Showing posts with label kindness. Show all posts
Showing posts with label kindness. Show all posts

Saturday, 4 December 2021

WHO CARES?

 WHO CARES?

The world into which the Saviour of mankind entered as a baby was a very harsh place. Life was cheap. Might was right. The oppressed were abused and often mistreated by the Roman conquerors. Those expected to speak up for, and defend, the voiceless vulnerable — their religious leaders of the day — had become too easily corrupted in their pathetic attempts to win a crumb of their conqueror’s power. This corruption in the pursuit of financial gain and political leverage had blinded these supposed-to-be-shepherds to the true plight of those they should have served as guardians. Why on earth would God send His Son into our world at such a dark time?

¶ But when the time arrived that was set by God the Father, God sent His Son, born among us of a woman, born under the conditions of the law so that He might redeem those of us who have been kidnapped by the law.
Galatians 4:4 THE MESSAGE



WHERE IS THE GOD WHO CARES?

In what would have to be the greatest reply to the oft asked question – what has the all-powerful, all-good God done about evil and suffering in the world? – God the Eternal Father sent His Eternal Son into this world of evil and suffering as a zygote (the earliest stage of human development) as His answer. In one of Dr. F.W. Boreham’s essays on this topic he pointed out how often it has been throughout history that just at the darkest hours in human history, a baby has been sovereignly born who would grow into a courageous leader who would be a further divine reply to the question about what has done about evil and suffering in the world. The greatest example of this of course is the Christmas Child. At just the precise time of one of earth’s darkest hours, the Christ was born. Little wonder then that Dr. Boreham could say that God’s answer to the world’s problems is always a baby. And the baby that God the Father sent to the world was the One who created it and everything in it (Col. 1:17-18). Did He come reluctantly? Did He come in the same way that the mythological Greco-Roman members of the pantheon of gods would come feeling rather indifferent to the injustices besetting the world? Let the written Word of God be our answer-

When He saw the crowds, He had compassion for them,
because they were harassed and helpless,
like sheep without a shepherd.
Matthew 9:36

DOES JESUS?

Christ was moved with compassion for people. He felt their pain and saw their suffering. Did Jesus care? Asking this question sound utterly ridiculous even before I get the question mark! There is no doubt that Jesus cared. He demonstrated care for outcasts — such as lepers who shunned by society — but He didn’t care for them because they were a marginalised group or even because they were lepers. He cared for them because they were people created in the image of God. Jesus cared for the poor – but not because they were poor – but because they were people created in the image of God. Jesus cared for women – but not because they were women – but because they were people created in the image of God. And the same can be said of His care for those people with a different skin colour to His (which almost certainly was not ‘white’), or for those people of different ethnicity who could barely speak the language of the Hebrews without a tell-tale accent that brought scorn and even hatred among Israelites. He cared for these people despite these things because they too were created in the image of God. This reveals that Christ treated all people as sharing a common and unique bond: all people are created in the image of God and this common bond and shared privilege binds us each together as the ‘human race’ thus making all alternate adjectives of the word “race” superfluous and counter-productive to a biblical understanding of what it means to be human. Our initial question, who cares? is now forced to be adjusted to: Who should care? And the answer is immediately obvious. We should because we are the family of the divine image bearers. We are family.

For God, who said, “Let light shine out of darkness,”
has shone in our hearts to give the light of the knowledge
of the glory of God in the face of Jesus Christ.
Second Corinthians 4:6

 

BUT WHO CARES?

Those who know Christ! To worship is to adore, to behold, to praise, to reflect upon and reflect. Thus, we become like whatever we worship. When we reflect on Christ we marvel at His care for each individual in a crowd where each one probably thought that no-one saw them in the midst of a sea of faces – but Jesus did. They may have thought that when Jesus looked at the crowd He couldn’t have noticed them but He did. As they blended into the masses of people that often flocked to Christ they may have felt that non-one cared for them – but Jesus did. Consider how often Jesus spent time with one person: the woman at the well (John 4); Nicodemus the Scribe (John 3); the man at the Pool of Bethesda (John 5); the women condemned as an adulteress (John 8); the man born blind (John 9); Lazarus (John 11); and Pilate (John 19).  

And we all, with unveiled face, beholding the glory of the Lord,
are being transformed into the same image from one degree of glory to another.
For this comes from the Lord who is the Spirit.
Second Corinthians 3:18`

Time and time again throughout the gospels we see Jesus taking time out for the individual – a woman with the issue of blood, the Syrophoenician woman with a demonise daughter, a blind man on the side of the road. Jesus’ care for people is a remarkable insight into the Father’s care for each member of His earthly family of divine image bearers. And just as Jesus conveyed the Father’s heart of care for each person, we too are called to also convey it (Luke 10:25-37).
 



Your pastor,

Andrew

Let me know what you think below in the comment section and feel free to share this someone who might benefit from this Pastor’s Desk.

Thursday, 24 October 2019

FOR LOVE’S SAKE

FOR LOVE’S SAKE
Whenever I prepare a couple for their marriage, I stress several critical things that will help them build a happily-ever-after-marriage. The first thing I stress is that our preparation is going to focus on their life together—their marriage—rather than focusing on their wedding. The second thing I stress is that for them to have a happily-ever-after-marriage they need to learn how to love. Interestingly, what many couples come to realise is that these principles don’t just help improve their relationship—it also helps to improve their other relationships as well. 
¶ Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
Colossians 3:12-14

LEARNING TO LOVE

When Paul wrote these words to the Colossians, it was at a time when there wasn’t much of what he was talking about: compassion, kindness, humility, meekness, patience, forbearance, forgiveness, and harmonious love. His entire epistle to the Colossians is grounded in who Christ is. As he brings his epistle to its application section, he gives the Colossians these radical instructions. Upon reflection, we can see that each of these injunctions was emulated by Christ. We might summarise what Paul had told the Colossians as, draw near to Christ, worship Him, and you’ll begin to treat others the way He treated others.
¶ Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.
Colossians 2:6-7
Paul seems to sum up these loving virtues (compassion, kindness, humility, meekness, patience, forbearance, forgiveness, and harmonious love) as being achieved when we are committed to love like Jesus. Each of these virtues can be learned and developed.One of the best ways to do this is to practice good listening. I usually tell a couple in their pre-marriage preparation that there are threetypes of listening they must develop to become good listeners. 
I recently heard an example of one of these types of listening as I was listening to Dr. J.P. Moreland give a lecture on Apologetics in Canada. At the end of his lecture he took questions. A young lady asked a tricky question about God’s goodness and human suffering. Instead jumping in and giving a sound theological answer, the veteran apologist paused, then asked the young lady, “Is there something behind this question?” She paused and then shared how her mother had been recently diagnosed with terminal cancer and was experiencing a lot of associated pain. Dr. Moreland spoke tenderly to her and expressed his sympathies for what her mother was enduring. (Some deep questions don’t really need an answer as much as they need a hug!) When we learn to listen to others we hear their heart, their story, and perhaps their hurt. (How we respond to what we hear is another category of listening which I might write about another day if anyone is interested.)
Following on from this list love-virtues, the apostle then discusses how this applies within our homes – marriages, parenting, childrening, and then within our workplaces. Christian love is not just intended for those we should love. 

BECAUSE WE CARE

Several years ago I began to pray and ask God to help me to see and hear better, but to especially feel better. I particularly wanted to see what He saw, and to be sensitive enough to hear what He needed me to hear. But I felt that I really needed to feel as He felt. I found myself watching movies and more often than not being brought to tears. I found that when I would be driving into town that there were other people also driving into town as well who may not know Christ. I would feel compelled to pray for them to see their need for a Saviour and to come to see that Jesus the Christ was that Saviour. The same thing happened when I entered into a shop. I saw people. I prayed for people. The same thing happens on a Sunday. I see people. I pray for people. I wrote in this weekly pastor’s desk some time ago that this developed into something quite mysterious where I began to manifest the very conditions that blighted those I was praying for. This dramatically happened again two weeks (this is what I alluded to in last week’s eNews when Iasked for prayer for my health). 
We all have people in our world for whom we care. We care about them and their now, but we especially care them and their eternities. As we pray for each other to be more effective in reaching out to these precious folk, we might never know the effect our prayers are privately having on them. Some of us want to do more than just pray for them. We want to share the love of Christ with them in the hope that they too will come to experience His saving grace and forgiveness. Sometimes this requires intentionally starting a conversation with them about spiritual things. These conversations might commence with – 
  • “Have I ever told you why I became a Christian?” 
  • “Have you ever wondered why I go to church each Sunday?”
  • “Getting married was the second most important thing I’ve ever done with my life.” (Then wait for their question about what the most important thing was, then share your testimony—this only works if you’re actually married by the way.)
  • “What do you think happens to a person after they die?” … “How do you know?”
  • “How do you think life began?”
You may have found your own conversation starters that have worked for you. For some of us, starting such conversations seems too awkward. When we consider how the early Christians shared Jesus with others we see that often it was a “Come and see” approach.
Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”
John 1:46 
“Come, see a man who told me all that I ever did. Can this be the Christ?”
John 4:29
“Come and see” was what many of the original disciples asked their families, friends and neighbours. And they did come, and they did see, and they too were convinced that this Jesus was no ordinary man. Come and see still works today. It’s because we care that we invite others to church so that they can come and see. Perhaps this Sunday there will be more coming to see. I pray that we all see them! I hope you’ll join me in prayer and pray that as we work together on Sunday to worship Jesus that they will indeed see Him who loves them and want to forgive them and become their heavenly father. I pray that we can love like Jesus. As we consider the fifteen greatest description of love ever given, I pray that it will challenge each of us to ask God for the help we need to love Him and to love others.
¶ Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.
First Corinthians 13:4-7
 Pastor Andrew

Friday, 12 July 2019

IF YOU JUST HANG IN THERE, GOD MAY GIVE YOU THIS

IF YOU JUST HANG IN THERE, GOD MAY GIVE YOU THIS
For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
First Corinthians 12:8-10
God offers some amazing gifts of the Spirit to help His people to share the gospel and bring blessing to others. I’m sure that there are many of us who would love to have the gifts of miracles or healing, or perhaps the gifts of prophecy or words of knowledge? But there is something perhaps more necessary and even more powerful than these gifts, that is also more important to acquire than these gifts. Without it, our witness is undermined and our credibility is diminished. With it, our witness is strengthened and our credibility is buttressed. Of all the virtues commended in the New Testament, apart from love, endurance is the most commended. 
By your endurance you will gain your lives.
Jesus Christ (Luke 21:19)
I want to encourage those of you who do not feel that your witness for Christ or contribution into His Kingdom is anything significant – yet you have endured setbacks, disappointments, and hardships and remained faithful to Christ, His Word, and His Church. Well done! You, then, are the beneficiaries of the apostle Paul’s Romans 15:5 prayer.
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
Romans 15:5
Speaking of the apostle Paul, he knew a thing or two about spectacular miracles and dramatic spiritual experiences. Yet when his credibility was challenged by hostile critics from Corinth, rather than dwell on these experiences to validate his apostolic ministry, instead, he cited his examples of endurance in the midst of afflictions, hardships and calamities.
but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities,
Second Corinthians 6:4
The Apostle told the Colossians that his praying for them; their increasing knowledge of Christ; their walking in a manner worthy of Christ; their seeking to please God in how they lived; and, their bearing of the fruits of kindness and service of others, was all for nothing if they weren’t consistent with it in the midst of discomfort and adverse circumstances. Not only did he encourage them to endure, he encouraged them to endure patiently and with joy.
¶ And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to His glorious might, for all endurance and patience with joy;
Colossians 1:9-11
One of the last books of the New Testament to be written was Hebrews. Its author, quite probably Barnabas, wrote to these Jewish believers who were having doubts about Jesus as their Christ and the reality of the New Covenant’s arrival. Added to this, his audience were under mounting pressure from their countrymen to forsake Christianity and return to their old ways. Rather than tell them to have more faith, or believe harder, or seek God for further confirming miracles, the author of Hebrews implores his audience and fellow Jews to endure. Endurance, he tells them, has an ultimate reward from God. Sure, it means going through hardship, some deprivation, a measure of social pain, but in the end it delivers a reward that nothing else is able to deliver. 
For you have need of endurance, so that when you have done the will of God you may receive what is promised.
Hebrews 10:36
There’s lots of commendable things to seek God for – wisdom, strength, knowledge, opportunities, increased love,but none are commended to us as much godly endurance. in the closing book of the Bible, the Apostle John commends endurance at least six times (Rev. 1:9; 2:2; 2:19; 3:10; 13:10; 14:12). 
¶ Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.
Revelation 14:12
Christ’s call for God’s people to endure, as prophesied by the Apostle John, is perhaps more necessary today than ever before. As a church we might become known for many virtuous things, such as – our care for each other, our welcoming attitude toward newcomers, our depth of Biblical teaching and knowledge, our willingness to stand up for the oppressed and voiceless, our support of welfare programs, our ministry to young mums, our vibrant youth ministry, and our professional approach to children’s ministry – and all these reputational markers can be buttressed if we can also become known as a community of Christ-lovers who endure hardship, some deprivation, and a measure of social pain, in order to be faithful to Christ, His Word, and His Church. Whatever you are praying for from God, I hope that I have now encouraged you to ask God to help you endure. When the world, the enemy or just circumstances, tries to keep you from God’s Word or the weekly gathering of God’s people, I trust that you will exercise your spiritual endurance muscles and hang in there. And of all the things you really need or just want, perhaps if you can hang in there and continue doing the right thing, God may grant you this one request – that you will have the strength to do what’s best: endure!
¶ “ ‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first.
Revelation 2:19

Pastor Andrew Corbett

Friday, 14 December 2018

THE REAL GOOD DOCTOR

THE REAL GOOD DOCTOR
UMURAGE: Dr Denis Mukwege
UMURAGE: Dr Denis Mukwege
Denis Mukwege was born in 1955 in a modest-sized town, Bukavu, in east ‘Congo. Little could anyone have imagined that this son of a Pentecostal pastor would grow up to be considered the most influential African of the 20th century, and one of the most influential 100 people in human history. His list of achievements, honours, and international awards, literally fills a two sheets of paper. His life is characterised by constant goodness. He is the epitome of a good man. It all began when as a young boy he accompanied his father as they visited the sick, ill, and injured people of their town where his father would pray for their healing. Young Denis was struck by the dire lack of physical resources to help these poor people, especially at the Lemera Hospital. It was then that he committed his life to God to be a doctor of goodness.
Christmas-2-Its-Good-07
Repay no one evil for evil, but give thought to do what is honorable in the sight of all.
Romans 12:17
Denis developed a love for biochemistry in high school which he graduated from in 1974. Despite his desire to go to university to study medicine, the State only gave him the choice of studying engineering at the University of Kinshasa. He endured two years there until 1976, before the Swedish Pentecostal Mission funded him to attend medical school in Burundi. Six years later, 1982, he graduated and returned to Bukava to work in the Lemera Hospital as a paediatrician. But it was the plight of the mothers of the children that touched his heart. Many of them died during childbirth. More died after childbirth. Many were permanently damaged from childbirth. He wanted to help and sought to be trained as a gynaecologist (and obstetrics). He was awarded a post-graduate scholarship to study and train at University of Angers in France. During his studies in France he co-founded a charity – Association Esther Solidarité France/Kivu to help his hometown. Despite tempting offers of employment in France, he returned in 1989 to continue work at Lemera Hospital, in South Kivu, where he started a brand new gynaecological wing and later became the hospital’s director.
If possible, so far as it depends on you, live peaceably with all.
Romans 12:18
Everything changed though in 1996 when the Congo war erupted engulfing neighbouring Rwanda, Burundi and Uganda. The Lemera Hospital was attacked by rebels who murdered all of its patients – including pregnant women and other patients too ill to flee – and most of the medical staff. Medical supplies were looted, the buildings – medical wings and housing – burned down. Dr Denis Mukwege, who was amongst the few who miraculously survived the attack. He and his family fled the country and for refuge in Kenya.
Christmas-2-Its-Good-09The now 41 year old doctor with a strong commitment to Christ, now safe in Kenya, could not abandon his country, or his people. He sought support to go back to his country to care for the hundreds of victims of this war which would require building a new hospital. His national church movement and the Swedish Pentecostal Mission once again helped and a hospital was built in Bukavu, instead of Lemera, and called the Panzi Hospital (after the name of the district) in 1999. The Congolese war would continue for another 22 years!
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
Romans 12:19
Not longer after the opening of the hospital, Dr Mukwege was called upon to treat a woman who had been gang raped! This type of case was something Dr Mukwege had never seen before – especially on a girl so young. After that operation to save her life in September 1999, the hospital started receiving an increasing number of female victims of war crimes. He estimated that he and his team operated on 45 women just in the first three months.
“I had the impression that this was an enormous number, because I’d been in the region for a few years, and I’d never seen this before. It wasn’t until 2000 that I understood that this was normal, and I began to call on the international community.”
-Dr. Denis Mukwege

Over the next 20 years, the Panzi Hospital would treat more than 85 000 patients, most of whom were victims of sexual crimes.

He decided to specialise in the care of women victims of sexual violence. The hospital expanded its mission to provide legal and psycho-social services to their patients. While many consider rampant evil to be an argument against the existence of God, people like Dr. Mukwege demonstrate God’s heart for the victims of such evil by being His representatives in the thick of it.
¶ Let love be genuine. Abhor what is evil; hold fast to what is good.
Romans 12:9

In 2011, the UN estimated that roughly 48 women are victim of sexual assault every hour in the Congo.

Dr Mukwege began speaking out on behalf of the abused women he met daily – trying to bring to the international community the hideous evils being committed as a result of this war against women and children.
Mukwege-patient1
He became known as ‘the man who repairs women’. He was soon invited to speak before the UN General Assembly first in 2006 and the second time six years later in 2012. He paid tribute to the courage of the half a million women who had been raped in Congo over the past 16 years and went on to denounce the international community, including his own government, for not putting an end to this evil.

“I would have liked to also say, ‘I have the honour of being part of the international community that you represent here,’ but I cannot say that. How can I say this to you – representatives of the international community – when the international community has shown fear and a lack of courage during these 16 years in the Democratic Republic of the Congo?”
-Dr. Denis Mukwege

In October 2012, Denis and his wife and children survived an assassination attempt at their home in Bukavu. He took his family to safety in Europe and returned to his hospital a few months later in January 2013 – more determined than ever. Traditionally, Christians have run into the fray – not away from it!
To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”
Romans 12:20
The Congo war is said to be the longest humanitarian crisis in history and the deadliest conflict worldwide since World War II with more than 6 million deaths and countless victims of sexual crimes, including children. In his autobiography, ‘Plea for Life’ (‘Plaidoyer pour la vie’), released in 2016, he explained how distressing it is for him to have the war continue on so long as he was now operating the daughters of some of his earlier patients!
Christmas-2-Its-Good-11In 2008, he received the United Nations Human Rights Prize, the Daily Trust African of the Year Award, and the Olof Palme Prize of Sweden. In 2011, he received the Clinton Global Citizen Award for Leadership in Civil Society, an award created by the former US President Bill Clinton to recognize extraordinary individuals who have demonstrated visionary leadership in solving pressing global challenges. In 2013, he was awarded the Right Livelihood Award and in 2014, the prestigious European Union Parliament’s Sakharov Prize for Freedom of Thought, which honours individuals and groups of people who have dedicated their lives to the defence of human rights and freedom of thought. His honorary degrees include, an Honorary Doctorate of Laws from the University of Winnipeg in 2014, in recognition of his role as an international voice for victims of sexual violence and his dedication to improving the lives and status of women; an Honorary Doctorate of Science from Harvard University in 2015; and an Honorary Degree of Doctor of Medicine from the University of Edinburgh in Scotland in 2017. In 2016, he won the Seoul Peace Prize; his name was included on the list of Time magazine’s 100 Most Influential People in the world; and in 2018 was the co-winner of the Nobel Peace Prize. He really is the real-life good doctor! But more importantly, he continues a very long Christian tradition of running into the evil not hiding from it. 
Christmas-2-Its-Good-14
Do not be overcome by evil, but overcome evil with good.
Romans 12:21
While we see evil growing all around us, it is my prayer that God will raise up young men and women who will enter in politics, academia, the arts, journalism, and business, to make a difference for Christ. Rather than seeking to have a  life ease and bliss, I pray that these young people will fearlessly, courageously, wisely, and winsomely, learn how to live like Daniel in Babylon – and sometimes even in the occasional lions’ den!
Your pastor,
Andrew