ongoing legacy for generations. But it is a pastoral burden that yearns for the welfare of people who are beyond the regular reach of our church. And this is where people (within our church) begin to misunderstand me because it sounds like I'm saying that I don't care about those in our church. If you get to know me you'll discover very quickly that I deeply care about everyone in our church. But, just like the parents of an only child trying to help their child understand that just because they are having another baby doesn't mean they will love them any less, I try to help those in our church to understand that we are called to introduce them to The Shepherd and this involves us sharing in a slightly more impossible vision than we might have dared had.

This sense of call to pastor our community is being appreciated by a growing number of our flock who have been in our church long enough to understand this call. But our call to shepherd begins where we together experience Christ as ourShepherd: the House of The Lord - our local church. Thus, we say with the Psalmist King, I will dwell in the house of the Lord forever. It has been my delight to be committed to the House of Lord at Legana. It has been in the House of the Lord that I have most experienced the Shepherd's goodness and mercy. Surely goodness and mercy shall follow me all the days of my life as I dwell in the House of the Lord forever. This provision, this rest, this comfort, this anointing, this overflowing cup, this house of goodness and mercy, where Christ shepherds His, is an utter folly to those who have not been made believers by the Spirit of God. But to us who are His, it is the hand of the Great Shepherd running through our fleece to remove the burs, thistles, and mud of this world as with each stroke He restores our soul and nourishes our spirit.
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Romans 8:28
Ps. Andrew