THE SHEPHERD IS THE LORD

 [¶ A Psalm of David.] ¶ The LORD is my shepherd; I shall not want.

He makes me lie down in green pastures. He leads me beside still waters.
He restores my soul. He leads me in paths of righteousness for His Name’s sake.
¶ Even though I walk through the valley of the shadow of death,
I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
¶ You prepare a table before me in the presence of my enemies;
You anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me
all the days of my life, and I shall dwell in the house of the LORD forever.
Psalm 23:1-6

Of all the 150 Psalms, Psalm 23 is probably the most loved. As we read it we can easily imagine its author, the young shepherd-boy David, making the trek through a ravine where bandits, bears, and predators lurked as he led his small flock of sheep through to fresh water and green pastures. As he reflected on how he led and cared for his flock he must have pondered of how the LORD was like a shepherd to him. As easy as it is for us to imagine teenage David composing this beautiful Psalm, it is also easy to imagine how the God he describes as his shepherd in this Psalm is also a shepherd to us. God, as a shepherd, provides what we need (vs 1), restores our soul (vs 3), when we are unsure He leads on the right path (vs 3), He protects us from evil (vs 4), comforts us in times of distress (vs 4), strengthens us in our moments of weakness (vs 5), He gives us honour when our opponents attempt to bring us shame (vs 5), and He provides a place of belonging for us (vs 6). This is what a shepherd does, David tells us, and it is ultimately only found in the True Shepherd, the Lord Immanuel.

 

DAVID’S EXPERIENCE AS A SHEPHERD

But David said to Saul, “Your servant used to keep sheep for his father.
And when there came a lion, or a bear, and took a lamb from the flock,
I went after him and struck him and delivered it out of his mouth.
And if he arose against me, I caught him by his beard and struck him and killed him.
Your servant has struck down both lions and bears,
and this uncircumcised Philistine shall be like one of them,
for he has defied the armies of the living God.”
First Samuel 17:34-36

David understood how important his role as a shepherd to his sheep was. He brought this understanding with him when he took on the Philistine giant and when he became king of Israel. He knew that a sheep – and especially a lamb – was doomed without the protective gaze of a shepherd. He also knew that people in his care were also doomed unless he acted like a shepherd to them (Acts 20:29).

He chose David His servant and took him from the sheepfolds;
from following the nursing ewes he brought him
to shepherd Jacob His people,
Israel His inheritance.
With upright heart he shepherded them
and guided them with his skilful hand.
Psalm 78:70-72

WHEN SHEEP ARE LEFT DEFENCELESS

Sheep without a shepherd are defenceless against predators – especially wolves (Jn. 10:12). This is something the Jesus stessed in John 10. Without the provision and leading of a shepherd they could also starve or die of thirst. When David became king of Israel, he understood his role as their king was just as critical as his role as a shepherd to his childhood flock of sheep and lambs.

THE SPIRITUAL PARALLELS OF SHEEP AND SHEPHERD

But we Your people, the sheep of Your pasture,
will give thanks to You forever;
from generation to generation we will recount Your praise.
Psalm 79:13

People are like sheep, the prophet tells us (Isa 53:6). who are easily led astray. Kim and I live next door to sheep, literally. In our morning walk Kim would often go up to the sheep and invite them to come over for a hello pat. It would usually only take one sheep to come over and then the others in the paddock would then join in. Similarly we would observe that if one sheep walked off in a direction the others were certain to follow. People are like sheep and the rise of social media, if there is such a thing, has arguably contributed to very ultra-sheepish behaviour which sociologists have referred to as social contagion. This social contagion has led to people, especially young people and particularly young girls, acting very irrationally en-masse. As Christians though we understand that this is not merely people acting like sheep, or the rise of social contagions, but an indication that we live in a world that is comprised of much more than just atoms.

We are all like sheep living in a spiritually dangerous world where there are predators who despise the Shepherd and would do anything to harm His sheep. In this world of wolves and predators the Shepherd offers protection within the fold. The fold is where the sheep are safe. The fold is where the sheep are fed. The fold is where the sheep are tended to by the Shepherd who binds up their wounds, removes the thorns and thistles that cling to fleece. We are all like sheep looking for a Shepherd and a fold where we can belong. The immaterial spiritual beings opposed to the Shepherd manipulate their minions to scoff at those who think that the Shepherd can protect them in such a pathetic fold as a “church”. What these manipulated minions do not know, but their dark evil overlords do know, is that the Shepherd’s fold, the Church, is not just a place comprised of a spiritual collection of sticks and bushes coupled together to form a makeshift flimsy fence! No. The church is a fully-armed, military unit equipped by the Shepherd with officers who regularly conduct rescue missions into enemy territory and bring lost sheep out of darkness into the light, shelter, and supplies of the Shepherd’s fold. It is a place, a relationship, where the gathered rescued sheep can say, The LORD is my Shepherd, I have all my wants taken care of by Him.

This is why we need realise that when David described himself as a sheep under that care of God as His Shepherd, he presenting a picture of a militant Shepherd! This is the kind of shepherd who used weapons against the foes of his sheep and would risk his own life in the face of such deadly threats. This is the kind of shepherd who would “kill lions and bears and wolves”! Shepherding is a military exercise! Consider the implications of this benediction in the Epistle to the Hebrews:

¶ Now may the God of peace who brought again from the dead our Lord Jesus,
the Great Shepherd of the sheep,
by the blood of the eternal covenant,
equip you with everything good that you may do His will,
working in us that which is pleasing in His sight,
through Jesus Christ, to whom be glory forever and ever. Amen.
Hebrews 13:20

The spiritual reality of the Great Shepherd’s relationship with His sheep is that He equips sheep to become shepherds!  And He does this because He is not just the Shepherd — He does this because He is the LORD!

 

 

THE SHEPHERD WHO BECAME A LAMB TRANSFORMS HIS SHEEP INTO SHEPHERDS

¶ “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a Ruler
who will shepherd My people Israel.’”
Matthew 2:6

The LORD transforms His people from being defenceless sheep into being warriors of the Lamb! He, the Great Shepherd, The Commander of the Hosts of Heaven, The Almighty LORD of Heaven and Earth, became Lamb. In the closing book of the Bible, the Great Shepherd is described as “a Lion” and, in the same passage, as “a Lamb”.

And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that He can open the scroll and its seven seals.”
¶ And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.  And He went and took the scroll from the right hand of Him who was seated on the throne.  And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.
Revelation 5:5-8

Depending on your perspective, the apostle John reveals in his vision of heaven, Jesus was either a ferocious Lion or an apparently defenceless Lamb! As the revelation of who Jesus throughout the Book of Revelation becomes clearer we see that what initially appeared as a little Lamb was actually the military Rider of a white horse riding into battle against the Lord’s foes. The God who came as the babe of Bethlehem entered our world like a defenceless lamb. But in reality, He was the Great Shepherd, the Commander of the LORD’s Hosts, the One who could summon twelve legions of angels to do His bidding! What an amazing transformation! He, the LORD, became an arnion a defenceless little Lamb. And today, because the Lamb has conquered, He continues to transform His previously defenceless sheep into full equiped shepherds of His great flock. This is His mission for you child of God – to walk through the valley of the shadow of death with a rod and staff in your hand to bring healing and comfort to the lost and scattered defenceless sheep of this world. Our Shepherd is the LORD. 

Your Pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

IT’S TRUE. IT’S GOOD. IT’S BEAUTIFUL.

Christianity is true, good, and beautiful. We can know that it’s true; experience that it’s good; and observe that it’s beautiful. We can do this because we have all been designed to seek truth and accept it. We have been created to be agents of good and to celebrate it when we are the recipients of it. We are made to admire the beautiful and to beautify. These statements are so because the world is the creation of the God who is true, good and beautiful and we are created in the image of this God. Yet there are now people who are now attacking Christianity as evil because they don’t like God or His Laws.

¶ Oh, taste and see that the LORD is good!
Blessed is the man who takes refuge in him!
Psalm 34:8

IT’S TRUE.

There is no evidence that Goldilocks and the three bears ever existed. But if someone should claim that it was a true story we could apply certain truth-tests to its claims to conclude that it is a fictional fable. Do bears make porridge? Do bears build cabins in the woods? Do bears insist on sleeping on mattresses? The answers to these questions would lead us to the conclusion that the story of Goldilocks and The Three Bears is simply a delightful children’s story that someone invented. 

¶ In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town.
Luke 2:1-3

But the historical accounts of Jesus of Nazareth are completely different. In Luke’s Gospel he gives precise historical details such as the names of the particular Roman Emperors and officials who were reigning at the time. He gave even more verifiable historical details in his account of the early church, Acts. The Apostle Paul wrote to the Corinthian believers in 54AD in which many scholars recognise that he quotes from Luke’s Gospel. This indicates that Luke’s Gospel account of the life and ministry of Jesus of Nazareth was in circulation by 54AD which meant that if his historical accounts were false they could have been refuted by any number of his contemporaries.

¶ For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.
First Corinthians 15:1-8

The accounts of the life and ministry of Jesus of Nazareth are attested to by the sheer number of ancient manuscripts dating back to the first few centuries AD. Most recently a fragment of the Gospel of Mark was found in Egypt in what archaeologists describe as a first-century rubbish dump. It is a copy of a copy of a copy. (That demonstrates how widely the original copies were in wide circulation.) This Gospel fragment is conservatively dated to 150AD but some experts are dating it as early as 80AD [Source]. The significance of this fragment is enormous. It adds to the growing body of evidence that puts pay to the claim that the Gospels didn’t originate until the late second century and beyond. It also proves how reliable our modern manuscripts are compared with the oldest known manuscripts which confirms just how carefully the original copyists undertook their sacred task. 

The claims of Christianity centring on the historical truthfulness of the life, teaching, miracles, death and resurrection of Jesus of Nazareth are verifiable and therefore valid. As sufficient as this is for religious conversion and devotion, it is not the only thing appealing about Christianity. Christianity is good.

IT’S GOOD.

Let no one seek his own good, but the good of his neighbor.
First Corinthians 10:24

The impact for good of Christ and His followers on the world is virtually inestimable. This doesn’t just include the history of care for the ostracised and diseased, the education and housing relief for the poor and under-privileged, the establishment of refuges and orphanages, and the crisis relief agencies such as Red Cross and World Vision, it also includes the spontaneous acts of good that have gone on largely unnoticed. For the early Second Century, Christians were going into the town squares, forests, and by-ways where unwanted baby girls were dumped in the middle of the night to suffer the ravages of freezing nights (known as “exposure”) and ravenous wolves. These baby girls were raised by these Christian families as if they were their own children. Eventually their kindness toward these unwanted baby girls changed the Roman cultural view of the practice of exposure to regarding it as a Barbaric practice! 

¶ Let love be genuine. Abhor what is evil; hold fast to what is good.
Romans 12:9

Billy Graham asked Dawson Trotman to oversee the follow-up of new believers at his crusades

This tradition of Christian goodness still lives on today in both public and unnoticed ways. Following Christ has inspired some of the greatest acts of supererogatory behaviour the world has ever seen. If you have never heard of Dawson Trotman (who founded the Navigators) do yourself a favour and read a biography of his very short life and marvel at why it was so short. 

Do not be overcome by evil, but overcome evil with good.
Romans 12:21

All of these supererogatory acts were inspired by the selfless goodness of Jesus the Christ. Of course there have been people who identified as Christians do some bad things, but in order to do so they had to violate the teaching and example of our Lord! Christianity is demonstrably good. But this is not the only appeal it has. It is also beautiful.

IT’S BEAUTIFUL.

In C.S. Lewis’s book, The Abolition of Man, he argues against those who claim that there is no such thing as beauty. A beautiful waterfall in a rainforest, he argues, is not merely a collection of hydrogen and oxygen molecules being subject to gravity. It actually is beautiful. Beauty evokes a sense of pleasure. It causes us to admire. We are created to find beauty appealing and satisfying. Things can be beautiful. People can be beautiful. Stories can be beautiful. Acts of sacrifice can be beautiful especially when motivated by selfless love – and there is no greater example of this than the story that lies at the heart of Christianity.

Liffey Falls, Tasmania. https://www.discovertasmania.com.au/about/insider-guides/waterfalls-of-tasmania

¶ One thing have I asked of the LORD,
that will I seek after:
that I may dwell in the house of the LORD
all the days of my life,
to gaze upon the beauty of the LORD
and to inquire in His temple.
Psalm 27:4

The word ‘beauty’ occurs 18 times in one of the most mysterious books of the Bible. In many respects, the story within The Song of Songs, is a microcosm of the Bible’s whole story. It is a love story. It commences with a beautiful garden scene of idyllic intimacy which is then interrupted by an unwelcome intruder who, in the absence of her protector-betrothed, enslaves her and takes her captive. What ensues is a selfless rescue plan which culminates in a glorious reunion and a magnificent marriage [watch]. This account is a shadow of the larger metanarrative in the Bible which describes the beautiful idyllic Garden of Eden setting where God, Adam and Eve, celebrated their mutual love. But then the Intruder came and drove a wedge between the lovers. The Bible then unfolds the patient rescue plan of God culminating in Him becoming a human who gave His life as a substitute for those condemned to death, climaxing in a magnificent reunion and marriage in an eternal paradise. It’s a beautiful story that lies at the heart of the Christian story.  

Because beauty is so integral to Christianity, traditional church buildings were built to be beautiful inside and out. Little wonder then that some of the world’s great art has been inspired by the beauty of the Christian story. But perhaps the most beautiful aspect of the Christian story is not merely in its telling, but in how magnificently it has transformed the lives of those whom Christ has rescued and redeemed. And I should know because I am one of them.

Pastor Andrew.