FOX HOLES, BIRD NESTS, AND PILLOWLESS

FOX HOLES, BIRD NESTS, AND PILLOWLESS

​Whenever someone asked Jesus where where He lived, He gave two answers. One of the answers referred to foxes and birds, and the other was an invitation to come and find out.

And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Matthew 8:20

Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.
John 1:38-39

After Jesus left His family home in Nazareth, it seems that for most of His public ministry, He had no fixed address. Even though He began His public ministry while living in Nazareth, the dear folk of home-town didn’t like His first sermon there and tried to throw Jesus over a cliff (Luke 4:16-28)! Understandably, Jesus decided to leave Nazareth and relocate a bit south to Capernaum.  

And leaving Nazareth He went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali
Matthew 4:13

Presumably in Nazareth He lived in his small family cottage, but where did Jesus live when He relocated to Capernaum? Quite possibly, He may have camped on the beach there (sleeping in the open was relatively common in those days). If you had been a resident of Capernaum, would you have opened your home to Jesus and His 12 followers? We read in the Gospel accounts that there were people who showed Jesus and His disciples some hospitality. But what did hospitality look like in the first century AD?

JEWISH FIRST CENTURY HOSPITALITY

Last Sunday night we heard from Pastor Tony that sojourners lived among the Hebrews. A sojourner was a temporary resident. God was very clear in His Law to the Israelites about how He expected them to treat sojourners.

¶ “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.
Exodus 23:9

Hospitality was not just a legal requirement for the Hebrews, it was seen as a privilege for an Israelite to host a visitor or sojourner. It was unthinkable for a Hebrew to refuse hospitality to someone in need. 

¶ “When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.
Leviticus 19:33-34 

This passage, Leviticus 19, is where Jesus drew the ‘second greatest commandment’ from when He cited, “You shall love your neighbour as yourself” (Lev. 19:18) which goes on to state how the Hebrews were to show hospitality to a visitor. Thus, hospitality to a Jew meant: (i) providing protection for their guests; (ii) providing meals for their guests; (iii) making their guests comfortable with clean adequate shelter and rest facilities; and, (iv) a place to wash. Thus, people’s homes were centres of hospitality. For a Jew to truly welcome a guest into their home meant showing them this kind of hospitality.

HOW JESUS UPPED THE STANDARDS OF HOSPITALITY

Over time, the principle behind God’s command to the Israelites to show hospitality to sojourners and strangers became distorted. Hospitality became politicised. Rather than, as it was always intended to be, an act of kindness—it became a transaction. Jesus called this out when He taught-

¶ He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
Luke 14:12-14

Showing hospitality was not meant to be done with a hidden motive. The only acceptable motive was kindness. Christ saw His Father’s invitation to enter into His Kingdom as the greatest act of hospitality ever in the history of the universe. Yet, He scolded those who were arrogantly rejecting it because they didn’t see what was in it for them! He told the proud religious leaders of that day this parable of the King who invited his guests to come to a banquet he was hosting.

The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
Matthew 22:7-10

THE PHARISEE’S INHOSPITABLE DINNER PARTY

But perhaps the starkest condemnation of what hospitality had become in the days leading up to the redemption of all mankind was when Jesus was invited to the Pharisee’s house for dinner. We must ask ourselves why would a pharisee invite Jesusto a dinner party? This Pharisee’s motive is somewhat revealed when a woman entered into the dinner and began to weep over and kiss Christ’s feet.

Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
Luke 7:39

Perhaps Simon the Pharisee should have thought, “If this man were a prophet He would know exactly what I’m thinking now!” because without saying a word to Jesus, Jesus responded to what he was thinking as if He had heard hi speak out loud. And what Jesus said to this Pharisee was one of the most loving rebukes you’ll ever read in Scripture-

Then turning toward the woman He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for my feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss, but from the time I came in she has not ceased to kiss My feet. You did not anoint My head with oil, but she has anointed My feet with ointment.
Luke 7:44-46

HOW JESUS REDEFINED WELCOME HOME

We now live in a culture where a ‘home’ is a status symbol. But based on what Christ taught, a home is a centre for hospitality. Hospitality is what the members of a household experience from each other and then, in turn, express to others. Home is where people belong and can feel safe, secure, provided for, and loved. This is the essence of hospitality which Jesus identified with the second greatest commandment. Therefore our hospitality encompasses kindness toward those who are less fortunate to us. It involves courtesy, kindness, and generosity. It is my hope that each Sunday we can welcome people with hospitality and that each of our homes become centres of hospitality. By showing such kindness to others we are reminded of two interesting Scriptures with which I leave you-

¶ Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
Hebrews 13:1-2

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Matthew 25:34-40

-Andrew Corbett

A HOUSE IS BUILT BY WISDOM, BUT A HOME IS BUILT BY

A HOUSE IS BUILT BY WISDOM, BUT A HOME IS BUILT BY

All but one of our four children have left home. One of my children owns their own home; another is paying theirs off, and the other describes herself as ‘homeless’ (albeit temporarily). However, whenever they come and stay with us, there is a tendency to refer to it as coming home. 

¶ By wisdom a house is built, and by understanding it is established;
by knowledge the rooms are filled with all precious and pleasant riches.
Proverbs 24:3-4

BELONGING

A ‘home’, of course, is distinguished from a house. A house is a building. A home is where you belong. And we all need to belong.

God settles the solitary in a home;He leads out the prisoners to prosperity,but the rebellious dwell in a parched land.
Psalm 68:6

GATHERING TOGETHER

Belonging involves being together. This is why the common family space becomes sacred. This is the place where the family meets together, such as the dinner table. It is here that the family prays together, eats together, talks with each other, cooperates with each other, and serves each other. 

¶ “When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken.
Deuteronomy 24:5

RELAXING

Pastor F.W. Boreham on the steps of the Hobart Baptist Manse in 1912, with Stella (his wife), and three of his children.

A home is where you can relax. FW Boreham was a pastor and a father of five children, who used to keep his shoes on at the dinner table if he was required to go straight out after dinner to attend to a pastoral duty. Each of his young children used to love finishing their dinner and then migrate into the lounge room with their father and climb up into his lap to enjoy one of his amazing stories. They knew, though, that if Daddy had his shoes on, there could be no lap-time story. But, whenever Pastor Boreham wore his slippers to the dinner table his children had reason to be excited for what would follow after dinner! Not only would their Daddy tell them a thrilling story (later, when they were older, he would read a classic book to them each night), he also gave them his undivided attention. Home is where you can relax.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Matthew 11:28-29

RESTING

In one of his “Man Versus Wild” episodes, Bear Grylls stated that a good night’s sleep is more beneficial than a hearty meal. I cannot recall ever having a good night sleep whenever I have been camping, let alone the no-frills camping that Bear Grylls is talking about! If you’ve ever been travelling for an extended time, you’ll know what it feels like to come home and spend that first night in your own bed. Not only is home where you can relax, it is also where you can rest. 

And He said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat.
Mark 6:31

MAKING CHRIST OUR HOME

There are some beautiful parallels about what makes a home and becoming a devoted follower of Christ. In John 10, Jesus uses very homely language to describe a relationship with Himself. Being in a relationship with Christ is described as coming through a gate (Jn. 10:3) and entering into the home of the sheep, the ‘sheepfold’ (John 10:1). This can only happen if one enters through the correct ‘door’ — which is Jesus (John 10:7). 

I am the door. If anyone enters by Me, he will be saved and will go in and out and find pasture.
John 10:9

It is when the ‘sheep’ (the follower of Christ) is placed in the sheepfold, their home, that they are safe from thieves and robbers (Jn. 10:8) and protected from wolves (Jn. 10:12). By implication, the one who comes to Christ experiences Jesus as their wall of protection from enemy forces and their roof of shelter from the elements of spiritual adversity.   

¶ Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O LORD of hosts,
my King and my God.
Psalm 84:3

The local church is the body of Christ and therefore, we, too, are to be a home and a family for those lambs and sheep that Christ, the Great Shepherd, places in our sheepfold. As we meet together each Sunday —  like a family coming together for their mealtime — we come to the table to enjoy a feast of God’s Word. This is a home-moment where Christ’s people belong; can relax in God’s presence; find rest in God’s grace; and be strengthened by the love of God through their brothers and sisters. This Sunday, welcome home.

Pastor Andrew Corbett

The Media Have Their Guns Aimed At The Church And We Keep Giving Them The Bullets!

BOARD SAFE

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.
Acts 20:28-30

This week I took a call from another pastor who expressed concern that the Church was coming under an increasing number of  attacks in the media over the last few weeks. Nearly every night this week on prime-time TV, there has been a damaging report on the state of the Church. On Monday night Four Corners aired a damning report on the Roman Catholic diocese of Philadelphia’s appalling handling of pedophilia committed by priests. A Current Affair, Today Tonight, have each exposed financial and psychological abuse of vulnerable people. On Tuesday night, The 7:30 Report presented a sickening exposé on how domestic violence is rife within the Evangelical and Pentecostal churches in Australia. And this Sunday night, 60 Minutes is reporting on a Baptist church in New South Wales that is in hot water. As I told this fellow pastor, it’s not that the media are attacking us, it’s that they have guns and we keep giving them bullets to fire at us! I want to pastor the kind of church that gives the media reasons to put down their guns. Here’s how we can do it.

A Church Should Be A Safe Refuge

The LORD is my rock and my fortress and my deliverer,
 my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
Psalm 18:2

The Psalmist declared that God was a safe refuge. The church needs to reflect this aspect of God’s character by also being a safe refuge. We want broken, hurting, damaged, lost and confused people to have good reason to feel safe when they come into our church on a Sunday. We do not want our message to sound like an attack on anyone – most especially, the vulnerable. For those who have observed us over the years, it has soon become evident that we help all-comers. On the occasions when I have been publicly attacked by someone opposed to Christianity, I have tried to engage with them which has often led to face-to-face meetings where I have heard their stories and listened to their pain. In nearly every instance this has ended amicably. When issues have arisen in the public arena we have used our profile and platform to contribute into the debate. (People still talk to me about our role in the Tamar Valley Pulp Mill development saga.) Of late, we have been quite outspoken about domestic violence and the sexual abuse of children. In each of our services we present God’s Word without shouting, screaming, or ranting, and while we always try to persuade people that the God of the Bible is worth trusting and that His offer of forgiveness is worth accepting, we do so in a way that people are free to choose to accept it, reject it, or come back and hear more. 

A Church Board Should Ensure Safeness 

But all things should be done decently and in order.
First Corinthians 14:40

The Board of our church takes our responsibility to safeguard the welfare of those who enter into our community very seriously. We have installed video security cameras throughout our buildings and facilities. We are rolling out movement sensor lights around our facilities. We are replacing solid wooden doors with glass doors. We have mandated that every leader undertake Childsafe® training to be aware how to prevent, detect, or best deal with the abuse of children. We now require that everyone who serves on our rosters undertakes our Partnership course so that we can ensure that no-one in our church is put at risk and that we can vouch for everyone who serves in our church.

And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
First Corinthians 12:28

Local churches are designed by Christ to governed by divinely appointed, spiritually gifted, competent, elders and deacons. Elders govern the spiritual climate and health of a church. They are required by Scripture to be people of exemplary character and spiritual discipline (1Tim. 3:1-7). They do this prayerfully through teaching, preaching, and counsel. Deacons are required to administer the affairs of the church – property and finance management, regulatory compliance, staffing, discipline and development of leaders and ensuring that policies and procedures are adhered to (1Cor. 3:8-13). We don’t necessarily call each one who serves in this administration capacity a ‘deacon’ (which means servant), but those who serve on our church Board fulfil this Christ-ordained appointment for the welfare of His Church.

Paul and Timothy, servants of Christ Jesus, ¶ To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
Philippians 1:1

Not Just About ‘Souls’

¶ Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.
Third John 2

The extent to how much we care about people is not limited to their involvement on a Sunday. We want children to be safe in their homes. We want wives to be safe in their homes. We want husbands to be safe to be around. We hope that the peace people experience on a Sunday from being with God’s people in God’s presence is transferred into their lives and their homes. We hope that our worship of our Servant-Saviour translates into each of us increasingly developing a servant attitude toward those we live with, work with, learn with, and play with. 

We will continue to strive to provide care for the hurting, assist the needy, counsel the troubled, train new leaders, and equip believers to be better ambassadors for Christ in their homes, schools, workplaces and clubs. Thus, for us, it’s not just a motto, it’s our public mission statement to be a church that is helping make life better.

Your servant,

Pastor Andrew

SAFE, LEGAL, AND RARE IS MORALLY INDEFENSIBLE

By Dr. Andrew Corbett, September 7th 2013 It's reported that President Bill Clinton was the first to coin the phrase, "Abortion should be safe, legal and rare." This clever sounding phrase was designed to be a politically safe appeasement for both the 'Pro-Life' and the 'Pro-Choice' camps. Due to the political success of this phrase it has been picked up by other politicians around the world who are also seeking to avoid polarising their electorate. But I consider this phrase absolutely non-sensical and utterly morally indefensible. Here's why. WHAT WE'RE ACTUALLY TALKING ABOUT And during Barack Obama's 2008 Presidential race, he reiterated President Bill Clinton's rhetorical quip about safe, legal, and rarebut added the very amusing preface- "That question is above my pay-grade!" This week I was privileged to moderate a public political forum in Launceston, Tasmania, where both major party candidates repeated the mantra about Abortion should be safe, legal and rare. It was neither appropriate nor allowable for me to interrogate the candidates on their glib answer about abortion. But I did wonder how many people in the audience thought, as they thought when Bill Clinton said it and then Barack Obama reiterated it, whether this answer was as equally coherent as it was applaudable? Here's what we're talking about. I have a conviction that- The unjust taking of an innocent human life is wrong. Therefore, the random assassination of a person is morally wrong. And the killing of an unborn child is wrong for exactly the same reason. Because the two forms of killing are morally equal (that is, they are both immoral), should the mantra- Random assassinations of people should be safe, legal and rare similarly apply? When we discuss abortion, we are necessarily talking about the unjust taking of an innocent person's life. Das Recht auf Leben ist die einfachste und grundlegende universelles Menschenrecht - The right to live is the most basic and fundamental universal human right. It is utterly false, incoherent, delusional, and deceptive to claim that an unborn baby is not a human being deserving of this most basic Menschenrecht - human right! Abortion is most commonly initially justified by asserting that it is "an embryo". Here is a picture of embryo, with some accompanying details- A human embryo at 50 days. It is between 13 - 18 millimeters long. The flexure of the head is gradually reduced and the neck is somewhat lengthened. The upper lip is completed and the nose is more prominent. The nostrils are directed forward and the palate is not completely developed. The eyelids are present in the shape of folds above and below the eye, and the different parts of the auricula are distinguishable. It is then justified as morally defensible because it is not a human being yet. In this instance it is most commonly described as a foetus. Here is a picture of a foetus with accompanying details- The body is covered by fine hairs (lanugo) and the deposit of vernix caseosa is considerable. The papillæ of the skin are developed and the free border of the nail projects from the corium of the dermis. Measured from vertex to heels, the total length of the fetus at the end of this month is from 30 to 32 cm. WHAT DETERMINES SOMEONE'S HUMANITY For the sake of all those on lower "pay-grades", here is what the rest of us can tell you about what constitutes a human being. This won't take long. I say this because often politicians wave their hands at the question and laugh it off with a, "Boy! How much time have we got??!" This doesn't require the making of convoluted or technical arguments. A human being is biologically the offspring of a man and a woman which necessarily means they have (human) DNA (unique to them) which is traceable to their parents. This definition is not subject to a person's: [Read Full Article]