HUMILITY

Clothe yourself with humility, the aged Apostle Peter writes (1Peter 5:5). Who would dare proclaim themselves an expert in humility? Yet the Scriptures command that followers of Christ be humble. To be an expert Christian is to be a humble Christian. Because of this amazingly high goal for Christian discipleship, no one can claim to be an expert Christian. "Clothe yourself in humility" is not just a command, but a major goal of following Christ. But it is a goal that we cannot attain. We must therefore continue to strive toward it, but actually draw on one of the major attributes of humility to achieve it: dependence upon God and His grace.

In the context of what the Apostle Peter is saying in First Peter 5, humility immediately requires submission to teaching and governing elders (1Peter 5:5). A humble person is a teachable person.

Here's some humility test questions based on this short passage-

How do you respond to someone who tells you what to do?

How do you respond to someone who corrects or directs you?

These seemed to be important questions for the Apostle Peter. He commences this chapter by addressing those who who were called to lead. While it is perhaps true that there are some leaders who do so because they are power-hungry and attention-seeking, for most church leaders it requires humility because they are serving people. Whenever you serve someone, you are inevitably going to be criticised, compared, or taken advantage of. This requires humility. Even though leaders may be in the 'spot-light' this actually demands humility to be prepared to put yourself forward in front of the scrutiny of others. It takes humility to serve. But pride can also stop someone from being served. If any Apostle knew this, it was Peter. Remember the night of His Lord's betrayal? While the disciples were fighing among themselves who was the greatest, Jesus stripped to the waist and took a basin and a towell and began to wash His self-absorbed apostles' feet. But when He came to Peter He met with resistance. Peter was too proud to let Christ serve (minister) to him! It takes humility to allow someone to serve you.

If asked to serve in some way, do you positively respond by serving?

If you have an offer of help or assistance from someone, do you generally accept the offer?

The over-arching point of Peter's passage is to have peace and harmony within the church. The clearest strategy he has in mind for achieving this goal is: humility. It seems that pride will always cause hurt, injury, and division. But humility - forebearing, forgiving, and forgetting - will always strengthen relationships (whether they be within the church or the home). Many churches have been destroyed because of pride. No churches have ever been destroyed because of humility.

Humility questions-

How quickly do you cover and forgive those who have hurt or offended you?

Do you generally overcome the temptation to tell others of the hurt you felt from someone else?

Mark 7:21 - 22 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.

Peter opens this closing chapter of his first epistle by charging elders to care for the church. These leaders were leaders because they were considerate. Because pride is essentially self-focus it is almost impossible for the proud person to be truly considerate of others. People who leave their mobile phones on while going to the cinema or theatre are inconsiderate enough, but those who actually talk on their phones during a movie or play are even more inconsiderate. I once heard of someone who was sitting on a long plane trip next to someone who had their iPod turned right up as they listened to the "Greatest Hits of the 80s". They endured Duran-Duran, Culture Club, Village People, Tina Turner and others. While they noise from the headset was inconsiderate enough, the passenger was clearly using their iPod experience to prepare for their upcoming TV appearance on "Idol". It was then that the Boy George song- So You Really Want To Hurt Me? - came on. The person beside this iPod Kareoker could take it no longer and ripped out one of their ear-buds and yelled "Yes!"

Romans 11:20b ...So do not become proud, but stand in awe.

Humble people consider those around them. They are aware of how others might be feeling. They remember if someone was sick or ill and asks after them next time they see them. They listen to others and remember things such as a person's name. If asked to do something, a humble person will be prepared to go out of their way in order to make the request happen (note Psalm 15).

James 4:6 But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.”

Humility is our command and our goal. It should be strived for but only in the grace of God. That is, we become teachable, respectful, forgiving, helpful, considerate and thankful followers of Christ because of the grace of God (God's enabling). May God help us to serve Him and be served by Him in the humility that most glorifies Him to this proud world.

First Peter 5:5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Amen.

CONFIDENT CHRISTIANITY

Being confident is tight-rope for the Christian. Slip one way and our proper place of confidence looks and sounds like cocky arrogance. Slip the other way and it sounds like false humility. The first deviation is caused by an over-estimation of our own ability. The other deviation is caused by attention on our own ability. The Christian's source of confidence is not themselves, yet they are involved.

Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Confidence means "con" - with + "fide" - faith. It originates in the concept of having a "safe, sure, refuge". This is why the Scriptures reveal that -

Proverbs 3:26 for the LORD will be your confidence
and will keep your foot from being caught.

The New Testament prescribes that Christians live confidently. But this doesn't mean that we are to be brash or bombastic. Neither is it the same as self-confidence. The apostle Paul contrasted this typemof confidence with the confidence that comes through a relationship with Christ. In Philippians 3:4 he told these Macedonians that he had many reasons for being religiously self-confident. But this was not the basis that enabled a person to approach GOD (1Tim. 1:7). Rather than mere self-confidence, we are told live confidently in Christ, because this is the path to receiving a "great" reward from the Lord-

Hebrews 10:35 Therefore do not throw aay your confidence which has a great reward.

Paul wrote to the Corinthians that they could have confidence when relating to God, because of Christ. Perhaps we live in too flippant a society that the idea of God being 'transcendent' is completely unconsidered. But for those who ponder how a man can approach an ordinarily unapproachable God, the idea of confidently approaching God is either absurd or ignorant.

Job 25:4a How can a mere mortal stand before God...

The New Testament teaching about confidently approaching and communing with God was shocking. Two millennia later, it is hardly earth-shattering news for a generation that has made mankind transcendent above a God who apparently resembles Morgan Freeman. But Morgan Freeman is not GOD. GOD is GOD. He is not to be trifled with. Yet the New Testament writes to an audience who had to be repeatedly reassured that they could now approach GOD: confidently.

Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

But confidence with GOD requires effort on our part. In fact, it mostly requires endurance. This is one of the most prominent themes throughout the Epistle to the Hebrews. We should regard this life as a precious opportunity to relish the opportunity to endure with Christ for GOD's glory. We need to live in the will of GOD by living to please and know Christ. Then we can enjoy a knowledge of the confidence that are invited to approach GOD-

1John 3:21 Beloved, if our heart does not condemn us, we have confidence before God;

Does your heart before God give you reason to be a confident before GOD? Are you a confident Christian? Make Christ your Advocate and Confidence.
Amen.

ENRICH YOUR READING

Most people don't know how to read. This was the claim of Professor Mortimer J. Adler in his book, "How To Read A Book". He says that most people read a book for the wrong reason. A student reads a text book to pass an exam - rather than to learn. A lawyer reads case notes to win a case rather than achieve justice. A businessman reads a prospectus to see how much money he can make rather than seeing how his investment can make the lives of people better. Prof. Adler admits that in the early days of his teaching career he read books simply to prepare for lectures and to be able to quote from them to impress his students. But then he had an epiphany...

Eccl. 12:12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

Perhaps some Christians read their Bibles because they feel they should. Some Christians are less sensitive to their conscience and because they have felt unmoved by their Bible reading, they have just abandoned getting anymore Biblical input than what they get on a Sunday morning. I certainly hope that as people join us and realise that we at Legana are serious about the Bible, they will become daily Bible readers. But why do want this? Another way of asking this question, is perhaps the way Professor Adler would challenge us- Why do you read your Bible?

Matt. 22:29 ¶ But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God."

Jesus rebuked people who made a big deal about reading the Bible but never coming to know God! We want to read the Scriptures so that we can know God and behold Him. This motive for Bible reading changes everything! We read slowly, carefully, and most especially prayerfully. Also read with a pen. Use it to underline, highlight, write a comment, jot down a thought. Some people even journal a prayerful response to what they read in Scripture and invite God to speak to them in writing through they are reading in Scripture and praying back to Him.

Psalm 27:5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.

When we read a passage of Scripture, like Psalm 27:5, we can pause ("Selah") and ask God in prayer to keep us in times of trouble; hide us in His protection when we feel like hiding from everyone else; keep us in sweet fellowship with His people ("in His Tabernacle"); hide me from people and troubles that seek to harm me; and help me to remain strong and faithful oh God.

Psalm 81:7 You called in trouble, and I delivered you;
I answered you in the secret place

As we read, we pray. As we pray we listen to what God says in our hearts by His Spirit. This way, we hope to fulfil Christ's instructions to know both the Scriptures and the power of God.

The Two Witnesses

Which two New Testament authors knew Jesus at least two decades longer than any of the 12 Disciples? What qualified these two witnesses of Christ to be the most persuasive and compelling witnesses ever?

While many Bible Prophecy preachers have developed elaborate scenarios for the future arrival of the two prophetic witnesses as was foretold in Revelation 11, the context of the Book of Revelation is clear: John told his audience that his 'apocalyptic' message affected them and was able to be understood by them. Yet if these modern Bible Prophecy teachers are right, then the Apostle John was wrong!

I've written an article on the identity of the Two Witnesses described in Revelation 11 which might help you to understand the Book of Revelation a bit better...[read the full article]

The Secret Place

Some people have plenty of time to devote to their relationship with God through prayer, silence, contemplation, Bible reading and study. In years gone by some people even devoted their lives to this type of devotion. They were called monks. They generally lived isolated lives away from the hustle and bustle of normal life. I have grown to really love the times I get to be still, quiet, prayerful and reflective in my devotion to God. But I am also learning to adopt this attitude during the everyday busy-ness of life. This is becoming my "secret place".

Psalm 91:1 ¶ He who dwells in the secret place of the Most High
Shall abide under the shadow of the Almighty.

I find in the Gospels (the first 4 books of the New Testament), particularly the Gospel of Luke that Jesus was a man of activity. Yet He was also a man of "the secret place". We read that even during the busy times- those times when He was crowded with many needs and needy people that He was quiet, restful, prayer to His Father.

Luke 9:18 ¶ Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”

You may not get extended periods of time to be alone and quiet so that you can read God's Word and pray. But you can learn to enter into the secret place with God in prayer and stillness.

Psalm 27:5 For in the time of trouble
He shall hide me in His pavilion;
In the secret place of His tabernacle
He shall hide me;
He shall set me high upon a rock.

So the next time you feel swamped by the busy-ness of life you can go into the secret place that you and God share. It's that place where you pray. It's that place where you ask God to speak to you. It's that place where you open yourself to God to have Him prompt His Word for the moment into your soul. It's that place where you confess tot he Lord that you need Him.

Psalm 81:7 You called in trouble, and I delivered you;
I answered you in the secret place

YOU CAN ACHIEVE

2Corinthians 1:17 When I planned this, did I do it lightly? Or do I make my plans in a worldly manner...

God wants to achieve something. When someone wants to achieve something they look at life differently. They treat time differently. They regard resources and their collection and distribution very differently.

What do you want to achieve? Whatever it is, you must do at least three things to achieve what you want to achieve.

Firstly, you know what you want to achieve. Some of us know in vague terms what these things might be but have never actually written them down. For clarity's sake it is a good idea to write down what you want to achieve. We notice in Paul's letter to the Corinthians that he not only had plans, but that he wrote those plans down as well. Good plans involve -

(i) a clear achievable set of goals;
(ii) a reasonable strategy for achieving those goals;
(iii) a likely time-frame in which this strategy can be implemented.

If you haven't written down any plans that you want to achieve, then consider what your plans might be in the following areas (each of these has at least 3 sub-categories as well) -

My plans for -

[a] my physical condition include ________________________________

[b] my spiritual development include _____________________________

[c] my personal organisation include _____________________________

[d] my finances are ___________________________________________

[e] my relationship with [ _____ ] include __________________________

[f] my next holiday include _____________________________________

[g] my retirement include ______________________________________

[h] my ongoing education include _______________________________

[ i ] overcoming my greatest fears include __________________________

[ j ] raising my child(ren) include _____________________________

[k] achieving the one big thing I'd like to do before I die include __________________

Prov. 16:3 Commit your work to the LORD, and your plans will be established.

Secondly, achieving involves commitment. Once your achievement plans are written down it might be worth prioritising them. When you do this, be careful not to confuse urgent with important. The important should always receive a higher priority than the urgent. Commitment to achieve necessarily involves help. Who can you get involved in your plans? Within a marriage this obviously involves husbands with wives and wives with husbands. How can parents

Prov. 15:22 Without counsel plans fail, but with many advisers they succeed.help children achieve? How can a pastor help?

Commitment to achieve rises when you seek help. It also makes you accountable which also dramatically increases your chances of achieving.

Thirdly, achieving requires refinement. Things change. Circumstances surprise. Sometimes what we want to achieve is not what we want to achieve when things change. There's no shame in changing your plans. In fact, you should. But it's still important to do steps 1 and 2.

As a church we want to achieve some things. What we want to achieve is something that only a church can achieve. That is, what we want to achieve is not merely physical or material - although we do want to achieve some very physical and material things. What we want to achieve is fundamentally God-glorifying and Jesus-exalting. It is a spiritual mission that is clothed in physical and material things. We want to achieve some things for God. Here's just a few...

We want to acheive an open-hearted church that reaches up to God in worship, reaches out to others and reaches in toward each other. Our strategy for doing this includes meeting together on Sundays and in our Home Bible Study Groups. Evidence that we are achieving this will be our inspirational worship services, growth in the number of baptisms and greater frequency of meeting with each for prayer and care.

We want to achieve a greater depth of prayerfulness. We will develop toward this by continuing to hold our prayer meetings on a Sunday night, other nights, mid-week mornings, and in our Home Bible Study Groups.

We want to achieve a greater depth of Biblical knowledge in society. We hope to achieve a broader, fairer, more accurate knowledge and understanding of God's Word both in the church and in the broader community. Our strategy for achieving this includes teaching God's Word on Sunday and in our mid-week Bible Study Groups, broadcasting on the radio, publishing on the internet, producing DVDs/CDs/MP3s and books.

We want to achieve greater connection with our community. An important part of the strategy for achieving this is the development of our Children's Education Centre which will be used to reach out to children and families within our community.

The advantage that believers in Christ have in achieving anything is that we can pray for direction, strength, and protection. As we strive to achieve, we can also pray to God for all of our needs to be met. This results in peace. And those who know say that one of the common traits of all people who end up become achievers is that they know how to deal with stress and worry and approach their tasks with a relaxed mind. Because we serve an All-Powerful God, we of all people have every reason to be filled with God's peace and tackle our achieving with a relaxed heart.

What do you want to achieve? Have you written these things down? Do you have a plan for achieving these things? Perhaps we can create a culture at Legana that will help those who are rescued from God's wrath to see that their lives can be given over to a Higher Cause to achieve many things for God's glory.

Amen.

Understanding The Book of Revelation

If you were downtown and looked across the street over the parked cars and saw someone you knew rushing intently to push a little old lady over, what would you think of that person? Would your opinion of this person change if you later discovered that the cars you were looking over obscured your view of this person actually pushing this little old lady out of the way of a speeding sports car which was hurtling towards her and about to hit her? Sometimes, a bigger picture changes the entire picture!

This is what reading the Book of Revelation is like for some people. They have their understanding of the Book of Revelation obscured by their lack of understanding about history, Biblical language, and even modern opinions.

And this is one of the biggest problems with how people approach the Book of Revelation: the historical background to the Book is unknown to most readers. The second huge problem is that most people who promote themselves as experts on "End Times" or "Bible Prophecy" do not understand how the principles of sound Biblical hermeneutics apply equally to the Book of Revelation. For example, one of the first assumptions that those who employ sound hermeneutics use is, treat any Biblical book as if it was written to someone else. This demands that we study the original audience context as well as the Biblical context. But this presents a problem to the modern reader since we are at least two thousand years removed from the original audience. If we fail to address these problems when interpretting the Book of Revelation, we are doomed to commit the same errors that have plagued the history of Revelation's interpretation. (I have compiled a small list of such of failed interpretations.)
Continue to read...

Damned Universalism?

UNIVERSALISM

Romans 5:18 ¶ Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.

"Universalism" is the idea that all people are saved irregardless of their religion, beviour, lifestyle, or even their response to the Gospel. This is because, they claim, the Bible teaches that Christ died for all mankind and that His death has sufficiently atoned for the sins of all mankind. The idea of "hell" is repulsive to Universalists. How, they argue, could a good/loving/forgiving God send anyone to hell to be tortured for eternity in damnable flames for simply not adopting a set of man-made beliefs? The best a person can do to please God, is to be (in the words of now President, Obama) "true to your own values", or as anoher Universalist put it: "live sincerely". Thus, Universalism naturally leads to moral and religious relativism.

But perhaps you're wondering about those Bible passages that speak both of the need to respond to the Gospel, God's commitment to judge the world, and the many predictive statements about only a few accepting God's offer of salvation? And I am too! Amazingly, Universalists often respond by dismissing these Bible passages as "later additions to the New Testament by Constantinian Church of 312AD".

This is a bewildering response for those who understand how the New Testament Canon (recognition of those writings divinely inspired by God) occured.

My major assignment during my undergraduate degree in Biblical Studies was about the formation of the New Testament Canon and its subsequent transmission (how it was copied) and translations down through the centuries. I discovered that the 27 books of the New Testament were completed by no later than 70AD (not 300AD!).

There is growing evidence that the Canon of the New Testament was widely recognised by the early second century. To claim that it was the Roman Catholic Church that manipulated the New Testament for its own controlling ends and then invented the Canon of the New Testament so that only those books they wanted in the Bible became the Canon is just not supported by the historical evidence- despite what Dan Brown's DaVinci Code and Angels & Demons asserts!!!

First of all, the Canon was recognised before Emperor Constantine came on the scene. In fact, it was on the basis of a recognised New Testament Canon during the 2nd Century that many Christians were martyred for not giving up their copies of the New Testament. (Google "Traditores" and you can read all about this period).

Secondly, it was not until the Council of Trent around 1550 that the Roman Catholic Church officially recognised the 27 books of the New Testament! This occured so late because there was no need to do so since the New Testament Canon was so obvious from the earliest moments of Chruch history. It appears that the Holy Spirit oversaw the formation of the Canon as well the original inspiration of the text itself.

But Universalists are forced to deny the authority of Scripture and dismiss its claims that all people must turn to Christ in repentance and faith - because the New Testament clearly does not teach Universalism. Even the few verses which they curiously appeal to, when read in context, do not say what they think they say. For example, Romans 5:18 says that Christ died for "all". Taken on its own, this verse seems to be saying that all people are automatically saved by virtue of Christ's death. But, if we read on to the next verse, we learn what is meant by "all" -

Romans 5:19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many [not "all"] will be made righteous.

One of those leading the charge against orthodox Christianity, the Bible, and the validity of the Church, is Professor Bart Erhman of the University of Northern Carolina. He has attacked the Bible and Christianity in books, lectures and TV appearances. He claims that the Bible contains over 5,000 textual errors. On closer examination, this claim is found to be without merit as most of these "errors" are very minor spelling differences which have no bearing on the content of the text.

Prof. Erhman also claims that the Bible is full of contradictions. He claims that one of the biggest contradictions is found in Genesis 1 compared to Genesis 2. But upon examination of these two texts, there is no contradiction at all. Genesis 1 is about the overview of creation while Genesis 2 focusses on God planting the Garden of Eden (see my video response to this attack by Prof. Ehrman).

Professor Ehrman also dismisses the New Testament's Gospel message as cruel and hardly representative of a kind, forgiving and loving God. How could this God of the Bible condemn innocent, deceased newborn babies to hell? Surely, this makes God sound harsh, ridiculous, and vindictive. Or, what about the natives who live in extremely isolated mountainous jungles who have never heard about God, let alone the Gospel of Jesus Christ? Firstly, there is a compelling case to be made from Scripture that God certainly does not automatically condemn newborn babies to Hell. But in any case, the Biblical picture of God is that He is infinitely just and only ever does what is right. Secondly, according to Romans 1 and 2 no one is without excuse when it comes to the existence and requirements of God. Based on Romans 2, God has given every person enough light to know what is right and wrong and to seek God.

Romans 2:12-15 ¶ If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. [The Message]

I read one theologian's summary of Universalism's claims where he said that an after-life where everybody went to Heaven, nobody went to Hell, was emotionally very appealing. The only slight problem he had in accepting this view was: the Bible. The Bible, he reminded his readers, simply does not teach Universalism. On the contrary, the Bible presents that Christ has made a way for people to be saved from their sins and the eternal punishment it brings, if they will respond to God's offer by accepting His forgiveness. This is done by calling upon His name (Romans 10:9). As Paul the apostle told the Athenians, it is possible to call upon the Lord because God has put within each one of us a desire to know Him-

Acts 17:24-27 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us,

Don Richardson is a Missiologist (he studies the work and history of missions). He has written many books about how God had revealed Himself to people and cultures before missionaries arrived with the Gospel. In his ground-breaking book, Eternity In Their Hearts, he gives example after example which show that God had revealed many aspects of the Gospel of Jesus Christ to cultures in preparation for the arrival of missionaries. He shows how many of these cultures actively sought the Lord and instantly recognised the truth of the Missionaries' Gospel when they heard it.

So how does God deal with people who have not yet had an opportunity to hear and receive the Gospel? Paul told the Athenians that God overlooks ignorance and will judge people based on the light of His revelation that they had received-

Acts 17:30-31 The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

But we shouldn't be romantic about what this means. Mankind is so selfish that it takes a miracle for this self-worship to be overcome in a human heart. Mankind, in our most natural state, fundamentally hates God.

John 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil. John 3:20 For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.

John 15:18 ¶ “If the world hates you, know that it has hated me before it hated you.

It's hard to miss this point when reading Paul's Epistle to the Romans: we are all sinners who love our sin and hate God and despise His laws. The opening chapter of Romans makes this abundantly clear and the rest of the Epistle explores this problem and God's gracious solution. If we understand that God has reached out to His "enemies" -

Romans 5:10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

In what sounds like almost vulgar language at first, is the assessment by Hank Hannegraaf (President of the Christian Research Institute) of the claims of Universalism. He sums up the "God of Universalism" as "the worst possible cosmic rapist". A rapist imposes himself upon a hapless victim. For God to save those who do not want to be saved, would be to act like a rapist and impose His will upon them by divine force. Although Universalism's goal is make God sound more loving and forgiving, it actually unwittingly does the opposite!

CS Lewis once said that for many people their statement on earth to God is one of defiance- "My will be done", will hear God respond to them on Judgment Day- "Thy will be done". God will then do for them the most loving thing anyone can do for another and validate their free will, and thus give them what they want: to be banished from God for eternity.

As Christians this should leave us bewildered as to why anyone would willingly reject the Most Beautiful Being In The Universe. But this is largely because we have had our "eyes" opened, our stoney hearts replaced with hearts of flesh, and our darkened depraved minds washed and renewed to purity. When we ponder what has had to happen to us in order for us to become Christians, we soon realise that we are saved because God has been extremely gracious to us. Understanding the grace of God as undeserved favour from God cancels out the demand many make upon God that if He is going to be gracious to some, He sould be gracious toward all. But this is illogical. It completely misunderstands grace not to mention justice.

Rather than thinking that all people have been saved by default of the Cross of Christ, the clear testimony of Scripture is that most people hate God and His laws and even His offer of salvation. They, therefore, brashly reject God's unique offer of salvation and have the temerity to tell God that they will be saved regardless of what God requires of them. But the New Testament reveals to us that salvation requires acceptance, leads to a Christ-like character, and we take this formed character with us into eternity. This is why it is an act of love to share the Gospel with others so that they can have the opportunity to turn from idolatry to the Living God and develop a character changing relationship with Christ that will bless them for eternity.

Rev. 20:15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Amen.

Has Paradise Been Lost

To properly understand “the end” we need to properly understand the beginning. The latest instalment from Hank Hanegraaff makes much of the idea that Paradise has been lost and must be ‘restored’. The idea that Paradise was “perfect” has some serious implications for how we understand the Bible!
How would you define “perfect”? l’m not sure that too many people have pondered how many things in life are perfect. Perhaps most Christians would regard only two things as “perfect”:
(i) God, and (ii) The original Creation.

Biblical literacy involves being able to discern what is indeed a Biblical statement, and what is meant by a Biblical statement. When it comes to pondering what "perfect" means, we may have a problem if we look to support our two examples with Scripture. Firstly, Matthew 5:48 asserts that God is perfect. Not only is God essentially perfect, but so are His ways (Deut. 32:4), and His will (Rom. 12:2).

In Hank Hanegraaff's book, The Apocalypse Code, he makes the assertion that the end will ultimately be a restoration of Paradise: "Paradise lost will be Paradise restored." The assumption behind this statement is that the original creation was both "Paradise" and that it was "perfect". This is just one way in which our understanding of the beginning affects our understanding of the end.
[Read more]

Your Pastor,

Andrew Corbett