Wednesday, 23 February 2011

BE STRONG IN THE LORD!


A Cause Worthy of Your Life...In this latest article we explore the importance of the local church to the Cause of Christ. All too often we undermine the place of the local church. The temptation to take the gifts and talents which God has given us and to consider that the local church is too small of a stage for them may well be a devilish plot which entices us down a deadly pathway to fame, popularity, wealth, power, spirituality, and influence. This article will explore the place of the local church in the Cause of Christ and look at how serving God leads to better honour... 
By Dr Andrew Corbett
22nd February 2011
When you’re feeling particularly weak and vulnerable, it doesn’t ordinarily help to have someone tell you to just get over it or snap out of it! But on the surface of it, this most unhelpful counsel is precisely what the Bible seems to offer when it instructs us to be strong in the Lord.
¶ Finally, be strong in the Lord and in the strength of his might.
Ephesians 6:10
I think Paul’s epistle to the Ephesians is perhaps one of the most profound pieces of New Testament literature. No other church in New Testament times draws as much attention as the Ephesian church. While it is often a dangerous thing for a reader to confuse “to” and “for” regarding the intended audiences for a Biblical book (modern readers often naively claim that a particular Biblical book was written to them), there can no doubt that the great apostle intended for this Epistle to be read by an audience much broader than the addressed recipients. We know this because we have found ancient manuscript evidence for this Epistle actually being a type of ‘circular’ epistle (it’s contents would have also been addressed to the other churches in the region as well). Thus, we can be confident that while this epistle was not written to us it was most certainly written for us.
“Be strong in the Lord” sounds like something we are called to do. It sounds like a choice. It sounds like the apostle thought that we could do something within us to draw strength from God. As I study the art of leadership I find that all of the great leaders and teachers on leadership were united about the one common ingredient absolutely necessary for someone to be a leader worth following: character strength. That ability to always bounce back when the cause is right and just. The disposition which causes correction from others to be seen as a gift not as an attack. The sense of responsibility borne that needs no overseer to work. Character, inner strength. Be strong in the Lord speaks directly into the recesses of our soul’s identity - our character.
I wonder when the apostle penned these words that he was also speaking to himself. After all, the human spirit can sink quite low when chained and manacled in a prison cell! I wonder too if he pondered the life of King David who is described as having strengthened himself in God?
And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.1Samuel 30:6
What we know, and what David didn’t know at the time of this verse, was that although all the people were bitter toward him, and he was almost overcome with distress, he was on the verge of being crowned king! Often our darkest hour comes just before our finest hour. Speaking to this text, Matthew Henry wrote-
"Great faith must expect such severe trials. But observe that David was brought thus low, only just before he was raised to the throne.”
Matthew Henry
God has made available grace-strength to His children. We sometimes think that grace is only about salvation. But it is actually God’s underserved provision for our needs. This not only includes in our salvation, it includes our sustenance. And there are times when we particularly need God’s sustaining strength. But the way that He has ordained for His sustaining strength to be mediated to His children is very often counter-intuitive. That is, it seems that we have to do the opposite of the very thing we are wanting to do. To move forward sometimes God calls us to wait. To grow rich sometimes God call us to give everything away. To be refreshed sometimes God calls us to keep working.
When we are particularly weak and vulnerable, we tend to withdraw from others. But one of the most counter-intuitive things that God calls us to do in such times is to immerse ourselves in others. In fact, Peter when writing to a buffeted and persecuted church, reminds them that the grace of God actually comes in many and varied forms, through our brothers and sisters in Christ who are called to steward God’s grace to one another.
As each has received a gift, use it to serve one another, as good stewards of God’s varied grace
1Peter 4:10
Similarly, the apostle Paul told the Romans that God’s strengthening grace came through the Gospel, but particularly through the Gospel being preached. This is why attending a good Bible-based, God and Gospel honouring church is good and strengthening for your soul.
¶ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages
Romans 16:25
This can be very counter-intuitive when on a Sunday morning you are tired and weighed down. It’s easier to stay in bed than to get out of bed and get to church for worship and instruction in the Word. But it is the latter that God has ordained for our continual strengthening. Conversely, bad, irrational, exegetically irresponsible preaching can actually drain our souls of strength.
Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them.
Hebrews 13:9
Based on the above verse, we can see God instructing His children not to seek strength or comfort from food or drink (and therefore by principle, or drugs), but to look for strength from the sound teaching of God’s Word. God mediates His grace to His children through His children but especially through the sacred gathering of God’s children.
Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.
Colossians 3:16
This is why God imparts strength to His people through the sacred assembly where the Word of God is taught “richly” in “wisdom” accompanied by thoughtful “hymns” and “spiritual songs” (Col. 3:16). If you want your spiritual strength continually topped up, be committed to your local church and “do not neglect to gather together” (Hebrews 10:25).
If you want to deplete your strength, do the following (or if you want to be spiritually strong, don’t do the following) -
    1. Stop asking God for help.
    2. Turn to food or drink for comfort or strength.
    3. Use human wisdom to solve your problems, rather than what may appear to be “counter-intuitive” Biblical wisdom. Human wisdom may reason that sleeping-in on Sunday mornings would be more beneficial than ‘sacrificing’ your sleep to go to church.
    4. Cease living in a lifestyle of surrender to God (if you want to be spiritually weak do not pray Lord I surrender to You. Have Your way in my life even when I resist. Break those things out of my life that do not please You. Help me to only live for You.)
    5. Live independently by refusing to fellowship with or receive help from others.
    6. Refuse to take direction from those that God has placed in authority over you.
    7. Neglect your spouse and don’t make time for your children.
This is not merely a list of opinions. Each of these sources of strength are addressed by the apostle in his epistle to the Ephesians. Before he concludes with his, “Finally”, where he then tells his readers to “be strong in the Lord” (Eph. 6:10), he has already discussed the importance of their relationship with God (Ephesians 1); their relationship with people different to themselves (Ephesians 2); their relationship with those within the church (Ephesians 3); their relationship with those in authority over them (Ephesians 4); their relationship with their spouse (Ephesians 5); and their relationship with their children/parents (Ephesians 6). God has designed for His children to receive the grace of His strength mediated through these key relationships. If you consider that the armour and weapons which Paul lists following his injunction to be strong in the Lord, they are really a summary of how these relationships strengthen us. So, be strong in the Lord results when we develop our character to know where we can always find God’s grace which we will discover comes gift wrapped in the form of people.
© Dr. Andrew Corbett,
22nd February 2011, Legana Tasmania
http://www.findingtruthmatters.org
This article may be copied and distributed if due credit is given to the author, the article is not altered, and the website- http://www.findingtruthmatters.org - is hyperlinked or referenced.
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Friday, 18 February 2011

Finding Your Purpose As A Christian


FINDING YOUR PURPOSE
You are not an accident! God has designs on your life! He has given you gifts, abilities, talents, and resources to contribute in a unique way to His Mission for planet earth! He will go to extrordinary lengths to prepare you because He has called you according to His ultimate purpose.
Romans 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
And no matter what individual purpose He assigns to you, you can be assured based on His Word, that your purpose will mesh with His purpose- the local church, God's gift of hope to the world.
making known to us the mystery of his will, according to his purpose, which he set forth in ChristEphesians 1:9
None of us are saved just to go to heaven! No, God has a purpose for each of us that in some way results in Christ's Church being blessed.
who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
2Tim. 1:9
By serving in our local church we offer God our lives to be directed into His purpose for us (Eph. 1:11). Paul teaches on this in his epistle to the Ephesians where he repeatedly refers to the Church as the purpose of God which Christ came to establish for those He redeemed.
This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
Ephesians 3:11
For some of us this purpose will be realised working not just in the church, but for the church. But for most us this purpose will be realised outside of the church in the market-place, in the academy, on the sporting field, in the factory, in the supermarket, in the family home. Yet, it is our connection to the purpose of God, the Church, that helps us to prioritize our lives according to God's purpose. We surrender our lives to God and His Church and prayerfully seek for Him to use us however He sees fit. We then give ourselves with our whole heart to whatever task God puts before us. For many, if not all of us, the things we learn and develop while serving in our local church actually add to our lives those things that God has decreed are needed in order for us to achieve our unique purpose. If you want real purpose for your life, give your life afresh to God and ask Him to direct you into service in the local church which best suits the gifts, talents, abiities, and resources He has given you. You'll find this kind of service is actually real leadership and the type of leadership that the world desperately needs right now.
Father, help us to find our unique purpose as we first give ourselves to Your Great Purpose: The Church. Cause us to grow in what we offer You. May we multiply the value of Your Kingdom and see many souls saved, many souls refreshed, and many souls strengthened because of how You use us. For Your glory, we pray, Amen.
Eph. 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ps. Andrew

Wednesday, 16 February 2011

Every Eye Shall See Him


Explaining "Every Eye Shall See" From A Preterist Perspective 
Written by Dr Andrew Corbett, President of ICI Theological College Australia, and author of the popular commentary on the Book of Revelation- The Most Embarrassing Book In The Bible, February 16th 2011
After years of studying the Book of Revelation, I have become persuaded of the Classical Preterist Position. One of the first objections raised against Preterism (often confused with Hyper-Preterism, or, 'Pantellism') is based on Revelation 1:7. Which says that when Christ 'comes', 'every eye will see Him.' Opponents of Preterism offer what they think is a death-blow to Preterism with this apparent 'knock-out' verse. As a Preterist, I have to admit, if their interpretation of this verse is correct, Preterism can not be true. Therefore, how we understand this verse will either destroy the validity of Preterism or, could it possibly validate it?
Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
Revelation 1:7
Another way to render this verse might be: "Behold He is coming with the clouds [in judgment] and every eye will see Him - that is, the eyes of those who pierced Him, and all of the Tribes of the Land [Israel] will wail at this time because of His judgment. Even though this will be devastating, it must happen."

Rendering the verse this does three things. Firstly, it becomes immediately consistent with the time-frame references in the opening chapters of the Book of Revelation. That is, Christ's judgment on Jerusalem was seen by those who orchestrated HIs crucifixion- the High Priest and the Sanhedrin along with all Israel who joined together to kill the Christ .
and plotted together in order to arrest Jesus by stealth and kill him.
Matthew 26:4
It is consistent with the time-frame references in the opening chapters of the Book of Revelation because it plainly states that the events described were to take place soon - "for the time is near" (Revelation 1:3). To argue that verse 7 should be interpreted as referring to the end of time or the end of the world is not consistent with the context and therefore not a literal interpretation. Regarding this verse as forecasting something that was indeed near, at hand, soon, now, about to take place, as it plainly says in Revelation 1:3, is consistent with Revelation's overall time-frame.

Secondly, rendering verse 7 this way is consistent with the other Biblical uses of the expression coming with the clouds which refer to God's judgment on a people from Heaven. When the God of Heaven interacted with Moses, He is described as being surrounded by clouds (Exodus 19:9) and He chose to give the Hebrews a picture of His majesty and great glory with "clouds"-
The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud.
Exodus 24:16
God gave His people the picture of His glory being represented by clouds. Therefore, when it says that God is coming in, or with, clouds we must be careful not to think of this just in a wooden literal sense. It more often than not is a word picture of God's glory. On numerous occasions throughout the Old Testament, God's glory did literally appear as a cloud to people (eg. Numbers 9:19). But as the Old Testament unfolds God takes this concept and creates the metaphor of clouds to speak His glory. Thus, whenever He judged on Israel's behalf, He is often described as doing so by 'visiting' the nation to be judged 'riding clouds'.
 An oracle concerning Egypt.
Behold, the LORD is riding on a swift cloud
and comes to Egypt;
and the idols of Egypt will tremble at his presence,
and the heart of the Egyptians will melt within them. 

Isaiah 19:1
Thirdly, rendering the verse this way is consistent with the complementary Biblical passages (the broader context) which make clear time-frame references to the generation of Revelation's original audience. In particular, the Olivet discourse of Matthew 24, which most scholars recognise as a parallel to the Book of Revelation, plainly says this in verse 34 ("this generation...shall see all these things"). Understanding Revelation 1:7 as speaking to and about the first century audience makes any other rendering of this verse as yet future implausible. In what other generation, apart from the original generation to which Revelation was addressed around 65AD, could the qualifying statement about every eye shall see - even those who pierced Him - apply? If we force the interpretation of the text to be prophetic of our future, the fulfilment becomes impossible. That is, far from the Preterist interpretation of Revelation being disqualified by this verse, it is actually only the Preterist interpretation that offers any hope for this verse to be fulfilled!

It is absurd for Futurists to claim that "even those who pierced Him" refers to modern Israel. Futurists pride themselves for being "literalists" when it comes to interpretting the Book of Revelation. But which interpretation of Revelation 1:7 is more literal? I am proposing the most literal interpretation of this verse by saying that when the text says "even those who pierced Him" that is precisely what it means. "Every eye shall see" refers to the qualifying statement identifying this audience as the people responsible for Christ's death. Again, when Futurists claim that this text prophesies the invention of satellite TV which will televise the return of Christ live around the world, they can barely warrant their appeal as literalists!

ALL THE TRIBES OF THE EARTH

The expression "all the tribes of the earth" sounds global. But it is almost certainly not. The Greek word for "earth" is 'ge' (geology, geography), which is translated as "earth" or "land". This word is used to designate the Land of Promise, Israel. It is perfectly natural to understand Revelation 1:7 as referring to all the tribes of Israel. This understanding is consistent in the three ways discussed earlier (1. The Textual Time-Frame Indicators, 2. It Is Biblically Consistent, and, 3. The Broad Biblical Context). In this light, we are logically, reasonably, and rationally left to conclude that the author intended to convey to his original audience that this verse was indeed to be fulfilled in their life-time. Indeed, I have already shown, this is the only way toliterally take this verse. But, the Futurist might ask- In what way then was this verse possibly fulfilled?


I have already shown that the expression the Lord is coming is a Biblical expression of God's looming judgment. It is the classic understanding of the Church that Christ will return. This is where Classical Preterists and Hyper-Preterists part company. Pantelogists (Hyper-Preterists) regard all Bible prophecies as being fulfilled, whereas, Classical Preterists (Partial Preterists) distinguish between Christ's coming in judgment on Jerusalem and His eventual return. There is historical support for this view dating back to the second and third centuries. Nearly all Biblical Commentators prior to the 1800s took for granted that the Olivet Discourse (Matthew 24) was fulfilled with the destruction of Jerusalem in 70AD. This can be readily verified by sourcing a very commonly available old commentary such as Matthew Henry's. Both the Hyper-Preterist and the Futurist Dispensational interpretation were unknown prior to the early 1800s. Naturally both schools of interpretation disagree with this assertion, but the challenge for Dispensational Futurists is to find any Biblical Commentator or Scholar who wrote anything about an invisible return of Christ to rapture the Church to then be followed by a physical return of Christ with the Church 3 to 7 years later! The same challenge applies to Hyper-Preterists to show any Biblical Commentator of scholar accepted by the Christian community as orthodox who claimed that Christ had already returned and that the General Resurrection referred to First Corinthians 15 had already taken place. On the contrary, both Paul (2Tim. 2:18) and the corpus of Biblical Commentators and scholars down through the ages have both denounced the heretical view that the Resurrection of all the dead had already taken place!

How then can we claim that Revelation 1:7 has been fulfilled? Having shown that it could only have been fulfilled in the first century AD, we can then integrate it into the whole message of The Book of Revelation and the Olivet Discourse and show two things clearly: (i) Both the Book of Revelation and the Olivet Discourse of Matthew 24 intended to convey prophecies regarding the times leading up to 70AD (note the time-frame language~ "now", "at hand", "this hour", "near", "shortly", "this generation"); (ii) It can be shown historically that the events forecast in Revelation 1:1 - 20:5-6 (at this point in the Book of Revelation the time-frame changes) have been fulfilled. That is, the inhabitants of Jerusalem in 70AD literally saw thecoming of God's judgment upon them for their apostasy. "Every eye" saw it. "All the tribes" of Israel saw it.

The Partial-Preterist (Classical Preterist) view of Bible prophecy is completely orthodox. It is Christo-centric. It is Biblical. It conforms to the ancient 4 Creeds of the Church. It is verified by history. It is commended to you in my ebook THE MOST EMBARRASSING BOOK IN THE BIBLE, which you can download immediately.
- - -
THE MOST EMBARRASSING BOOK IN THE BIBLE by Dr Andrew CorbettI have written a fuller explanation of the book of Revelation in my eBook- THE MOST EMBARRASSING BOOK IN THE BIBLE (click here to read a preview). The application from the Book of Revelation is that despite what appears to be an impotent Church struggling to serve an apparently impotent Christ, the Church is in reality made up of overcomers who lay down their lives gladly to promote Christ and His Gospel. In so doing, the Kingdom of Christ is extended, prayers are offered and heard, miracles are graced, and the believer can die with infinite hope that their Lord will keep them for eternity and clothe them with a new body which can not be subject to pain, injury, sorrow, or sin. With this knowledge we can endure momentary hardship during the brevity of this life on earth. We can be assured that our greatest delights and deepest moments of fulfilment are yet to come in the life to come.
John 5:25 ¶ “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.

Amen.

 Dr. Andrew Corbett, Legana, Tasmania, Australia February 16th, 2011
Regarded as one of the leading exponents of the Book of Revelation, Dr Andrew Corbett in this 4 Part series on the Book of Revelation (presented as a seminar) is now available as a 4 Audio CD set.
Order this 4 Disc Audio CD for just $20 plus $9.95 shipping anywhere in the world).
 
Listen to Disc 1 online now []

Friday, 11 February 2011

FAITH THAT NEARLY SAVES


WHEN FAITH IS UNBELIEVING
If you were around at the time Christ walked the shores of Galilee and heard Him, would you have believed Him? What about if you grew up with Him, would you have believed Him? Statistically, if had grown in the family home of Jesus, where you would have witnessed first-hand the most perfect life ever lived, you probably would not have believed what Christ was claiming!
John 7:5 For even his own brothers did not believe in him.
Amazingly, the very half-brothers of Jesus did not believe Him! Imagine that! They grew up with Jesus. They saw Him up close. They would have known He was different. In fact, they even believed that He could do miracles!
Jesus’ brothers said to him, “You ought to leave here and go to Judea, so that your disciples may see the miracles you do." John 7:3
Fancy that! They grew up with Jesus and had the unique privilege of seeing the only sinless life the world has ever hosted. They witnessed His miracles. They saw Him pray. They were reminded of His supernatural birth every time they walked past the chests of gold, frankincense and myrrh. Yet they didn't believe Him!
Belief is eternally critical. The Apostle John sums up his gospel by telling why he wrote it-.
but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
John 20:31
Even though the half-brothers of Jesus believed their brother was different and that He could do miracles, they didn't believe in Jesus Himself. To believe in Jesus is to place your trust in Him as your worship-worthy Saviour. It is not merely to pay mental assent to something.
The Apostle Paul wrote that right belief was absolutely essential for salvation. Unless you believe correctly, you will not be saved-
and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
1Corinthians 15:2
We notice the wonderful insight that the Apostle gifts to us: right belief is steadfast belief. It is a belief that we must "hold fast to." To put it another way, the Apostle Paul wrote to the Colossians-
But you must continue to believe this truth and stand in it firmly. Don’t drift away from the assurance you received when you heard the Good News...
Colossians 1:23 (NLT)
The only kind of belief that is genuinely able to save, is not a belief that Jesus was different, or even that He was a miracle worker - it is the belief that results in trusting surrender to Christ as Saviour and Lord. Remember John 3:16? Remember what Jesus said was the only way to have everlasting life in that verse? Whoever believes... Do you believe? It'll be obvious if you do because it will be the kind of belief that is steadfast. It'll endure. It'll grind it out as well as triumph. Notice what the Bible says about this belief in First Corinthians 15:2- it is continually fueled and fed by the preaching of the Word - hold fast to the Word I preached to you. This is why the message of belief is not our appeal to those outside of the Church. Because steadfast, enduring, immovable belief is the only genuine belief it is absolutely imperative we give ourselves regularly to hearing and heeding the preaching of the Word of God. Little wonder the New Testament commands to believers not to forsake gathering together each week for the assembling of the church.
As a postscript, at least two of the half-brothers of Christ, who John goes out of his way to tell us "did not believe", were graced by the resurrected Christ with the gift of belief. One of them was James and he wrote that only steadfast was 'perfect' faith-
for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
James 1:3-4
The other was Jude who wrote that the only kind of saving faith was the kind of belief that kept itself in the love of God-
But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit;
keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life
.
Jude 20-21
For heaven's sake, keep believing!
Father, help us to believe. Guard us against those things that seek to attack our faith. Help us to fuel and feed our faith in You. Give us increasing reasons to believe. May we walk as worthy believers and be used by You to help others to come to saving belief. As we meet Sunday by Sunday and Wednesday by Wednesday in our home groups, strengthen our belief in You and Your Word. Give us a burden for those who do not believe. Help us to pray for the lost more effectively. For Your glory, we pray, Amen.
Eph. 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ps. Andrew

Tuesday, 8 February 2011

How Do We Understand The Book Of Revelation?


HOW DO WE UNDERSTAND THE BOOK OF REVELATION? 
Written by Dr Andrew Corbett, President of ICI Theological College Australia, and author of the popular commentary on the Book of Revelation- The Most Embarrassing Book In The Bible, February 8th 2011
We all approach the Bible with certain ideas that color the way we read it. This is especially the case with the Book of Revelation. While certain parts of the Bible are difficult to understand (largely because we are separated by time, distance, language, personal disconnection and cultural practices), the Book of Revelation is particularly difficult to understand. This is borne out by the plethora of interpretations that have been offered about it...
Generally there are four schools of interpretation regarding the Book of Revelation. Most people studying the diverse views on the Book of Revelation will at least overview these four views. These are dealt with by Steve Gregg in his book, Revelation: Four Views: A Parallel Commentary. Each of these views generally claim to interpret the Book of Revelation "literally". Yet each view goes about this 'literal interpretation' quite differently. This is why it is more helpful to settle how we should interpret the Bible accurately rather than try to read the Bible through a particular interpretation grid. This especially applies when seeking to understand the Book of Revelation.
Having a system or grid through which we read and understand the Bible is not always a negative thing, but it should not be the starting point. Rather, we should discover the sound principles for interpreting Scripture which apply to every book of the Bible - including the Book of Revelation. This becomes problematic for those who start with a system and then adapt their method of Biblical interpretation (which Theologians call: Hermeneutics) to fit their system because it is impossible to be Biblically consistent with this approach which leads to different systems for different books of the Bible. This is why most Biblical Scholars, who have a high regard for the inspiration and inerrancy of Scripture, recognise that Scripture interprets Scripture. That is, they regard two immediate things about the Bible:
1. The Bible is clear in its message and can be understood
(This is called the Doctrine of Perspicuity).
2. The message of Scripture is consistently integrated
(it is coherent and without contradiction).
In their highly acclaimed book, How To Read The Bible For All Its Worth, Drs Gordon Fee and Douglas Stuart give some wise advice for interpreting the Bible. They show the reader why it's important to distinguish the literary styles of Scripture and learning how to best understand these different styles. Narrative needs to be understood differently from Poetry. Old Testament Law needs to be understood differently from New Testament Didactic passages. They also discuss why it's important to understand the various literary devices used, such as hyperboles, metaphors, allegories, symbollism, parables, and numbers. They stress several principles for interpreting Scripture which reflect the two statements above-
(i) Scripture interprets Scripture
(ii) Context (Textual, Cultural, Literary Form, Historical) frames intention (the Biblical author uses his language in an intentional way, to convey a particular something)
(iii) No Scripture should be interpreted in a way which contradicts the overall message of Scripture.
Some Biblical Scholars place a great deal of emphasis upon the individual words in Scripture. One method of doing this is called "Word Studies". While these word studies are of some value, they are really of very limited value and should not be our starting point for interpreting a passage of Scripture. For example, if I wrote: She was bearing, what would I mean? To bear can mean- to carry, to deliver, to turn, to put up with, or even to change into an animal! Unless you know the context in which I am using these words, you can not know precisely what I am intending to convey. Therefore, employing the three principles of sound Biblical interpretation above, we make it our aim to discover the Biblical author's intended meaning of their text. Some might argue that this is not possible today since we are so far removed geographically, linguistically, culturally, and situationally from the time of the writing of a Biblical text. There is some merit to this exasperation, to be sure, it is at times a very difficult exercise, but it is not an impossible one.
It is made somewhat possible by -
  • Gathering Contextual Data - we can examine the historical context, the Biblical context, the cultural context, the other forms of contemporary literature, which all help us to appreciate the Biblical text
  • Original Audience Response - how the original audience, while not always entirely helpful, understood the passage addressed to them, serves to enlighten the modern reader
  • Church Fathers - again, this source is not always helpful, but it can not be lightly or too quickly dismissed since these early writers were sometimes connected with the Biblical authors and may have received and recorded helpful insights.
Based on these foundations for sound Biblical Interpretation we come armed to understand the Book of Revelation. The tools and rules we use to understand the Book of Revelation are therefore the same ones that we would use to understand Second Corinthians, or Colossians. We should be on our guard when someone boldly declares that the Book of Revelation requires radically different Hermeneutical rules than those used to understand any other Biblical Book.
The first principle, Scripture Interprets Scripture, is surely especially true for the Book of Revelation since at least half of its content is drawn from Old Testament concepts or text. When understanding what a "beast" is for example, we not only recall that Daniel established this symbolism for a National Ruler, but that Revelation 13 actually cites Daniel 7. To understand what Revelation means by "a Harlot" we recall that the Old Testament prophets repeatedly described Israel and Judah's breach of their covenant with God as "harlotry". The same goes for the use of numbers as symbols. Revelation cannot be understood without being familiar with the language of the Old Testament.
The second principle of Biblical Interpretation is Context. Without understanding the backdrop to the Book of Revelation we cannot possibly begin to understand its message. Too few of us understand the geo-political landscape of the first century. The Roman Empire was founded by a King (Julius Casar) who was never crowned Emperor - but his adopted son, Octavian, was (who modestly changed his name to 'Augustus' and took the family name of Julius as a title: Caesar). The Book of Revelation draws on this distinction by alluding to the first "emperor" (Augustus) riding a white horse (Revelation 6), and then to a different character- the first "king" in Revelation 17. Understanding this simple distinction and who these Emperors were will help us to understand the backdrop to the Book of Revelation.
The third principle of Hermeneutics, No Scripture Should Be Interpreted To Contradict The Overall Message of Scripture. This is not to force a Scripture to mean something that it was not intended to mean, rather it assumes that since the Bible has One Author (though many Pen-men) its message will be integrated, coherent, and without contradiction. Any apparent contradiction is probably an issue of poor interpretation (and therefore even poor translations) than it is an actual contradiction.

CERTAIN ASSUMPTIONS

While we can and should make certain healthy assumptions about the Bible (such as the two mentioned near the opening of this article) there are other assumptions that are less than helpful such as when the Scripture does not specifically identify who it is referring to, it is a potentially problematic exercise to assume the identity of such a character. For example, when we approach the Book of Revelation it could be assumed that the Beast of Revelation of Chapter 13 is the same character referred to elsewhere in the New Testament as "the Anti-Christ". But take a closer look at Revelation 13. There are actually two beasts mentioned. Interestingly, the beast with the number 666 is not the one marking his followers, it is the other beast on behalf of the first beast. Who is this second beast? I hope you can see why it might be beneficial not to import any assumptions into the details of a text.
Assuming something directly contrary to the plain Biblical statements within the text is also a faulty way to read Scripture. For example, should we assume that the Book of Revelation is primarily about the "end of the world" and therefore prophesying events thousands of years removed from its date of writing when it plainly says that its events were: "near", "at hand", "soon", and "this hour"?
We import assumptions into Biblical words and texts that potentially deprive us of understanding what the author intended. For example, when reading of the "coming" of "the Son of Man" (Greek- parousia) should we assume that Jesus and the New Testament writers meant either- the Second Coming of Christ or even the Return of Christ? It might be a challenge to some to realise that neither expression actually occurs in the New Testament. It might also be interesting to note that the Greek word for "return" is anakampto (not parousia). How many realise that the Biblical expression the Lord is coming is used throughout the Old Testament and is usually described as occuring with "clouds", and speaks of God judging in time (rather than at the end of time)? Notice an example of this in Isaiah 19:1 where the prophet foretells of Egypt's impending judgment by God-
¶ An oracle concerning Egypt.
Behold, the LORDis riding on a swift cloud
and comes to Egypt;
and the idols of Egypt will tremble at his presence,
and the heart of the Egyptians will melt within them
.
Isaiah 19:1 ESV
We know historically that Egypt was indeed judged and ceased to be a world-power. But did God physically leave Heaven and physically appear in Cairo to carry out this judgment? Not at all. And this is not an isolated usage of the term 'coming in judgment' or 'coming with clouds' to describe God's judgment. It occurs, for example, in - 1Chronicles 16:33, Psalm 96:13, Psalm 98:9, Jeremiah 4:13, Jeremiah 43:11, and Ezekiel 21:27. It is also pictured in Daniel 7:13. In fact, it is Daniel 7:13 that Christ is citing in Matthew 24:30. (Note the direction of "the Son of Man" in the Daniel passage to which Christ is referring.)
We should read the Book of Revelation assuming that the original first century audience could have understood its contents. This assumption is partly buttressed by its plain statements indicating such. For example, in Revelation 13, John describes two beasts and then tells his audience that with wisdom they can know who he was talking about. This demands that the identity of the two beasts in Revelation 13 was known and therefore alive at the time of John writing. This is why Historicism's claims that the Beast of Revelation 13 is the "Pope" is poor hermeneutics.
“The Papacy...this is a powerful demonstration that the pope is the real Antichrist who has raised himself over and set himself against Christ, for the pope will not permit Christians to be saved except by his own power, which amounts to nothing since it is neither established or commanded by God.”
Martin Luther, Smalcald Articles (1537), Part 2, Article 4
“There is no other head of the Church but the Lord Jesus Christ: nor can the Pope of Rome, in any sense be head thereof; but is that Antichrist, that man of sin and son of perdition, that exalteth himself in the Church against Christ, and all that is called God.”
The Westminster Confession of Faith (1647), chapter 25, section 6
Italian statue of Caesar Augustus with his white horseThe Book of Revelation should be read in a way that attempts to look over the shoulder of the original audience. When they read of a rider of a white horse described in Revelation 6 it would have been difficult for them not to have identified this as the first Emperor of Rome, Caesar Augustus, who rode a white horse. When the list of 'horsemen' expires after the fourth horseman, the original readers would have understood that the fifth Emperor of Rome was not a military leader. They would have also understood that it was the fifth Emperor, Caesar Nero, who began martyring the Church which is why we read that when the fifth seal was broken, the martyrs cried out.
When the original audience, receiving this Epistle around65AD, read that their trouble would last 1260 days (Revelation 11:3), they could have taken heart that since Rome's persecution against them commenced in 64AD they didn't have too long to endure it epecially when in Revelation 12:6 it revealed God's promise - that even allowing for martyrs - He would preserve them. They could have taken further heart from the encouragement in Revelation 17 which lists the kings of Rome and comes to the sixth king (who was the fifth Emperor), Nero (the most butcherous martyrer of Christians ever), and declares that he shall die soon.
they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.
Revelation 17:10
This prophecy was all the more remarkable because Nero was only 27 years old at the time, and we know now that from the launch of his persecution against the Church, he only survived another 1260 days! (He died aged 30 and a half.) The original audience would have also known about Gemetria where a person's name could be represented with a numerical value. They would have known that "Caesar Nero" was the Gemetria value of 666. They also would have been familiar with the Old Testament usage of the term "beast" to mean 'ruler' and that the expression "of the Land" identified a Jew and the converse expression, "from across the sea" identified a Gentile. Thus in Revelation 13 one beast is described as being from across the sea (Caesar Nero) and the other beast is described as being from the Land (or "earth") and represented the ruler of the Jews (the High Priest). They would have known that the High Priest insisted that Temple worshipers wear their phylacteries (bound either to their foreheads or writsts) in order to participate in Temple worship. Knowing this historical backdrop to the Book of Revelation helps to avoid needless speculation about a supposed future Antichrist to come.
Understanding the Book of Revelation does not begin by choosing a school of interpretation - rather, it should begin by settling how we understand any book of the Bible. Therefore, interpreting the Book of Revelation is not so much about Eschatology (the study of 'last things') as it is about Hermeneutics (correctly interpreting the Bible). There is good reason for regarding that Revelation 1:1 to 20:6 has been fulfilled already and that Revelation 20:7 to 22:21 is in our future. In this light, we can look back at the Book of Revelation's accurate predictions of its near future and draw great confidence from this that what it says about our future is just as sure.
- - -
THE MOST EMBARRASSING BOOK IN THE BIBLE by Dr Andrew CorbettI have written a fuller explanation of the book of Revelation in my eBook- THE MOST EMBARRASSING BOOK IN THE BIBLE (click here to read a preview). The application from the Book of Revelation is that despite what appears to be an impotent Church struggling to serve an apparently impotent Christ, the Church is in reality made up of overcomers who lay down their lives gladly to promote Christ and His Gospel. In so doing, the Kingdom of Christ is extended, prayers are offered and heard, miracles are graced, and the believer can die with infinite hope that their Lord will keep them for eternity and clothe them with a new body which can not be subject to pain, injury, sorrow, or sin. With this knowledge we can endure momentary hardship during the brevity of this life on earth. We can be assured that our greatest delights and deepest moments of fulfilment are yet to come in the life to come.
John 5:25 ¶ “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.

Amen.

 Dr. Andrew Corbett, Legana, Tasmania, Australia February 8th, 2011
Regarded as one of the leading exponents of the Book of Revelation, Dr Andrew Corbett in this 4 Part series on the Book of Revelation (presented as a seminar) is now available as a 4 Audio CD set.
Order this 4 Disc Audio CD for a donation (recommended price is $20 plus shipping) of any amount for a limited time.
 
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Friday, 28 January 2011

The Pained Gift of Change


THE PAINING GIFT OF CHANGE
Tiger Woods signed a contract for $20,000,000 before he had ever won a Pro tournament then much to his new sponsor's horror, changed. It was a difficult time for all involved. Not only is change difficult, it is also painful. Painful, that is, if there is a commitment to the change. It is in this phase of change that we must settle a nagging question: "Am I really committed to this change?" To answer "Yes" is to subscribe to frustration and pain. But these subscriptions don't last. And while some subscriptions come with bonus offers, the subscription to changing comes with a bonus that can not be achieved any other way: positive improvement.
2Cor. 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

TIGER WOODS
Whaite Water rafting down the Mersey RiverBefore Tiger Woods had even won a professional golf tournament, Nike signed him to a twenty million dollar sponsorship contract and Titlelist signed him for forty million dollars. These companies saw the potential in the young golfer. When Tiger played his first Major, he won it. Actually, he didn't just won it, he won it by an unprecedented 14 strokes! This was a history-making winning margin. Golf writers began speculating that Tiger would go on to become the greatest golfer of all time. But Tiger did something that astounded everyone. After winning his first Major, he went to a golf-coach and asked for help with his swing! Even though he was awarded many accolades he wasn't happy with his game. The coach made some adjustments to Tiger's swings. And unless you're a golfer or tennis player, you're not going to understand what this really means. When a coach adjusts a player's swing it takes many months to fully implement it. And in those many months of change there is huge frustration. Balls that you could hit well with your previous swing and now getting sprayed with new stroke. And this is what happened to Tiger. Golf writers described the next twelve months of Tiger's career as "an off year". As humiliating as that period of change for Tiger was, it eventually paid off. He went on to win all of the Majors - many times - and is now regared as the greatest golfer since Jack Nicklaus.
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect..Romans 12:2
The saying goes- GOD LOVES US JUST THE WAY WE ARE, BUT HE LOVES US TOO MUCH TO LEAVE US THE WAY WE ARE. God wants us to change. This begins in our thinking. What they think determines our attitude and our attitude determines whether we will, or won't, change positively. Consider the person who never owns their faults and mistakes. Instead, they live in denial by always blaming others. Their story might sound like a string a broken friendships where they were continually being "hurt" by people. In such a story, there is only one common element: them. And what they call "hurt" may actually be someone trying to correct them. To be sure, some people are the innocent victims of abuse, but that is a different story to the kind of story I'm referring to here. Unless this person changes, this story will probably continue - and even worse, this person will never grow up. They need a renewed attitude, a different way of thinking, a Romans 12:2. Instead of seeing people as being against them, if they can change in their thinking to realise that when people try to correct them, it is to help them, they can begin to 'own' their lives and grow positively.
Dr Henry Cloud tells the story of being at a retreat with a group of Company CEOs. In the group were some very seasoned Executives and one very young and enthusiastic CEO. After they each shared with the group about their work, and in particular after the young CEO had shared about his company and where he was taking it, an older CEO came up to him and offered, "Can I give you a word of advice?" Henry Cloud was watching this exchange. He wondered whether the somewhat brash young CEO would fob the older CEO off. Instead, what he witnessed amazed him. The young CEO replied, "No, not at all. I'd appreciate the gift." The gift. This younger CEO regarded correction as a "gift". Henry Cloud then saw why this young man had risen through the ranks of this company so quickly: He was committed to seeing correction as the means of personal growth. It therefore came as no surprise to Dr Cloud to hear the reports over the next few years of this young CEO's stellar career in business leadership.
¶ Whoever loves discipline loves knowledge,
but he who hates correction is stupid. 

Prov. 12:1
We are so conditioned by our sin-natures to blame and not own our mistakes and failings. Afterall, it started in the Garden when Adam blamed God for his sin ("the woman YOU GAVE me made me do it"). But growth comes from owning our mistakes and failings and then changing. Yes, it hurts. Yes, there is pain. But it's pain with gain. By owning mistakes and faults we are then able to ask a growth question: how can I change this? What do I have to do differently to avoid this happening again? Blame doesn't actually fix anything. Change does. To have someone confront us about our bad, childish, behaviour, presents us with two immediate options- firstly, reject their correction and become defensive (that is, excuse ourselves), or secondly, accept what they say as a gift even if it is painful, and positively change as a result.
If you have parents who correct you, especially your attitude, view it as a gift. If you have friends who pull you up for pouting and point out to you that your attitude is childish, view it as a gift. If you have a pastor who challenges you to grow and stretch, view it as a gift. If your spouse has confronted you about your behaviour or attitude and you rejected their gift and became defensive and dismissive by blaming, go to them now and apologise. Humble yourself and ask them for forgiveness and invite them to speak honestly with you about your attitude and behaviour anytime. Their loving correction is a gift. Albeit, a gift that is painful. Receiving the gift of correction though is only the start of change. The pain of change is in the commitment to keep changing.
Highly successful people know that "good" is the enemy of "great". To go from good to great requires change. In the transition period of change it becomes frustrating. Letting go of something before you've fully grasped something else is always unsettling. This is why moving house is so stressful for most people. But without the pained gift of change, we cannot grow. As a church it is comfortable to keep things as they are. We love our small group where we know everyone and are known by everyone. But then our small group becomes too large and we are forced to change. Resisting this change leads to stagnation both individually and for the group. Embracing this painful change leads to challenging growth. The same goes for a marriage gone stale where a wife is trying to tell her husband that she is feeling neglected by him and that she wants him change. He can of course become defensive and tell her that he has to work long hours, that he needs to watch TV silently to unwind, and that his time in workshop is what keeps him sane - or he can own the problem, apologise, and ask for advice on how to fix his problem. (I know which one is more painful.)
How do you need to change? Do you have people who care enough about you that they are trying to tell you something for your own good? Do you only ever become defensive when someone confronts you about your behaviour or attitude? Have you ever asked for someone to speak honestly into your life, even though you knew it would be painful to hear?
The process of being committed to change is frustrating and somewhat painful. If you're like me, changing from using food to only eating food is really painful. Changing from always being instantly defensive to thanking someone for the helpful insight, is a painful process. But the process of change is a means to growth and growing in character means that the kinds of change that used to hurt, don't pain us as much as they once used to.
Father, we need to change and we need Your grace to do it. Our salvation start with a shocking change called repentance and continues through change called sanctification. Please bring people into our lives who can help us to change - not just be critical or demeaning of our faults and mistakes. Help us to become the people You want us to become. And when it hurts too much, give us extra grace to stay committed to the process of change. Lord, we thank You for Your good plan for our lives even when it hurts. Amen.
Eph. 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ps. Andrew

Thursday, 20 January 2011

A Hedge of Protection

A HEDGE OF PROTECTION
The current devastating floods that have washed over Australia have ruined the fruit and vegetable industry. I'd like to brag that I could see prophetically that this was going to happen. But I can't, because I didn't. However, a few months ago I planted a vegetable garden. I have a few corn plants, beans, lettuce, chives, and tomatoes growing. So as the Global Food Crisis (GFC) bites harder, we'll continue to be eating well on chives and beans with home-made tomato sauce! But after I planted my vegetables, I discovered that the local birds and wildlife were helping themselves to my fledgling plants. I then had to fence and net my vegetables. While they were grateful for the protection, I discovered that somehow there was one tomato plant seedling (which I hadn't planted) was growing about 4 metres away from my vegetable patch. This prompted me to make a decision.

HEDGED BY THE LORD
I decided to put a wire hedge around this free-range tomato. I still have no idea how this maverick tomato plant got there, but I knew that unless I protected it - it wouldn't remain there much longer. Inside its wire fenced protection it has survived frequent visits by wallabies, rabbits, and various birds. And over the past few weeks this single tomato plant has gone from 3 inches tall to nearly 3 feet tall! It has also meshed somewhat with its wire fence and is now dependent upon it for support. This past week it has gone into horticultural labour. It's amazing what a hedge of protection will enable.
Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.Job 1:10
When Satan came before God back in the days of the Old Covenant, when he still had access to God's Throne-Room, he complained that he was unable to attack Job because God had also been "hedged" or "fenced" by God. Today, God still fences and places people inside a protective hedge. In fact, Jesus told a story of a shepherd who cared for his sheep by placing them within a hedged pen. When they were safely protected he went out and searched for the one missing lamb. The Shepherd of the flock of God still places His sheep within a protective pen. And this leads me to my other tomato plants.
 “Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.

Psalm 91:14
While my maverick tomato plant is flourishing, I forgot to mention that within my vegetable patch I have another dozen tomato plants who spend their days singing, laughing, rejoicing, playing, and having a good time. These tomato plants enjoy living within the fenced and netted vegie patch. They are also much larger and much more pregnant and much further into their horticultural labour than my maverick tomato plant. There is something about being protected within a community that causes tomato plants to thrive. I think people might be like tomato plants. Sure, on their own they can do well - as long they live within strong boundaries - but they can always do better they live out their purpose within a protective community.
Thank God for the Church.
Father, continue to protect Your people as they live within the boundaries of the spiritual hedges You have provided. Amen.
Eph. 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ps. Andrew

Thursday, 13 January 2011

Flooding, Rains, And Life Lessons

FLOODING, RAINS, & LIFE LESSONS
This week our nation is reeling over the sheer devastation of the floods now affecting three of our States. There has been much heartbreak and sorrow and our hearts go out prayerfully to those affected by this disaster. Already people are beginning to think how this could have been avoided. There was an interesting article in the Australian Newspaper (12/1/11) written by a resident in the flood affected area of Queensland.
"At the intersections of Victoria, Margaret and Russell streets (in Toowoomba) - where the boiling muddy tsunami was its fiercest and most graphically filmed - the city council had embarked on an ambitious beautification plan to turn the creek into a pleasing urban feature, complete with boardwalks, gardens, illumination and seating. Everyone thought it was wonderful, except for cynics such as my husband and me. In fact, every time we drove past the feature we would say to no one in particular: This little creek is going to make them sorry one day. Tragically, we were right.
Early yesterday morning I went back to the bruised and battered Margaret Street to support any local business that still had the heart to open. My coffee shop was handing out free coffees to the battered owners of the local businesses who had lost so much. When I went to buy my newspaper, the newsagent told me he was devastated, not because of what had happened but because the engineer who had worked on the beautification project told him he couldn't make them listen when he pleaded for bigger pipes - "18-footers" he called them - to let the water through, because it simply didn't suit the aesthetics of the architects and landscapers.
So that's what happened to my city, folks, the same as happened to so much of flooded Queensland. We did stupid and really, really dumb things because we thought we could get away with them. We built the wrong sort of houses and the wrong sort of bridges. We built towns and suburbs on flood plains. And we ignored at our peril the forces of nature and the history of the great floods that have shaped this continent for thousands of years.
In our arrogance, we created towns and cities better suited to the whims of bean-counters and city-bound architects than the natural lie of the land. And for 20 years we cheerfully welcomed new settlers to Queensland with a "beautiful one day, perfect the next".
We didn't tell them what this place was really like when it rained. And we were wrong."
http://www.theaustralian.com.au/news/opinion/beautiful-one-day-a-terrible-flood-plain-the-next/story-e6frg6zo-1225985855443
SPIRITUAL LESSONS...
There are some striking spiritual lessons from this account.
...And the rain fell, and the floods came...Matthew 7:25
God has placed the church in the world as a wise word of warning to a daring world on the brink of eternal peril. These warnings are often rejected. Those giving these warnings are frequently seen as prudish, silly, and out-of-touch. While the world builds its lives on the sand of life's riverbanks, they bask in the view and the pleasantness of life on the river. Mockingly they scorn those who chose to build on life's rock-foundations of higher ground who, in doing so, deprived themselves of what the world thougt was scenery too good to miss out on.
¶ “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.
Matthew 7:24
Certainly the views are far more dynamic and exciting when you build your life-house in a lush flood-plain. Or are they? The houses built on the rock seem so far away from the 'edge' that they couldn't possibly provide their inhabitants with the excitement of of the sand-founded-life-house. This idea is especially when true when we pretty up the lush flood-plains with magnificent parklands and gardens. People who scorn the higher-ground of living according to the teaching of Jesus often choose the popular and the pretty against the unpopular and the plain. But Christ calls us to resist the lure of man's mis-placed approval and to long for God's approval instead.
And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 
Matthew 7:25
Just like the long-term Toowoomba residents who warned their community, and the Council approving new building proposals, that the flood-plain was not the place to build safely, we continue to appeal to the world that building your life-house in the pathway of eternal consequences is not wise or safe. But it often sounds like we are saying that it is only perilous for the life to come - when in fact, we saying that building your life on sand is perilous now and for the life to come!
When the long-term flood-surviving residents of Toowoomba protested that landscaper's small (but elegant) pipes were inadequate to handle the cyclic flooding that inevitably comes, and that they really should follow the advice of the Engineer to install large (but ugly) pipes, they were dismissed as being yesterday's people and out-of-touch. Similarly, we appeal to the world that the Chief Engineer of the Universe has called for people to build their lives on the Rock and to only use material sourced from a Cross, we are dismissed as belonging to a by-gone era and being out of touch by our "Post-Christian" audience.
so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Matthew 5:45
Sadly, there will probably be some who take the spiritual lessons from this tragic episode too far and claim that this is the judgment of God upon Queensland. This kind of judgmentalism was heard during the disastrous Victorian bushfires of 2009, Hurricane Katrina's destruction of New Orleans in 2005, and the Indian Ocean Tsunami of 2004. But we need not be purveyors of divine judgment at times like this. Tsunamis happen. Fires happen. Floods happen. Life will always have its disasters. These things are not necessarilythe judgment of God. In fact, God has designed that life on earth be sustained by fires, floods, tsunamis, storms, and the like. When mankind dwells with respect for their particular climate and environment they dwell well. It's when, as these Toowoomba residents pointed out, we disregard and disrespect our climatic cycles and environment that we risk paying a high price. Of course the same kind of regard and respect needs to be applied spiritually to life (the Bible refers to this approach as living in the fear of the Lord).
Despite accusations of unjust brutality by the Church down through the ages (Crusades, Inquisition, Witch-Hunts and so on) such calamities as this have historically mustered a very swift and very compassionate response from the Church. Because of our devotion to Christ and the resultant concern for concerns Him, the Church has always been at the forefront of care for the displaced, marginalised, hurting, impoverished, and downtrodden. Beginning with the first Christians setting up leper colonies to care materially for this despised group, to the establishment of hospitals after that, to aid agencies in the modern era, the Church has always attempted to show care for the whole person (body, soul, spirit and mind). Therefore, in drawing lessons from this most recent disaster we are not finger-wagging. Rather we are putting our finger to our chins and saying, didn't Jesus say something about building houses in flood-zones and didn't He draw a spiritual lesson for life and eternity from this?
Let's heed the wise warnings of the aged sages who have seen too many lives ruined by sand-founded living. Let's build our lives on the Rock. Let's warn those attempting to build their lives on the sand. Let's be compassionate toward those discovering that life-sand is no resistance to life-flooding, not just for the physical and temporal well-being of our countrymen, but more importantly for their eternal well-being as well. These floods have wrought severe devastation which has been materially and physically destructive. But it is possible that much good could arise from this. If we can see, and help others to see, the spiritual lessons in such tragedies, it will not only be much good, but great good which can arise.
Father, thank you for Your many blessings. We all too often take them for granted. Thank you for the wonderful gift of life You have given us. Especially thank You for the gift of salvation, forgiveness, and eternal life in Your Son, Jesus Christ. Please help us to be compassionate and sensitive toward those who are hurting and suffering. Cause us to see Your lessons in the midst of tragedy and give us the grace to endure them. We want to know You better. We want to give You glory even in the midst of life's storms. Amen.
Eph. 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Ps. Andrew